-- 'Abdu'l-Baha, 'Abdu'l-Baha in London, pp. 90-91
Forget all save Me and commune with My spirit. This is of the essence of My command, therefore turn unto it.
I hope that the lights of the Sun of Reality will illumine the whole world so that no strife and warfare, no battles and bloodshed remain. May fanaticism
and religious bigotry be unknown, all humanity enter the bond of brotherhood, souls consort in perfect agreement, the nations of earth at last hoist the
banner of truth and the religions of the world enter the divine temple of oneness, for the foundations of the heavenly religions are one reality. Reality
is not divisible; it does not admit multiplicity. All the holy Manifestations of God have proclaimed and promulgated the same reality. They have summoned
mankind to reality itself and reality is one. The clouds and mists of imitations have obscured the Sun of Truth. We must forsake these imitations, dispel
these clouds and mists and free the Sun from the darkness of superstition. Then will the Sun of Truth shine most gloriously; then all the inhabitants of
the world will be united, the religions will be one, sects and denominations will reconcile, all nationalities will flow together in the recognition of
one Fatherhood and all degrees of humankind gather in the shelter of the same tabernacle, under the same banner.
-- 'Abdu'l-Baha, Baha'i World Faith, pp. 256 - 257
Be thou content with Me and seek no other helper. For none but Me can ever suffice thee.
When man in all conditions is pure and immaculate, he will become the center of the reflection of the manifest Light. In all his actions and conduct
there must first be purity, then beauty and independence. The channel must be cleansed before it is filled with sweet water. The pure eye comprehendeth
the sight and the meeting of God; the pure nostril inhaleth the perfumes of the rose-garden of bounty; the pure heart becometh the mirror of the beauty
of truth. This is why, in the heavenly Books, the divine counsels and commands have been compared to water.
-- 'Abdu'l-Baha, Baha'i World Faith, p. 333
Ask not of Me that which We desire not for thee, then be content with what We have ordained for thy sake, for this is that which
profiteth thee, if therewith thou dost content thyself.
O friends of God! Experience hath shown how much the renouncing of tobacco, wine and opium, giveth health, strength and intellectual
enjoyments, penetration of judgment and physical vigor. There exists today a tribe which refrains and abstains from tobacco, alcohol and
opium and it completely excels all others in power, in bravery, in health, beauty and grace. A single one of these men can withstand ten
men of other tribes, and this hath been universally proved; that is to say, generally, the individuals of this tribe are superior to the
individuals of the other tribes.
Therefore strive that the greatest cleanliness and sanctity, which is the great desire of 'Abdu'l-Baha, should be resplendent among the
Baha'is, and that the companions of God should surpass the rest of mankind in all conditions and perfections; that they may be
physically and morally superior to others; that through cleanliness and purity, refinement and health, they may be the chief of wise
men, and that by their affranchisement, their prudence, and the control of their desires, they may be the princes of the pure, the free
and the wise.
-- 'Abdu'l-Baha, Baha'i World Faith, p. 336
Thou art My stronghold; enter therein that thou mayest abide in safety. My love is in thee, know it, that thou mayest find Me near unto
...just as the solar cycle has its four seasons the cycle of the Sun of Reality has its distinct and successive periods. Each brings its
vernal season or springtime. When the Sun of Reality returns to quicken the world of mankind a divine bounty descends from the heaven of
generosity. The realm of thoughts and ideals is set in motion and blessed with new life. Minds are developed, hopes brighten,
aspirations become spiritual, the virtues of the human world appear with freshened power of growth and the image and likeness of God
become visible in man. It is the springtime of the inner world. After the spring, summer comes with its fullness and fruitage spiritual;
autumn follows with its withering winds which chill the soul; the Sun seems to be going away until at last the mantle of winter
overspreads and only faint traces of the effulgence of that divine Sun remain. Just as the surface of the material world becomes dark
and dreary, the soil dormant, the trees naked and bare and no beauty or freshness remain to cheer the darkness and desolation, so the
winter of the spiritual cycle witnesses the death and disappearance of divine growth and extinction of the light and love of God. But
again the cycle begins and a new springtime appears. In it the former springtime has returned, the world is resuscitated, illumined and
attains spirituality; religion is renewed and reorganized, hearts are turned to God, the summons of God is heard and life is again
bestowed upon man. For a long time the religious world had been weakened and materialism had advanced; the spiritual forces of life were
waning, moralities were becoming degraded, composure and peace had vanished from souls and satanic qualities were dominating hearts;
strife and hatred overshadowed humanity, bloodshed and violence prevailed. God was neglected; the Sun of Reality seemed to have gone
completely; deprivation of the bounties of heaven was a fact; and so the season of winter fell upon mankind. But in the generosity of
God a new springtime dawned, the lights of God shone forth, the effulgent Sun of Reality returned and became manifest, the realm of
thoughts and kingdom of hearts became exhilarated, a new spirit of life breathed into the body of the world and continuous advancement
-- 'Abdu'l-Baha, Baha'i World Faith - ''Abdu'l-Baha Section, pp. 255 - 256
My love is My stronghold; he that entereth therein is safe and secure, and he that turneth away shall surely stray and perish.
This is a brilliant century. Eyes are now open to the beauty of the oneness of humanity, of love and of brotherhood. The darkness of
suppression will disappear and the light of unity will shine. We cannot bring love and unity to pass merely by talking of it. Knowledge
is not enough. Wealth, science, education are good, we know: but we must also work and study to bring to maturity the fruit of
-- 'Abdu'l-Baha, 'Abdu'l-Baha in London, p. 54
Center your energies in the propagation of the Faith of God. Whoso is worthy of so high a calling, let him arise and promote it.
Whoso is unable, it is his duty to appoint him who will, in his stead, proclaim this Revelation...
-- Baha'u'llah, Gleanings. p. 334
There is no peace for thee save by renouncing thyself and turning unto Me; for it behoveth thee to glory in My name, not thine own; to
put thy trust in Me and not in thyself, since I desire to be loved alone and above all that is.
Reflect upon the inner realities of the universe, the secret wisdoms involved, the enigmas, the inter-relationships, the rules that
govern all. For every part of the universe is connected with every other part by ties that are very powerful and admit of no imbalance,
nor any slackening whatever.
-- 'Abdu'l-Baha, Selections from the Writings of 'Abdu'l-Baha, p. 157
If thou lovest Me, turn away from thyself; and if thou seekest My pleasure, regard not thine own; that thou mayest die in Me and I may
eternally live in thee.
Today let every soul desire to attain the highest station. He must not regard what is in him, but what is in God. It is not for him to
regard what shall advantage himself, but that whereby the Word of God which must be obeyed shall be upraised. The heart must be
sanctified from every form of selfishness and lust, for the weapons of the unitarians and the saints were and are the fear of God. That
is the buckler which guardeth man from the arrows of hatred and abomination. Unceasingly hath the standard of piety been victorious,
and accounted amongst the most puissant hosts of the world. Thereby do the saints subdue the cities of [men's] hearts by the permission
of God, the Lord of hosts. Darkness hath encompassed the earth: the lamp which giveth light was and is wisdom. The dictates thereof
must be observed under all circumstances. And of wisdom is the regard of place and the utterance of discourse according to measure and
state. And of wisdom is decision; for man should not accept whatsoever anyone sayeth.
-- 'Abdu'l-Baha, A Traveller's Narrative, p. 46-47
Thy Paradise is My love; thy heavenly home, reunion with Me. Enter therein and tarry not. This is that which hath been destined for thee
in Our kingdom above and Our exalted dominion.
The Faith of the Blessed Beauty is summoning mankind to safety and love, to amity and peace; it hath raised up its tabernacle on the
heights of the earth, and directeth its call to all nations. Wherefore, O ye who are God's lovers, know ye the value of this precious
Faith, obey its teachings, walk in this road that is drawn straight, and show ye this way to the people. Lift up your voices and sing
out the song of the Kingdom. Spread far and wide the precepts and counsels of the loving Lord, so that this world will change into
another world, and this darksome earth will be flooded with light, and the dead body of mankind will arise and live; so that every soul
will ask for immortality, through the holy breaths of God.
-- 'Abdu'l-Baha, Selections from the Writings of 'Abdu'l-Baha, p. 3-4
We cherish the hope that through the loving-kindness of the All-Wise, the All-Knowing, obscuring dust may be dispelled and the power
of perception enhanced, that the people may discover the purpose for which they have been called into being. In this Day whatsoever
serveth to reduce blindness and to increase vision is worthy of consideration. This vision acteth as the agent and guide for true
knowledge. Indeed in the estimation of men of wisdom keenness of understanding is due to keenness of vision. The people of Baha must
under all circumstances observe that which is meet and seemly and exhort the people accordingly.
-- Baha'u'llah, Tablets of Baha'u'llah, p. 35
Verily, I read thy poem, which contained new significances and beautiful words. My heart was dilated by its eloquent sense. I prayed
God to make thee utter more beautiful compositions than this. Thus thou mayest be the first to praise the Beauty of El-ABHA and the first
utterer of His Name among the women.
Chant the verses of guidance among the people and commence [the composition of] melodies of great beauty and effect in praise and
glorification of the Generous Lord.
We sent those poems to all countries, so that the friends of God may remember thee and pray for confirmation and aid in this great
Cause in thy behalf.
O maid-servant of God! Warble as birds in the garden of joy and pray to thy forgiving Lord, so that the souls may rejoice through the
psalms of the descendant of David.
-- 'Abdu'l-Baha, Tablets of 'Abdu'l-Baha v1, p. 58
Strain every nerve to acquire both inner and outer perfections, for the fruit of the human tree hath ever been and will ever be
perfections both within and without. It is not desirable that a man be left without knowledge or skills, for he is then but a barren
tree. Then, so much as capacity and capability allow, ye needs must deck the tree of being with fruits such as knowledge, wisdom,
spiritual perception and eloquent speech.
-- Baha'u'llah, The Compilation of Compilations vol. I, p. 367
The utmost joy was attained, for "praise be to God!" the friends of the Merciful passed some time on that day joyous and singing
in the land of the Mashrak-el-Azcar and enjoyed commemorating the Lord of the verses with the greatest joy.
That melody was heard by the Supreme Concourse and that rose-song of the nightingale of faithfulness gladdened the people of the
rose-garden of ABHA. I am hopeful that, during the coming of Rid Van, a great feast shall be held in the land of the Mashrak-el-Azcar,
a spiritual celebration prepared and the melodies of the violin and the mandolin and hymns in praise and glorification of the Lord of
Hosts make all the audience joyous and ecstatic.
-- 'Abdu'l-Baha, Tablets of 'Abdu'l-Baha v1, p. 101
Verily, those who withhold themselves from the shelter of the Branch are indeed lost in the wilderness of perplexity; and are consumed by
the heat of self-desire, and are of those who perish.
Hasten, O people, unto the shelter of God, in order that He may protect you from the heat of the Day whereon none shall find for himself
any refuge or shelter except beneath the shelter of His Name, the clement, the forgiving! Clothe yourselves, O people, with the garment of
assurance, in order that He may protect you from the dart of doubts and superstitions, and that ye may be of those who are assured in
those days wherein none shall ever be assured and none shall be firmly established in the Cause, except by severing himself from all that
is possessed by the people and turning unto the holy and radiant Outlook.
By God, the True One, verily pure hearts are as clear and brilliant mirrors which imprint the one on the other, and hearts discover the
secrets of hearts. Therefore, they (hearts) chant the verses of longing and recite the odes of glorification and praise. Consequently,
the recourse is to pages of hearts, not pages filled with written lines.
-- 'Abdu'l-Baha, Tablets of 'Abdu'l-Baha v1, p. 121
Immerse yourselves in the ocean of My words, that ye may unravel its secrets, and discover all the pearls of wisdom that lie hid in its
depths. Take heed that ye do not vacillate in your determination to embrace the truth of this Cause -- a Cause through which the
potentialities of the might of God have been revealed, and His sovereignty established. With faces beaming with joy, hasten ye unto Him.
This is the changeless Faith of God, eternal in the past, eternal in the future. Let him that seeketh, attain it; and as to him that hath
refused to seek it -- verily, God is Self-Sufficient, above any need of His creatures.
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 136
Thy letter was received. It was written in Persian. I was very much pleased. I hope thou wilt memorize all the poetry of the Blessed
Perfection and chant with wonderful melody in the assemblages and gatherings. These verses will soon be translated into English poetical
form and then this Divine Song will rise from those lands and reach the ABHA Kingdom in utmost joy and happiness.
-- 'Abdu'l-Baha, Tablets of 'Abdu'l-Baha v1, p. 211
The soul that hath remained faithful to the Cause of God, and stood unwaveringly firm in His Path shall, after his ascension, be possessed
of such power that all the worlds which the Almighty hath created can benefit through him. Such a soul provideth, at the bidding of the
Ideal King and Divine Educator, the pure leaven that leaveneth the world of being, and furnisheth the power through which the arts and
wonders of the world are made manifest.
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 161
As to the obligatory prayer (to be said three times a day): Each one must say his prayer alone by himself, and this is not conditional on
a private place; that is, both at home and in the worshipping-place, which is a gathering-place, it is allowable for one to say his prayer;
but each person must say his prayer by himself (i.e., not in company with others who might recite the same words and continue the same
postures together at the same time). But if they chant supplications (communes, etc.) together ( and in company), in a good and effective
voice, that is very good.
-- 'Abdu'l-Baha, Tablets of 'Abdu'l-Baha v2, p. 464
Say: O people, praise ye God, for its Manifestation, for verily it is the most great favor upon you and the most perfect blessing upon
you; and through Him every moldering bone is quickened. Whosoever turns to Him hath surely turned unto God, and whosoever turneth away
from Him hath turned away from My beauty, denied My proof and is of those who transgress. Verily, He is the remembrance of God amongst
you and His trust within you, and His manifestation unto you and His appearance among the servants who are nigh. Thus have I been
commanded to convey to you the message of God, your Creator; and I have delivered to you that of which I was commanded. Whereupon,
thereunto testifieth God, then His angels, then His messengers, and then His holy servants.
Inhale the fragrances of the Ridvan from His roses and be not of those who are deprived. Appreciate the bounty of God upon you and be
not veiled therefrom - and, verily, We have sent Him forth in the temple of man. Thus praise ye the Lord, the Originator of whatsoever
He willeth through His wise and inviolable Command!
Thank thou God that thou art instructed in music and melody, singing with pleasant voice the glorification and praise of the eternal,
the Living. I pray to God that thou mayest employ this talent in prayer and supplication, in order that the souls may become quickened,
the hearts may become attracted and all may become inflamed with the fire of the love of God!
-- 'Abdu'l-Baha, Tablets of 'Abdu'l-Baha v3, p. 512
Rejoice with exceeding gladness, O people of Baha, as ye call to remembrance the Day of supreme felicity, the Day whereon the Tongue of
the Ancient of Days hath spoken, as He departed from His House, proceeding to the Spot from which He shed upon the whole of creation the
splendors of His name, the All-Merciful.
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 35
Praise be unto Thee, O my God! I am one of Thy servants, who hath believed on Thee and on Thy signs. Thou seest how I have set
myself towards the door of Thy mercy, and turned my face in the direction of Thy loving-kindness. I beseech Thee, by Thy most
excellent titles and Thy most exalted attributes, to open to my face the portals of Thy bestowals. Aid me, then, to do that which is
good, O Thou Who art the Possessor of all names and attributes!
I am poor, O my Lord, and Thou art the Rich. I have set my face towards Thee, and detached myself from all but Thee. Deprive me not,
I implore Thee, of the breezes of Thy tender mercy, and withhold not from me what Thou didst ordain for the chosen among Thy
Remove the veil from mine eyes, O my Lord, that I may recognize what Thou hast desired for Thy creatures, and discover, in all the
manifestations of Thy handiwork, the revelations of Thine almighty power. Enrapture my soul, O my Lord, with Thy most mighty signs,
and draw me out of the depths of my corrupt and evil desires. Write down, then, for me the good of this world and of the world to
come. Potent art Thou to do what pleaseth Thee. No God is there but Thee, the All-Glorious, Who help is sought by all men.
I yield Thee thanks, O my Lord, that Thou hast wakened me from my sleep, and stirred me up, and created
in me the desire to perceive what most of Thy servants have failed to apprehend. Make me able, therefore, O my Lord, to behold, for
love of Thee and for the Sake of Thy pleasure, whatsoever Thou hast desired. Thou art He to the power of Whose might and sovereignty
all things testify.
There is none other God but Thee, the Almighty, the Beneficent.
Hold meetings and read and chant the heavenly teachings, so that city may be illumined with the light of reality and that country
become a veritable paradise by the strength of the Holy Spirit, for this cycle is the cycle of the Glorious Lord and the melody of
oneness and solidarity of the world of mankind must reach the ears of the East and West.
-- 'Abdu'l-Baha, Tablets of 'Abdu'l-Baha v3, p. 631
It is incumbent upon every man of insight and understanding to strive to translate that which hath been written into reality and action....
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 250
The Sun of Truth is the Word of God upon which dependeth the education of those who are endowed with the power of understanding and
of utterance. It is the true spirit and the heavenly water, through whose aid and gracious providence all things have been and will
be quickened. Its appearance in every mirror is conditioned by the colour of that mirror. For instance, when its light is cast upon
the mirrors of the hearts of the wise, it bringeth forth wisdom. In like manner when it manifesteth itself in the mirrors of the
hearts of craftsmen, it unfoldeth new and unique arts, and when reflected in the hearts of those that apprehend the truth it
revealeth wondrous tokens of true knowledge and discloseth the verities of God's utterance.
-- Baha'u'llah, The Writings of Baha'u'llah
According to what is heard and is evident, you have arranged an assembly in the utmost beauty and a number of you present yourselves
in that meeting with all love and unity and engage in communion (i.e., reading of the communes), chanting of the verses, spiritual
conversation and utterance of the Kingdom. Blessed are ye for having adorned such a meeting and for having prepared such a feast!
That gathering receiveth bounty from the Supreme Concourse and that nucleus is under the protection of the Bounty of ABHA.
-- 'Abdu'l-Baha, Tablets of 'Abdu'l-Baha v3, p. 632
April 30 (3 Jamal/Beauty)
O thou who art standing before My Throne and yet remain unaware thereof! Know thou that whoso seeketh to scale the summits of the
divine mysteries must needs strive to the utmost of his power and capacity for his Faith, that the pathway of guidance may be
made clear unto him. And should he encounter One Who layeth claim to a Cause from God, and Who holdeth from His Lord a testimony
beyond the power of men to produce, he must needs follow Him in all that He pleaseth to proclaim, command and ordain, even were
He to decree the sea to be land, or to pronounce earth to be heaven, or that the former lieth above the latter or below it, or to
ordain any change or transformation, for He, verily, is aware of the celestial mysteries, the unseen subtleties, and the
ordinances of God.
Were the peoples of every nation to observe that which hath been mentioned, the matter would be made simple unto them, and such
words and allusions would not withhold them from the Ocean of the names and attributes of God. And had the people known this
truth, they would not have denied God's favours, nor would they have risen against, contended with, and rejected His Prophets.
Similar passages are also to be found in the Qur'an, should the matter be carefully examined.
-- Baha'u'llah, Gems of Divine Mysteries, pp. 24 - 25
Meetings organized with the utmost holiness and piety, wherein those who are present engage in the mention and thought of God, and
wherein the verses of Oneness are chanted and the prayers of the Threshold of the Lord of Verses are offered and the exhortations
and counsels of the Blessed Beauty recited, such meetings are illumined, spiritual, divine and heavenly. They are the means of
training the world of humanity.
-- 'Abdu'l-Baha, Tablets of 'Abdu'l-Baha v3, p. 675
April 29 (2 Jamal/Beauty)
Hear Me, ye mortal birds! In the Rose Garden of changeless splendor a Flower hath begun to bloom, compared to which every other flower
is but a thorn, and before the brightness of Whose glory the very essence of beauty must pale and wither. Arise, therefore, and, with
the whole enthusiasm of your hearts, with all the eagerness of your souls, the full fervor of your will, and the concentrated efforts
of your entire being, strive to attain the paradise of His presence, and endeavor to inhale the fragrance of the incorruptible Flower,
to breathe the sweet savors of holiness, and to obtain a portion of this perfume of celestial glory. Whoso followeth this counsel will
break his chains asunder, will taste the abandonment of enraptured love, will attain unto his heart's desire, and will surrender his
soul into the hands of his Beloved. Bursting through his cage, he will, even as the bird of the spirit, wing his flight to his holy
and everlasting est.
Small wonder, therefore, that the Author of the Baha'i Revelation should have chosen to associate the name and title of that House,
which is to be the crowning glory of His administrative institutions, not with forgiveness but with justice, to have made justice
the only basis and the permanent foundation of His Most Great Peace, and to have proclaimed it in His Hidden Words as "the best
beloved of all things" in His sight. It is to the American believers, particularly, that I feel urged to direct this fervent plea
to ponder in their hearts the implications of this moral rectitude, and to uphold, with heart and soul and uncompromisingly, both
individually and collectively, this sublime standard -- a standard of which justice is so essential and potent an element.
-- Shoghi Effendi, The Advent of Divine Justice. No Date: 28-29
April 28 (1 Jamal/Beauty)
O SON OF MAN!
If thou lovest Me, turn away from thyself; and if thou seekest My pleasure, regard not thine own; that thou mayest die in Me and I may
eternally live in thee.
-- Baha'u'llah, The Hidden Words
O ye beloved, and ye handmaids of the Merciful! This is the day when the Day-Star of Truth rose over the horizon of life, and its
glory spread, and its brightness shone out with such power that it clove the dense and high-piled clouds and mounted the skies of
the world in all its splendour. Hence do ye witness a new stirring throughout all created things.
See how, in this day, the scope of sciences and arts hath widened out, and what wondrous technical advances have been made, and to
what a high degree the mind's powers have increased, and what stupendous inventions have appeared.
This age is indeed as a hundred other ages: should ye gather the yield of a hundred ages, and set that against the accumulated
product of our times, the yield of this one era will prove greater than that of a hundred gone before. Take ye, for an example, the
sum total of all the books that were ever written in ages past, and compare that with the books and treatises that our era hath
produced: these books, written in our day alone, far and away exceed the total number of volumes that have been written down the
ages. See how powerful is the influence exerted by the Day-Star of the world upon the inner essence of all created things!
But alas, a thousand times alas! The eyes see it not, the ears are deaf, and the hearts and minds are oblivious of this supreme
bestowal. Strive ye then, with all your hearts and souls, to awaken those who slumber, to cause the blind to see, and the dead to
-- 'Abdu'l-Baha, Selections from the Writings of 'Abdu'l-Baha
April 27 (19 Jalal/Glory)
O SON OF BEING!
Thy Paradise is My love; thy heavenly home, reunion with Me. Enter therein and tarry not. This is that which hath been destined for
thee in Our kingdom above and Our exalted dominion.
-- Baha'u'llah, The Hidden Words
Thou didst write as to the question of spiritual discoveries. The spirit of man is circumambient power that encompasseth the
realities of all things. Whatsoever thou dost see about thee -- wondrous products of human workmanship, inventions, discoveries
and like evidences -- each one of these was once a secret hidden away in the realm of the unknown. The human spirit laid that
secret bare, and drew it forth from the unseen into the visible world. There is, for example, the power of steam, and photography
and the phonograph, and wireless telegraphy, and advances in mathematics: each and every one of these was once a mystery, a closely
guarded secret, yet the human spirit unravelled these secrets and brought them out of the invisible into the light of day. Thus is
it clear that the human spirit is an all-encompassing power that exerteth its dominion over the inner essences of all created
things, uncovering the well kept mysteries of the phenomenal world.
The divine spirit, however, doth unveil divine realities and universal mysteries that lie within the spiritual world. It is my
hope that thou wilt attain unto this divine spirit, so that thou mayest uncover the secrets of the other world, as well as the
mysteries of the world below.
-- 'Abdu'l-Baha, Selections from the Writings of 'Abdu'l-Baha, pp. 169 - 170
April 26 (18 Jalal/Glory)
O SON OF BEING!
Love Me, that I may love thee. If thou lovest Me not, My love can in no wise reach thee. Know this, O servant.
-- Baha'u'llah, The Hidden Words
You have written concerning the spiritual meetings. The foundation of the spiritual meetings must be the teaching and delivering
of the Cause of God. In these meetings the believers and mace servants of the Merciful must proclaim the proofs and arguments and
explain the signs of the appearance of the Beauty of ABHA May my life be a sacrifice to the beloved ones! Meanwhile they may read
some Tablets and Communes, and at the end of the meetings, if they desire to sing with the utmost supplication and meekness, it is
acceptable. But the fundamental principle of the establishment of special meeting is for the sake of teaching and delivering tile
Truth so that those souls who are present may become informed of the Divine Evidences and Proofs.
-- 'Abdu'l-Baha, From a tablet cited, Star of the West Magazine, Vol 2. No. 6 p.5
April 25 (17 Jalal/Glory)
O SON OF MAN!
I loved thy creation, hence I created thee. Wherefore, do thou love Me, that I may name thy name and fill thy soul with the spirit of
-- Baha'u'llah, The Hidden Words
O thou who seekest the Kingdom of heaven! This world is even as the body of man, and the Kingdom of God is as the spirit of life.
See how dark and narrow is the physical world of man's body, and what a prey it is to diseases and ills. On the other hand, how
fresh and bright is the realm of the human spirit. Judge thou from this metaphor how the world of the Kingdom hath shone down, and
how its laws have been made to work in this nether realm. Although the spirit is hidden from view, still its commandments shine
out like rays of light upon the world of the human body. In the same way, although the Kingdom of heaven is hidden from the sight
of this unwitting people, still, to him who seeth with the inner eye, it is plain as day.
Wherefore dwell thou ever in the Kingdom, and be thou oblivious of this world below. Be thou so wholly absorbed in the emanations
of the spirit that nothing in the world of man will distract thee.
-- 'Abdu'l-Baha, Selections from the Writings of 'Abdu'l-Baha, p. 192
April 24 (16 Jalal/Glory)
O SON OF MAN!
Veiled in My immemorial being and in the ancient eternity of My essence, I knew My love for thee: therefore I created thee, have
engraved on thee Mine image and revealed to thee My beauty.
-- Baha'u'llah, The Hidden Words
Without doubt each being is the center of the shining forth of the glory of God -- that is to say, the perfections of God appear from
it and are resplendent in it. It is like the sun, which is resplendent in the desert, upon the sea, in the trees, in the fruits and
blossoms, and in all earthly things. The world, indeed each existing being, proclaims to us one of the names of God, but the reality of
man is the collective reality, the general reality, and is the center where the glory of all the perfections of God shine forth -- that
is to say, for each name, each attribute, each perfection which we affirm of God there exists a sign in man.
-- Abdu'l-Baha -- Some Answered Questions
April 23 (15 Jalal/Glory)
O SON OF SPIRIT!
The best beloved of all things in My sight is Justice; turn not away therefrom if thou desirest Me, and neglect it not that I may
confide in thee. By its aid thou shalt see with thine own eyes and not through the eyes of others, and shalt know of thine own
knowledge and not the knowledge of thy neighbour. Ponder this in thy heart how it behoveth they to be. Verily justice is My gift
to thee and the sign of My loving kindness. Set it then before thine eyes.
-- Baha'u'llah, The Hidden Words of Baha'u'llah
And last but not least is Abdu'l-Baha's own tribute to the transcendent character of the Revelation identified with His Father:
"Centuries, nay ages, must pass away, ere the Day-Star of Truth shineth again in its mid-summer splendor, or appeareth once more in the
radiance of its vernal glory." "The mere contemplation of the Dispensation inaugurated by the Blessed Beauty," He furthermore affirms,
"would have sufficed to overwhelm the saints of bygone ages -- saints who longed to partake for one moment of its great glory."
"Concerning the Manifestations that will come down in the future 'in the shadows of the clouds,' know verily," is His significant
statement, "that in so far as their relation to the source of their inspiration is concerned they are under the shadow of the Ancient
Beauty. In their relation, however, to the age in which they appear, each and every one of them 'doeth whatsoever He willeth.'" And
finally stands this, His illuminating explanation, setting forth conclusively the true relationship between the Revelation of
Baha'u'llah and that of the Bab: "The Revelation of the Bab may be likened to the sun, its station corresponding to the first sign of
the Zodiac -- the sign Aries -- which the sun enters at the vernal equinox. The station of Baha'u'llah's Revelation, on the other hand,
is represented by the sign Leo, the sun's mid-summer and highest station. By this is meant that this holy Dispensation is illumined
with the light of the Sun of Truth shining from its most exalted station, and in the plenitude of its resplendency, its heat and
-- Shoghi Effendi -- God Passes By
April 22 (14 Jalal/Glory)
Unto every father hath been enjoined the instruction of his son and daughter in the art of reading and writing and in all that hath
been laid down in the Holy Tablet. He that putteth away that which is commanded unto him, the Trustees are then to take from him that
which is required for their instruction if he be wealthy and, if not, the matter devolveth upon the House of Justice. Verily have We
made it a shelter for the poor and needy. He that bringeth up his son or the son of another, it is as though he hath brought up a son
of Mine; upon him rest My glory, My loving-kindness, My mercy, that have compassed the world.
-- Baha'u'llah, The Kitab-i-Aqdas, p. 37
However, it should be recognized that the ultimate solution to the problems of humanity lies not in penalties and punishments, but
rather in spiritual education and illumination. Abdu'l-Baha has written:
It is incumbent upon human society to expend all its forces on the education of the people, and to copiously water men's hearts
with the sacred streams that pour down from the Realm of the All-Merciful, and to teach them the manners of Heaven and spiritual
ways of life, until every member of the community of man will be schooled, refined, and exalted to such a degree of perfection that
the very committing of a shameful act will seem in itself the direst infliction and most agonizing of punishments, and man will fly
in terror and seek refuge in his God from the very idea of crime, as something far harsher and more grievous than the punishment
assigned to it.
It is toward this goal that the community of the Greatest Name is striving, aided and reinforced by the limitless power of the Holy
-- Abdu'l-Baha, qtd. in Letters of The Universal House of Justice Violence and Sexual Abuse of Women and Children,
April 21 (13 Jalal/Glory)
God hath, likewise, as a bounty from His presence, abolished the concept of "uncleanness", whereby divers things and peoples
have been held to be impure. He, of a certainty, is the Ever-Forgiving, the Most Generous. Verily, all created things were
immersed in the sea of purification when, on that first day of Ridvan, We shed upon the whole of creation the splendours of Our
most excellent Names and Our most exalted Attributes. This, verily, is a token of My loving providence, which hath encompassed
all the worlds. Consort ye then with the followers of all religions, and proclaim ye the Cause of your Lord, the Most
Compassionate; this is the very crown of deeds, if ye be of them who understand.
-- Baha'u'llah, The Kitab-i-Aqdas.
Heralds of His Name
O phoenix of that immortal flame kindled in the sacred Tree!
Baha'u'llah (may my life, my soul, my spirit, be offered up as a sacrifice unto His lowly servants) hath, during His last days
on earth, given the most emphatic promise that, through the outpourings of the grace of God and the aid and assistance
vouchsafed from His Kingdom on high, souls will arise and holy beings appear who, as stars, would adorn the firmament of divine
Guidance; illumine the dayspring of loving kindness and bounty; manifest the signs of the unity of God; shine with the light of
sanctity and purity; receive their full measure of divine inspiration; raise high the sacred torch of faith; stand firm as the
rock and immovable as the mountain; and grow to become luminaries in the heavens of His Revelation, mighty channels of His
grace, means for the bestowals of God's bountiful care, heralds calling forth the name of the one true God, and establishers of
the world's supreme foundation.
These shall labor ceaselessly by day and by night, shall heed neither trial nor woe, shall suffer no respite in their efforts,
shall seek no repose, shall disregard all ease and comfort and, detached and unsullied, shall consecrate every fleeting moment
of their life to the diffusion of the divine fragrance and the exaltation of God's holy Word. Their face will radiate heavenly
gladness, and their hearts be filled with joy. Their souls will be inspired, and their foundation stand secure. They shall
scatter in the world, and travel throughout all regions. They shall raise their voice in every assembly, and adorn and revive
every gathering. They shall speak in every tongue, and interpret every hidden meaning. They shall reveal the mysteries of the
Kingdom, and manifest unto every one the signs of God. They shall burn brightly even as a candle in the heart of every assembly,
and beam forth as a star upon every horizon. The gentle breeze wafted from the garden of their hearts shall perfume and revive
the souls of men, and the revelations of their minds, even as showers, reinvigorate the peoples and nations of the world.
I am waiting, eagerly waiting for these holy ones to appear; and yet, how long will they delay their coming? My prayer and
ardent supplication, at eventide and at dawn, is that these shining stars may soon shed their radiance upon the world, that
their sacred countenance may be unveiled to mortal eyes, and the billows of grace, rising from His oceans above, may flow upon
all mankind. Pray ye also and supplicate unto Him that through the bountiful aid of the Ancient Beauty these souls may be
unveiled to the eyes of the world.
The glory of God rest upon thee, and upon him whose face is illumined with that everlasting light that shineth from His Kingdom
-- 'Abdu'l-Baha, Baha'i World Faith - Abdu'l-Baha Section, p. 354
April 20 (12 Jalal/Glory)
Dispel my grief by Thy bounty and Thy generosity, O God, my God, and banish mine anguish through Thy sovereignty and Thy might.
Thou seest me, O my God, with my face set towards Thee at a time when sorrows have compassed me on every side. I implore Thee, O
Thou Who art the Lord of all being, and overshadowest all things visible and invisible, by Thy Name whereby Thou hast subdued the
hearts and the souls of men, and by the billows of the Ocean of Thy mercy and the splendors of the Daystar of Thy bounty, to
number me with them whom nothing whatsoever hath deterred from setting their faces toward Thee, O Thou Lord of all names and Maker
of the heavens!
Thou beholdest, O my Lord, the things which have befallen me in Thy days. I entreat Thee, by Him Who is the Dayspring of Thy names
and the Dawning-Place of Thine attributes, to ordain for me what will enable me to arise to serve Thee and to extol Thy virtues.
Thou art, verily, the Almighty, the Most Powerful, Who art wont to answer the prayers of all men!
And, finally, I beg of Thee by the light of Thy countenance to bless my affairs, and redeem my debts, and satisfy my needs. Thou
art He to Whose power and to Whose dominion every tongue hath testified, and Whose majesty and Whose sovereignty every
understanding heart hath acknowledged. No God is there but Thee, Who hearest and art ready to answer.
-- Baha'u'llah, Baha'i Prayers
The responsibility of the Baha'is to teach the Faith is very great. The contraction of the world and the onward rush of events require
us to seize every chance open to us to touch the hearts and minds of our fellowmen. The Message of Baha'u'llah is God's guidance for
mankind to overcome the difficulties of this age of transition and move forward into the next stage of its evolution, and human beings
have the right to hear it. Those who accept it incur the duty of passing it on to their fellowman. The slowness of the response of the
world has caused and is causing great suffering; hence the historical pressure upon Bahia'is to exert every effort to teach the Faith
for the sake of their fellowmen. They should teach with enthusiasm, conviction, wisdom and courtesy, but without pressing their hearer,
bearing in mind the words of Baha'u'llah: "Beware lest ye contend with any one, nay, strive to make him aware of the truth with kindly
manner and most convincing exhortation. If your hearer respond, he will have responded to his own behoof, and if not, turn ye away from
him, and set your faces towards God's sacred Court, the seat of resplendent holiness."
-- Letters of The Universal House of Justice, 1982 Jan 03, Teaching vs. Proselytizing
April 19 (11 Jalal/Glory)
Beware lest ye be hindered by the veils of glory from partaking of the crystal waters of this living Fountain. Seize ye the chalice
of salvation at this dawntide in the name of Him Who causeth the day to break, and drink your fill in praise of Him Who is the
All-Glorious, the Incomparable. We have made it lawful for you to listen to music and singing. Take heed, however, lest listening
thereto should cause you to overstep the bounds of propriety and dignity. Let your joy be the joy born of My Most Great Name, a Name
that bringeth rapture to the heart, and filleth with ecstasy the minds of all who have drawn nigh unto God. We, verily, have made
music as a ladder for your souls, a means whereby they may be lifted up unto the realm on high; make it not, therefore, as wings to
self and passion.
-- Baha'u'llah, The Kitab-i-Aqdas, p. 38
It befitteth the friends to hold a gathering, a meeting, where they shall glorify God and fix their hearts upon Him, and read and
recite the Holy Writings of the Blessed Beauty, may my soul be the ransom of His lovers! The lights of the All-Glorious Realm, the
rays of the Supreme Horizon, will be cast upon such bright assemblages, for these
are none other than the Mashriqu'l- Adhkars, the Dawning-Points of God's Remembrance, which must, at the direction of the most
Exalted Pen, be established in every hamlet and city... These spiritual gatherings must be held with the utmost purity and
consecration, so that from the site itself, and its earth and the air about it, one will inhale the fragrant breathings of the
-- 'Abdu'l-Baha, Selections from the Writings of 'Abdu'l-Baha [rev. ed.], sec. 55, pp. 93-94
April 18 (10 Jalal/Glory)
Verily We have sounded the Trumpet which is none other than My Pen of Glory, and lo, mankind hath swooned away before it, save them whom
God pleaseth to deliver as a token of His grace. He is the Lord of bounty, the Ancient of Days.
-- Baha'u'llah -- Tablets of Baha'u'llah
O bird that singeth sweetly of the Abha Beauty! In this new and wondrous dispensation the veils of superstition have been torn asunder and
the prejudices of eastern peoples stand condemned. Among certain nations of the East, music was considered reprehensible, but in this new
age the Manifest Light hath, in His holy Tablets, specifically proclaimed that music, sung or played, is spiritual food for soul and heart.
The musician's art is among those arts worthy of the highest praise, and it moveth the hearts of all who grieve. Wherefore, O thou
Shahnaz, play and sing out the holy words of God with wondrous tones in the gatherings of the friends, that the listener may be freed from
chains of care and sorrow, and his soul may leap for joy and humble itself in prayer to the realm of Glory.
-- 'Abdu'l-Baha, Selections from the Writings of 'Abdu'l-Baha, p. 112
April 17 (9 Jalal/Glory)
O CHILDREN OF ADAM!
Holy words and pure and goodly deeds ascend unto the heaven of celestial glory. Strive that your deeds may be cleansed from the dust
of self and hypocrisy and find favour at the court of glory; for ere long the assayers of mankind shall, in the holy presence of the
Adored One, accept naught but absolute virtue and deeds of stainless purity. This is the daystar of wisdom and of divine mystery that
hath shone above the horizon of the divine will. Blessed are they that turn thereunto.
-- Baha'u'llah, The Persian Hidden Words, No. 69
Praised be God, ye two have demonstrated the truth of your words by your deeds, and have won the confirmations of the Lord God. Every
day at first light, ye gather the Baha'i children together and teach them the communes and prayers. This is a most praiseworthy act,
and bringeth joy to the children's hearts: that they should, at every morn, turn their faces toward the Kingdom and make mention of
the Lord and praise His Name, and in the sweetest of voices, chant and recite.
These children are even as young plants, and teaching them the prayers is as letting the rain pour down upon them, that they may wax
tender and fresh, and the soft breezes of the love of God may blow over them, making them to tremble with joy.
Blessedness awaiteth you, and a fair haven.
--'Abdu'l-Baha, Selections from the Writings of 'Abdu'l-Baha, p. 139
April 16 (8 Jalal/Glory)
Every unbiased observer will readily admit that, ever since the dawn of His Revelation, this wronged One hath invited all mankind
to turn their faces towards the Day Spring of Glory, and hath forbidden corruption, hatred, oppression, and wickedness. And yet,
behold what the hand of the oppressor hath wrought! No pen dare describe his tyranny. Though the purpose of Him Who is the
Eternal Truth hath been to confer everlasting life upon all men, and ensure their security and peace, yet witness how they have
arisen to shed the blood of His loved ones, and have pronounced on Him the sentence of death.
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah
O servant of Baha! Music is regarded as a praiseworthy science at the Threshold of the Almighty, so that thou mayest chant verses at
large gatherings and congregations in a most wondrous melody and raise such hymns of praise at the Mashriqu'l-Adhkar as to enrapture
the Concourse on High. By virtue of this, consider how much the art of music is admired and praised. Try, if thou canst, to use
spiritual melodies, songs and tunes, and to bring the earthly music into harmony with the celestial melody. Then thou wilt notice
what a great influence music hath and what heavenly joy and life it conferreth. Strike up such a melody and tune as to cause the
nightingales of divine mysteries to be filled with joy and ecstasy.
-- 'Abdu'l-Baha, Baha'i Writings on Music, a compilation of the Universal House of Justice
April 15 (7 Jalal/Glory)
Beware lest ye scatter the pearls of inner significance before every barren, dumb one. Verily, the blind are deprived of witnessing
the lights and are unable to distinguish between the stone and the holy, precious pearl.
Verily, wert thou to read the most mighty, wonderful verses to the stone for a thousand years, will it understand, or will they take
any effect therein? No! by thy Lord, the merciful, the clement! If thou readest all the verses of God unto the deaf, will he hear a
single letter? No! Verily, by the beauty, the mighty, the ancient!
Thus have We delivered unto thee some of the jewels of wisdom and utterance, in order that thou mayest gaze unto the direction of
thy Lord and be severed from all the creatures. May the spirit and glory rest upon thee, and upon those who dwell upon the plain of
holiness and who remain in the Cause of their Lord in manifest steadfastness!
-- Baha'u'llah, The Tablet of the Branch excerpted from The Baha'i World Faith
O nightingale of the rose-garden of God! Singing melodies will bring animation and happiness to the world of humanity, the hearers
will be delighted and joyful and their deeper emotions stirred. But this gladness, this sense of emotion is transitory and will be forgotten
within a short time. However, praise be to God, thou hast blended thy tunes with the melodies of the Kingdom, wilt impart solace to the world
of the spirit and wilt everlastingly stimulate spiritual feelings. This will last forever and endure the revolution of ages and centuries.
-- Translated from the Persian, Compilations, The Importance of the Arts in Promoting the Faith From the Addresses of
April 14 (6 Jalal/Glory)
concourse of divines! When My verses were sent down, and My clear tokens were revealed, We found you behind the veils. This,
verily, is a strange thing. Ye glory in My Name, yet ye recognized Me not at the time your Lord, the All-Merciful, appeared
amongst you with proof and testimony. We have rent the veils asunder. Beware lest ye shut out the people by yet another veil.
Pluck asunder the chains of vain imaginings, in the name of the Lord of all men, and be not of the deceitful. Should ye turn
unto God and embrace His Cause, spread not disorder within it, and measure not the Book of God with your selfish desires. This,
verily, is the counsel of God aforetime and hereafter, and to this God's witnesses and chosen ones, yea, each and every one of
Us, do solemnly attest.
-- Baha'u'llah, The Kitab-i-Aqdas, p. 79
What a wonderful meeting this is! These are the children of the Kingdom. The song we have just listened to was very beautiful in
melody and words. The art of music is divine and effective. It is the food of the soul and spirit. Through the power and charm of
music the spirit of man is uplifted. It has wonderful sway and effect in the hearts of children, for their hearts are pure, and
melodies have great influence in them. The latent talents with which the hearts of these children are endowed will find expression
through the medium of music. Therefore, you must exert yourselves to make them proficient; teach them to sing with excellence and
effect. It is incumbent upon each child to know something of music, for without knowledge of this art the melodies of instrument
and voice cannot be rightly enjoyed. Likewise, it is necessary that the schools teach it in order that the souls and hearts of the
pupils may become vivified and exhilarated and their lives be brightened with enjoyment.
-- 'Abdu'l-Baha, The Promulgation of Universal Peace, p. 52
April 13 (5 Jalal/Glory)
Music is one of the important arts. It has a great effect upon the human spirit. Musical melodies are a certain something which
prove to be accidental upon etheric vibrations, for voice is nothing but the expression of vibrations, which, reaching the tympanum,
affect the nerves of hearing. Musical melodies are, therefore, those peculiar effects produced by, or from, vibration. However, they
have the keenest effect upon the spirit. In sooth, although music is a material affair, yet its tremendous effect is spiritual, and
its greatest attachment is to the realm of the spirit. If a person desires to deliver a discourse, it will prove more effectual
after musical melodies. The ancient Greeks, as well as Persian philosophers, were in the habit of delivering their discourses in the
following manner: First, playing a few musical melodies, and when their audience attained a certain receptivity thereby they would
leave their instruments at once and begin their discourse. Among the most renowned musicians of Persia was one named Barbod, who,
whenever a great question had been pleaded for at the court of the King, and the Ministry had failed to persuade the King, they would
at once refer the matter to Barbod, whereupon he would go with his instrument to the court and play the most appropriate and touching
music, the end being at once attained, because the King was immediately affected by the touching musical melodies, certain feelings
of generosity would swell up in his heart, and he would give way. You may try this: If you have a great desire and wish to attain
your end, try to do so on a large audience after a great solo has been rendered, but it must be on an audience on which music is
effective, for there are some people who are like stones, and music cannot affect stones.
Music is an important means to the education and development of humanity, but the only true way is through the Teachings of God. Music
is like this glass, which is perfectly pure and polished. It is precisely like this pure chalice before us, and the Teachings of God,
the utterances of God, are like the water. When the glass or chalice is absolutely pure and clear, and the water is perfectly fresh
and limpid, then it will confer Life; wherefore, the Teachings of God, whether they be in the form of anthems or communes or prayers,
when they are melodiously sung, are most impressive. It was for this reason that His Holiness David sang the psalms in the Holy of
Holies at Jerusalem with sweet melodies. In this Cause the art of music is of paramount importance. The Blessed Perfection, when He
first came to the barracks (Akka) repeated this statement: "If among the immediate followers there had been those who could have
played some musical instrument, i.e., flute or harp, or could have sung, it would have charmed every one." In short, musical melodies
form an important role in the associations, or outward and inward characteristics, or qualities of man, for it is the inspirer or
motive power of both the material and spiritual susceptibilities. What a motive power it is in all feelings of love! When man is
attached to the Love of God, music has a great effect upon him.
-- (Table Talk Akka, July 1909, quoted in "Herald of the South" (January 13, 1933), pp. 2-3)
When one is praying in private, one may do what one's heart prompts in such matters. However when prayers are read at meetings, care
should be taken not to develop rigid practices and rituals.
-- (8 April 1982, written on behalf of the Universal House of Justice to an individual believer)
April 12 (4 Jalal/Glory)
A person declaring the glad tidings of the appearance of the realities and significances of the Kingdom is like unto a farmer who
scatters pure seeds in the rich soil. The spring cloud will pour upon them the rain of bounty, and unquestionably the station of
the farmer will be raised in the estimation of the lord of the village, and many harvests will be gathered.
Therefore, ye friends of God! Appreciate ye the value of this time and be ye engaged in the sowing of the seeds, so that you may
find the heavenly blessing and the lordly bestowal. Upon you be Baha'u'l-Abha!
-- 'Abdu'l-Baha, Tablets of the Divine Plan, p. 12
Baha'is have the bounty of having the prayers revealed by the Manifestations of God, the Bab and Baha'u'llah, as well as by
'Abdu'l-Baha, which guide us in our devotions, but there is no prohibition of the reading of prayers or selections from the Sacred
Writings of other religions. However, the Guardian stated, "It would be wiser for the Baha'is to use the meditations given by
Baha'u'llah and not use any set form of meditation given by someone else."
-- (14 September 1982, written on behalf of the Universal House of Justice to an individual believer)
April 11 (3 Jalal/Glory)
Arise and, armed with the power of faith, shatter to pieces the gods of your vain imaginings, the sowers of dissension amongst you.
Cleave unto that which draweth you together and uniteth you.
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 217
...the flourishing of the community, especially at the local level, demands a significant enhancement in patterns of behaviour: those
patterns by which the collective expression of the virtues of the individual members and the functioning of the Spiritual Assembly are
manifest in the unity and fellowship of the community and the dynamism of its activity and growth. This calls for the integration of the
component elements - adults, youth and children - in spiritual, social, educational and administrative activities; and their engagement
in local plans of teaching and development. It implies a collective will and sense of purpose to perpetuate the Spiritual Assembly through
annual elections. It involves the practice of collective worship of God. Hence, it is essential to the spiritual life of the community that
the friends hold regular devotional meetings in local Baha'i centres, where available, or elsewhere, including the homes of believers.
-- (Ridvan 1996, from the Universal House of Justice to the Baha'is of the World)
April 10 (2 Jalal/Glory)
The light that is shed from the heaven of bounty, and the benediction that shineth from the dawning-place of the will of God, the Lord
of the Kingdom of Names, rest upon Him Who is the Supreme Mediator, the Most Exalted Pen, Him Whom God hath made the Dawning-Place of
His most excellent names and the Dayspring of His most exalted attributes. Through Him the light of unity hath shone forth above the
horizon of the world, and the law of oneness hath been revealed amidst the nations, who, with radiant faces, have turned towards the
Supreme Horizon, and acknowledged that which the Tongue of Utterance hath spoken in the kingdom of His knowledge: "Earth and heaven,
glory and dominion, are God's, the Omnipotent, the Almighty, the Lord of grace abounding!"
-- Baha'u'llah, Epistle to the Son of the Wolf, p. 1
The House of Justice has not prescribed any set forms to be adopted in a Holy Shrine, whether it be in prayer, meditation or reading
of the Holy Scriptures, as long as the practices followed do not disturb the devotions of others who are in the Shrine. It does not
favour the adoption of the practice of songs being sung with musical accompaniment in close proximity to the Shrines. As you can well
understand, such singing could well disturb those who, within the Shrines, are engaged in their devotions.
There are, of course, special occasions, such as the commemoration of Holy Days at the Baha'i World Centre, when prayers and devotional
readings are recited at a gathering held near a Shrine, and the Tablet of Visitation chanted. A devotional programme, with soloists and
orchestral accompaniment, is also planned at the entrance to the Terraces adjoining the Shrine of the Bab, in May 2001.
-- (6 November 2000, written on behalf of the Universal House of Justice to a Local Spiritual Assembly)
April 9 (1 Jalal/Glory)
The beginning of all things is the knowledge of God, and the end of all things is strict observance of whatsoever hath been sent down
from the empyrean of the Divine Will that pervadeth all that is in the heavens and all that is on the earth.
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 3
You have asked whether it is permissible for the friends to recite prayers other than those revealed by the Central Figures of our
Faith, prefacing your query by citing an instance when a prayer from a different source was chanted at a Baha'i public meeting. No
prohibition has been found in the Baha'i Writings against the recitation at public gatherings of prayers other than those provided
in Baha'i Scriptures. You are no doubt aware that in devotional programs at Baha'i Houses of Worship it is permissible to include
scriptures from other revealed religions, which may include prayers. You did not specifically mention whether your concern was about
prayers originating from other sacred scriptures or from compositions by individuals. Baha'is are generally encouraged to use the
Creative Word, including those prayers and Tablets revealed by Baha'u'llah, the Bab and 'Abdu'l-Baha which are authenticated and
published in our Baha'i literature. A letter dated 8 August 1942, written on behalf of Shoghi Effendi to a National Spiritual Assembly,
indicates that while spontaneous prayer is permitted, the revealed verses are preferred because "the revealed Word is endowed with
a power of its own". The friends, therefore, must use them in their own supplications with radiant joy. This does not mean, however,
that in addition to such prayers, they may not, in private, use their own words whenever they feel the inclination to do so.
-- (27 June 2001, written on behalf of the Universal House of Justice to an individual believer)
April 8 (19 Bahá/Splendor)
Man has two powers, and his development two aspects. One power is connected with the material world and by it he is capable of material
advancement. The other power is spiritual and through its development his inner, potential nature is awakened. These powers are like
two wings. Both must be developed, for flight is impossible with one wing.
-- 'Abdu'l-Baha, Baha'i World Faith - Abdu'l-Baha Section, p. 262
April 7 (18 Bahá/Splendor)
Mortal charm shall fade away, roses shall give way to thorns, and beauty and youth shall live their day and be no more. But that
which eternally endureth is the Beauty of the True One, for its splendour perisheth not and its glory lasteth for ever; its charm
is all-powerful and its attraction infinite. Well is it then with that countenance that reflecteth the splendour of the Light of
the Beloved One! The Lord be praised, thou hast been illumined with this Light, hast acquired the pearl of true knowledge, and
hast spoken the Word of Truth.
-- 'Abdu'l-Baha, Selections from the Writings of 'Abdu'l-Baha, p. 204
April 6 (17 Bahá/Splendor)
O living flame of heavenly love! Thine heart hath been so fired with the love of God that from ten thousand leagues afar its
warmth and radiance may be felt and seen. The fire lit by mortal hand imparteth light and warmth to but a little space, whereas
that sacred flame which the Hand of God hath kindled, though burning in the east, will set aflame the west and give warmth to both
the north and the south; nay, it shall rise from this world to glow with the hottest flame in the realms on high, flooding with
light the Kindgom of eternal glory.
Happy art thou to have obtained so heavenly a gift. Blessed art thou to be favoured with His divine bestowals. The glory of God
rest upon thee and upon them that hold fast unto the sure handle of His Will and holy Covenant.
-- 'Abdu'l-Baha, Selections from the Writings of 'Abdu'l-Baha, p. 205
April 5 (16 Bahá/Splendor)
O people of God! I admonish you to observe courtesy, for above all else it is the prince of virtues. Well is it with him who is illumined
with the light of courtesy and is attired with the vesture of uprightness. Whoso is endued with courtesy hath indeed attained a sublime
station. It is hoped that this Wronged One and everyone else may be enabled to acquire it, hold fast unto it, observe it, and fix our
gaze upon it. This is a binding command which hath streamed forth from the Pen of the Most Great Name.
-- Baha'u'llah, Tablets of Baha'u'llah, p. 88
The teaching work should under all conditions be actively pursued by the believers because divine confirmations are dependent upon it.
Should a Baha'i refrain from being fully, vigorously and wholeheartedly involved in the teaching work he will undoubtedly be deprived
of the blessings of the Abha Kingdom. Even so, this activity should be tempered with wisdom -- not that wisdom whish requireth one to
be silent and forgetful of such an obligation, but rather that which requireth one to display holy divine tolerance, love, kindneww,
patience, a goodly character, and holy deeds. In brief, encourage the friends individually to teach the Cause of God and draw their
attention to this meaning of wisdom mentioned in the Writings, which is itself the essence of teaching the Faith -- but all this to be
done with the greatest tolerance, so that heavenly assistance and divine confirmation may aid the friends.
-- 'Abdu'l-Baha, Selections from the Writings of 'Abdu'l-Baha, p. 269
April 4 (15 Bahá/Splendor)
They who are the beloved of God, in whatever place they gather and whomsoever they may meet, must evince, in their attitude towards God,
and in the manner of their celebration of His praise and glory, such humility and submissiveness that every atom of the dust beneath their
feet may attest the depth of their devotion. The conversation carried by these holy souls should be informed with such power that these
same atoms of dust will be thrilled by its influence. They should conduct themselves in such manner that the earth upon which they tread
may never be allowed to address to them such words as these: "I am to be preferred above you. For witness, how patient I am in bearing the
burden which the husbandman layeth upon me. I am the instrument that continually imparteth unto all beings the blessings with which He Who
is the Source of all grace hath entrusted me. Notwithstanding the honor conferred upon me, and the unnumbered evidences of my wealth -a
wealth that supplieth the needs of all creation - behold the measure of my humility, witness with what absolute submissiveness I allow
myself to be trodden beneath the feet of men...."
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 7
Regarding arrangements for the Baha'i Sunday meeting for the purpose of worship, this is very suitable. But, in a meeting for worship, first,
prayer should be chanted and supplication made until all gather; then communion should be made. After praying, sacred readings with melodious
voices should be read by all together. As this is the commencement of holding meetings, this is sufficient.
-- 'Abdu'l-Baha, Tablets of 'Abdu'l-Baha v1, p. 15
April 3 (14 Bahá/Splendor)
Say: Take heed lest your devotions withhold you from Him Who is the object of all devotion, or your worship debar you from Him Who is the
object of all worship. Rend asunder the veils of your idle fancies! This is your Lord, the Almighty, the All-Knowing, Who hath come to
quicken the world and unite all who dwell on earth. Turn unto the Dayspring of Revelation, O people, and tarry not, be it for less than
the twinkling of an eye. Read ye the Evangel and yet refuse to acknowledge the All-Glorious Lord? This indeed beseemeth you not, O
concourse of learned men!
-- Baha'u'llah, Suriy-i-Haykal, Summons of the Lord of Hosts No. 109
O thou who art attracted by the Fragrances of God!
Verily, I chanted thy poem. Its significance was beautiful, its composition eloquent and its words excellent. It was like the melody of
the birds of holiness in the paradise of El-ABHA. The breasts of the maid-servants of the Merciful were exhilarated by its chanting. Blessed
art thou for uttering forth such an excellent poem and brilliant pearl.
Verily, these verse shall be sung in the divine meetings and in the assemblages of the spiritual in the course of ages and centuries to come,
for thou hast uttered the praise of thy Lord and expressed significant meanings in eulogy of thy Lord, the Merciful, the Clement. All poems
shall be forgotten in the course of time save those that are extraordinary; thy poem shall be chanted with melody and best voices in the Center
of Worship (or Mashrak-el-Azcar) forevermore.
-- 'Abdu'l-Baha, Tablets of 'Abdu'l-Baha v1, p. 57
April 2 (13 Bahá/Splendor)
Ye have been prohibited from making use of pulpits. Whoso wisheth to recite unto you the verses of his Lord, let him sit on a chair placed
upon a dais, that he may make mention of God, his Lord, and the Lord of all mankind. It is pleasing to God that ye should seat yourselves
on chairs and benches as a mark of honour for the love ye bear for Him and for the Manifestation of His glorious and resplendent Cause.
-- Baha'u'llah, The Kitab-i-Aqdas, No. 154, p. 75
Endeavour your utmost to compose beautiful poems to be chanted with heavenly music; thus may their beauty affect the minds and impress the
hearts of those who listen.
-- 'Abdu'l-Baha, Tablets of 'Abdu'l-Baha Abbas, (New York: Baha'i Publishing Committee, 1930 printing), vol. I, p. 59
April 1 (12 Bahá/Splendor)
Blessed is he who, at the hour of dawn, centring his thoughts on God, occupied with His remembrance, and supplicating His forgiveness,
directeth his steps to the Mashriqu'l-Adhkar and, entering therein, seateth himself in silence to listen to the verses of God, the
Sovereign, the Mighty, the All-Praised. Say: The Mashriqu'l-Adhkar is each and every building which hath been erected in cities and villages
for the celebration of My praise. Such is the name by which it hath been designated before the throne of glory, were ye of those who understand.
They who recite the verses of the All-Merciful in the most melodious of tones will perceive in them that with which the sovereignty of earth
and heaven can never be compared. From them they will inhale the divine fragrance of My worldsóworlds which today none can discern save those
who have been endowed with vision through this sublime, this beauteous Revelation. Say: These verses draw hearts that are pure unto those
spiritual worlds that can neither be expressed in words nor intimated by allusion. Blessed be those who hearken.
Assist ye, O My people, My chosen servants who have arisen to make mention of Me among My creatures and to exalt My Word throughout My
realm. These, truly, are the stars of the heaven of My loving providence and the lamps of My guidance unto all mankind. But he whose words
conflict with that which hath been sent down in My Holy Tablets is not of Me. Beware lest ye follow any impious pretender. These Tablets are
embellished with the seal of Him Who causeth the dawn to appear, Who lifteth up His voice between the heavens and the earth. Lay hold on this
Sure Handle and on the Cord of My mighty and unassailable Cause.
-- Baha'u'llah, The Kitab-i-Aqdas, No.115-117 p. 61
March 31 (11 Bahá/Splendor)
O God, my God! Be Thou not far from me, for tribulation upon tribulation hath gathered about me. O God, my God! Leave me not to myself,
for the extreme of adversity hath come upon me. Out of the pure milk, drawn from the breast of Thy loving-kindness, give me to drink, for
my thirst hath utterly consumed me. Beneath the shadow of the wings of Thy mercy shelter me, for all mine adversaries with one consent have
fallen upon me. Keep me near to the throne of Thy majesty, face to face with the revelation of the signs of Thy glory, for wretchedness
hath grievously touched me. With the fruits of the tree of Thine eternity nourish me, for uttermost weakness hath overtaken me. From the
cups of joy, proffered by the hands of Thy tender mercies, feed me, for manifold sorrows have laid mighty hold upon me. With the broidered
robe of Thine omnipotent sovereignty attire me, for poverty hath altogether despoiled me. Lulled by the cooing of the dove of Thine eternity,
suffer me to sleep, for woes at their blackest hath befallen me. Before the throne of Thy oneness, amid the blaze of the beauty of Thy
countenance, cause me to abide, for fear and trembling have violently crushed me. Beneath the ocean of Thy forgiveness, faced with the
restlessness of the leviathan of glory, immerse me, for my sins have utterly doomed me.
March 30 (10 Bahá/Splendor)
Teach your children the verses revealed from the heaven of majesty and power, so that, in most melodious tones, they may recite the
Tablets of the All-Merciful in the alcoves within the Mashriqu'l-Adhkars. Whoever hath been transported by the rapture born of adoration for
My Name, the Most Compassionate, will recite the verses of God in such wise as to captivate the hearts of those yet wrapped in slumber. Well
is it with him who hath quaffed the Mystic Wine of everlasting life from the utterance of his merciful Lord in My Name - a Name through which
every lofty and majestic mountain hath been reduced to dust.
-- Baha'u'llah, The Kitab-i-Aqdas, No. 150 p. 74
The teacher, when teaching, must be himself fully enkindled, so that his utterance, like unto a flame of fire, may exert influence and consume
the veil of self, and passion. He must also be utterly humble and lowly so that others may be edified, and be totally self-effaced and
evanescent so that he may teach with the melody of the Concourse on high -- otherwise his teaching will have no effect.
-- 'Abdu'l-Baha, Selections from the Writings of 'Abdu'l-Baha, p. 270
March 29 (9 Bahá/Splendor)
A king whom the pride of authority and independence does not withhold from being just, and whom benefits, opulence, glory, hosts and legions do
not deprive of the splendors of the orb of equity -- such a king shall possess a lofty station and an exalted rank in the Supreme Concourse: it
is incumbent on all to assist and love such a blessed being. Blessed is the ruler who controls the reins of the ego, and overcomes his wrath;
who prefers justice to oppression and equity to tyranny!
-- Baha'u'llah, Baha'i World Faith
Among the greatest of all services that can possibly be rendered by man to Almight God is the education and training of children, young plants
of the Abha Paradise, so that these children, fostered by grace in the way of salvation, growing like pearls of divine bounty in the shell of
education, will one day bejewel the crown of abiding glory. It is, however, very difficult to undertake this service, even harder to succeed in
it. I hope that thou wilt acquit thyself well in this most important of tasks, and successfully carry the day, and become an ensign of God's
abounding grace; that these children, reared one and all in the holy Teachings, will develop natures like unto the sweet airs that blow across
the gardens of the All-Glorious, and will waft their fragrance around the world.
-- 'Abdu'l-Baha, Selections from the Writings of 'Abdu'l-Baha, pp. 133-134
March 28 (8 Bahá/Splendor)
We have made it lawful for you to listen to music and singing. Take heed, however, lest listening thereto should cause you to overstep the bounds
of propriety and dignity. Let your joy be the joy born of My Most Great Name, a Name that bringeth rapture to the heart, and filleth with ecstasy
the minds of all who have drawn nigh unto God. We, verily, have made music as a ladder for your souls, a means whereby they may be lifted up unto
the realm on high; make it not, therefore, as wings to self and passion. Truly, We are loath to see you numbered with the foolish.
-- Baha'u'llah, The Kitab-i-Aqdas, p. 37
Service of the friends is service to the Kingdom of God, and consideration shown to the poor is one of the greatest teachings of God.
-- 'Abdu'l-Baha, Selections from the Writings of 'Abdu'l-Baha, p. 27
March 27 (7 Bahá/Splendor)
O God, my God! Be Thou not far from me, for tribulation upon tribulation hath gathered about me. O God, my God! Leave me not to myself, for the
extreme of adversity hath come upon me. Out of the pure milk, drawn from the breast of Thy loving-kindness, give me to drink, for my thirst hath
utterly consumed me. Beneath the shadow of the wings of Thy mercy shelter me, for all mine adversaries with one consent have fallen upon me. Keep
me near to the throne of Thy majesty, face to face with the revelation of the signs of Thy glory, for wretchedness hath grievously touched me. With
the fruits of the tree of Thine eternity nourish me, for uttermost weakness hath overtaken me. From the cups of joy, proffered by the hands of Thy
tender mercies, feed me, for manifold sorrows have laid mighty hold upon me. With the broidered robe of Thine omnipotent sovereignty attire me, for
poverty hath altogether despoiled me. Lulled by the cooing of the dove of Thine eternity, suffer me to sleep, for woes at their blackest hath
befallen me. Before the throne of Thy oneness, amid the blaze of the beauty of Thy countenance, cause me to abide, for fear and trembling have
violently crushed me. Beneath the ocean of Thy forgiveness, faced with the restlessness of the leviathan of glory, immerse me, for my sins have
utterly doomed me.
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah
Prosperity, contentment, and freedom, however much desired and conducive to the gladness of the human heart, can in no wise compare with the trials
of homelessness and adversity in the pathway of God; for such exile and banishment are blessed by the divine favour, and are surely followed by
the mercy of Providence.
--`Abdu'l-Baha, Selections From the Writings of `Abdu'l-Baha p.280
March 26 (6 Bahá/Splendor)
1. O SON OF SPIRIT!
My first counsel is this: Possess a pure, kindly and radiant heart, that thine may be a sovereignty ancient, imperishable and everlasting.
-- Baha'u'llah, The Hidden Words of Baha'u'llah (From Arabic #1)
This phenomenal world will not remain in an unchanging condition even for a short while. Second after second it undergoes change and
transformation. Every foundation will finally become collapsed; every glory and splendor will at last vanish and disappear, but the Kingdom
of God is eternal and the heavenly sovereignty and majesty will stand firm, everlasting. Hence in the estimation of a wise man the mat in
the Kingdom of God is preferable to the throne of the government of the world.
-- Abdu'l-Baha, Tablets of the Divine Plan
March 25 (5 Bahá/Splendor)
The shame I was made to bear hath uncovered the glory with which the whole of creation had been invested, and through the cruelties I have
endured, the Day Star of Justice hath manifested itself, and shed its splendor upon men.
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah
March 24 (4 Bahá/Splendor)
Let nothing grieve thee, O Land of Ta (Tihran), for God hath chosen thee to be the source of the joy of all mankind. He shall, if it be His
Will, bless thy throne with one who will rule with justice, who will gather together the flock of God which the wolves have scattered. Such
a ruler will, with joy and gladness, turn his face towards, and extend his favors unto, the people of Baha. He indeed is accounted in the
sight of God as a jewel among men. Upon him rest forever the glory of God, and the glory of all that dwell in the kingdom of His
Rejoice with great joy, for God hath made thee "the Day Spring of His light," inasmuch as within thee was born the Manifestation of His
Glory. Be thou glad for this name that hath been conferred upon thee -- a name through which the Day Star of grace hath shed its splendor,
through which both earth and heaven have been illumined.
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah
March 23 (3 Bahá/Splendor)
Let nothing grieve thee, O Land of Ta (Tihran), for God hath chosen thee to be the source of the joy of all mankind. He shall, if it be His
Will, bless thy throne with one who will rule with justice, who will gather together the flock of God which the wolves have scattered. Such
a ruler will, with joy and gladness, turn his face towards, and extend his favors unto, the people of Baha. He indeed is accounted in the
sight of God as a jewel among men. Upon him rest forever the glory of God, and the glory of all that dwell in the kingdom of His
Rejoice with great joy, for God hath made thee "the Day Spring of His light," inasmuch as within thee was born the Manifestation of His
Glory. Be thou glad for this name that hath been conferred upon thee -- a name through which the Day Star of grace hath shed its splendor,
through which both earth and heaven have been illumined.
-- Baha'u'llah -- Gleanings from the Writings of Baha'u'llah
March 22 (2 Bahá/Splendor)
Service to humanity is service to God. Let the love and light of the Kingdom radiate through you until all who look upon you shall be
illumined by its reflection. Be as stars, brilliant and sparkling in the loftiness of their heavenly station. Do you appreciate the Day in
which you live?
This is the century of the Blessed Perfection!
This is the cycle of the light of His beauty!
This is the consummate day of all the Prophets!
These are the days of seed sowing. These are the days of tree planting. The bountiful bestowals of God are successive. He who sows a seed
in this day will behold his reward in the fruits and harvest of the heavenly Kingdom. This timely seed, when planted in the hearts of the
beloved of God, will be watered by showers of divine mercy and warmed by the sunshine of divine love. Its fruitage and flower shall be the
solidarity of mankind, the perfection of justice and the praiseworthy attributes of heaven manifest in humanity. All who sow such a seed
and plant such a tree according to the teachings of Baha'u'llah shall surely witness this divine outcome in the degrees of its perfection
and will attain unto the good pleasure of the Merciful One.
-- Abdu'l-Baha, The Promulgation of Universal Peace
March 21 (1 Bahá/Splendor)
This is the Day whereon the unseen world crieth out: "Great is thy blessedness, O earth, for thou hast been made the foot-stool of thy God,
and been chosen as the seat of His mighty throne." The realm of glory exclaimeth: "Would that my life could be sacrificed for thee, for He
Who is the Beloved of the All-Merciful hath established His sovereignty upon thee, through the power of His Name that hath been promised
unto all things, whether of the past or of the future." This is the Day whereon every sweet smelling thing hath derived its fragrance from
the smell of My garment -- a garment that hath shed its perfume upon the whole of creation. This is the Day whereon the rushing waters of
everlasting life have gushed out of the Will of the All-Merciful. Haste ye, with your hearts and souls, and quaff your fill, O Concourse of
the realms above!
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah
March 20 (19 Alá/Loftiness)
Whosoever and whatsoever meeting becometh a hindrance to the diffusion of the Light of Faith, let the loved ones give them counsel and say:
"Of all the gifts of God the greatest is the gift of Teaching. It draweth unto us the Grace of God and is our first obligation. Of such a
gift how can we deprive ourselves? Nay, our lives, our goods, our comforts, our rest, we offer them all as a sacrifice for the Abha Beauty
and teach the Cause of God." Caution and prudence, however, must be observed even as recorded in the Book. The veil must in no wise be
suddenly rent asunder. The Glory of Glories rest upon you.
-- Abdu'l-Baha, The Baha'i World Faith.  1976: 448-449
March 19 (18 Alá/Loftiness)
Nearness to God is dependent upon purity of the heart and exhilaration of the spirit through the glad tidings of the Kingdom. Consider how
a pure, well-polished mirror fully reflects the effulgence of the sun, no matter how distant the sun may be. As soon as the mirror is
cleaned and purified, the sun will manifest itself. The more pure and sanctified the heart of man becomes, the nearer it draws to God, and
the light of the Sun of Reality is revealed within it. This light sets hearts aglow with the fire of the love of God, opens in them the
doors of knowledge and unseals the divine mysteries so that spiritual discoveries are made possible. All the Prophets have drawn near to
God through severance. We must emulate those Holy Souls and renounce our own wishes and desires. We must purify ourselves from the mire and
soil of earthly contact until our hearts become as mirrors in clearness and the light of the most great guidance reveals itself in them.
-- Abdu'l-Baha, The Promulgation of Universal Peace, p. 147-148
March 18 (17 Alá/Loftiness)
Therefore, let your faces be more radiant with hope and heavenly determination to serve the Cause of God, to spread the pure
fragrances of the divine rose garden of unity, to awaken spiritual susceptibilities in the hearts of mankind, to kindle anew the spirit
of humanity with divine fires and to reflect the glory of heaven to this gloomy world of materialism. When you possess these divine
susceptibilities, you will be able to awaken and develop them in others. We cannot give of our wealth to the poor unless we possess
it. How can the poor give to the poor? How can the soul that is deprived of the heavenly bounties develop in other souls capacity to
receive those bounties?
-- Abdu'l-Baha, The Promulgation of Universal Peace, p. 7
March 17 (16 Alá/Loftiness)
In the beginning of the eleventh chapter of the Revelation of St. John it is said:
"And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them
that worship therein. ...
This reed is a Perfect Man Who is likened to a reed, and the manner of its likeness is this: when the interior of a reed is empty and
free from all matter, it will produce beautiful melodies; and as the sound and melodies do not come from the reed, but from the flute
player who blows upon it, so the sanctified heart of that blessed Being is free and emptied from all save God, pure and exempt from the
attachments of all human conditions, and is the companion of the Divine Spirit. Whatever He utters is not from Himself, but from the
real flute player, and it is a divine inspiration. That is why He is likened to a reed; and that reed is like a rod -- that is to say, it
is the helper of every impotent one, and the support of human beings. It is the rod of the Divine Shepherd by which He guards His flock and
leads them about the pastures of the Kingdom.
-- Abdu'l-Baha, Some Answered Questions, p. 45
March 16 (15 Alá/Loftiness)
Glory be to Thee, O Lord my God! These are the days whereon Thou hast bidden all men to observe the fast, that through it they may purify
their souls and rid themselves of all attachment to any one but Thee, and that out of their hearts may ascend that which will be worthy of
the court of Thy majesty and may well beseem the seat of the revelation of Thy oneness. Grant, O my Lord, that this fast may
become a river of life-giving waters and may yield the virtue wherewith Thou hast endowed it. Cleanse Thou by its means the hearts
of Thy servants whom the evils of the world have failed to hinder from turning towards Thine all-glorious Name, and who have remained
unmoved by the noise and tumult of such as have repudiated Thy most resplendent signs which have accompanied the advent of Thy
Manifestation Whom Thou hast invested with Thy sovereignty, Thy power, Thy majesty and glory. These are the servants who, as soon as
Thy call reached them, hastened in the direction of Thy mercy and were not kept back from Thee by the changes and chances of this world
or by any human limitations.
-- Baha'u'llah, Prayers and Meditations by Baha'u'llah, p. 79-80
March 15 (14 Alá/Loftiness)
Ye had written of the fasting month. Fortunate are ye to have obeyed the commandment of God, and kept this fast during the holy season. For this material
fast is an outer token of the spiritual fast; it is a symbol of self-restraint, the withholding of oneself from all appetites of the self, taking on the
characteristics of the spirit, being carried away by the breathings of heaven and catching fire from the love of God.
-- Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha, p. 69-70
March 14 (13 Alá/Loftiness)
Thou seest, O God of Mercy, Thou Whose power pervadeth all created things, these servants of Thine, Thy thralls, who, according to the good-pleasure of
Thy Will, observe in the daytime the fast prescribed by Thee, who arise, at the earliest dawn of day, to make mention of Thy Name, and to celebrate Thy
praise, in the hope of obtaining their share of the goodly things that are treasured up within the treasuries of Thy grace and bounty. I beseech Thee,
O Thou that holdest in Thine hands the reins of the entire creation, in Whose grasp is the whole kingdom of Thy names and of Thine attributes, not to
deprive, in Thy Day, Thy servants from the showers pouring from the clouds of Thy mercy, nor to hinder them from taking their portion of the ocean of
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 299-300
March 13 (12 Alá/Loftiness)
In the Prayer of Fasting We have revealed: "Should Thy Will decree that out of Thy mouth these words proceed and be addressed unto them, 'Observe, for
My Beauty's sake, the fast, O people, and set no limit to its duration,' I swear by the majesty of Thy glory, that every one of them will faithfully
observe it, will abstain from whatsoever will violate Thy law, and will continue to do so until they yield up their souls unto Thee." In this consisteth
the complete surrender of one's will to the Will of God. Meditate on this, that thou mayest drink in the waters of everlasting life which flow through
the words of the Lord of all mankind, and mayest testify that the one true God hath ever been immeasurably exalted above His creatures. He, verily, is
the Incomparable, the Ever-Abiding, the Omniscient, the All-Wise. The station of absolute self-surrender transcendeth, and will ever remain exalted
above, every other station.
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 337-338
March 12 (11 Alá/Loftiness)
To one who spoke of the people's desire to possess the land, and of the strong under-current of rebellion on the part of the labouring classes,
'Abdu'l-Baha said: " Fighting, and the employment of force, even for the right cause, will not bring about good results. The oppressed who have right
on their side, must not take that right by force; the evil would continue. Hearts must be changed. The rich must wish to give!"
-- Abdu'l-Baha, Abdu'l-Baha in London, p. 91
March 11 (10 Alá/Loftiness)
Every existence, whether seen or unseen, O my Lord, testifieth that Thy mercy hath surpassed all created things, and Thy loving-kindness embraced the
-- Baha'u'llah, Prayers and Meditations by Baha'u'llah, p. 113-114
March 10 (9 Alá/Loftiness)
I magnify Thy Name, O my God, and offer thanksgiving unto Thee, O my Desire, inasmuch as Thou hast enabled me to clearly perceive Thy straight Path,
hast unveiled Thy Great Announcement before mine eyes and hast aided me to set my face towards the Dayspring of Thy Revelation and the Fountainhead
of Thy Cause, whilst Thy servants and Thy people turned away from Thee. I entreat Thee, O Lord of the Kingdom of eternity, by the shrill voice of
the Pen of Glory, and by the Burning Fire which calleth aloud from the verdant Tree, and by the Ark which Thou hast specially chosen for the people
of Baha, to grant that I may remain steadfast in my love for Thee, be well pleased with whatsoever Thou hast prescribed for me in Thy Book and may
stand firm in Thy service and in the service of Thy loved ones. Graciously assist then Thy servants, O my God, to do that which will serve to exalt
Thy Cause and will enable them to observe whatsoever Thou hast revealed in Thy Book.
-- Baha'u'llah, Tablets of Baha'u'llah, p. 116-117
March 9 (8 Alá/Loftiness)
The light of men is Justice. Quench it not with the contrary winds of oppression and tyranny. The purpose of justice is the appearance of unity among
men. The ocean of divine wisdom surgeth within this exalted word, while the books of the world cannot contain its inner significance.
--Baha'u'llah, Tablets of Baha'u'llah Revealed After the Kitab-i-Aqdas P. 70
March 8 (7 Alá/Loftiness)
The purpose of the foregoing statements is to demonstrate at least this, that the happiness and greatness, the rank and station, the pleasure and peace,
of an individual have never consisted in his personal wealth, but rather in his excellent character, his high resolve, the breadth of his learning, and
his ability to solve difficult problems.
-- Abdu'l-Baha, The Secret of Divine Civilization, p. 23-24
March 7 (6 Alá/Loftiness)
Fear God, ye inhabitants of the City, and sow not the seeds of dissension amongst men. Walk not in the paths of the Evil One. Walk ye, during the few
remaining days of your life, in the ways of the one true God. Your days shall pass away as have the days of them who were before you. To dust shall
ye return, even as your fathers of old did return.
-- Baha'u'llah, The Summons of the Lord of Hosts, p. 200-201
March 6 (5 Alá/Loftiness)
God grant that all men may be graciously aided to observe that which the Tongue of the One true God hath uttered. And if they put into practice what
We have set forth, God -- exalted be His glory -- will assuredly double their portion through the heaven of His bounty. Verily He is the Generous,
the Forgiving, the Compassionate. Praise be unto God, the Most Exalted, the Most Great.
-- Baha'u'llah, Tablets of Baha'u'llah, p. 133
March 5 (4 Alá/Loftiness)
They that immerse themselves in the ocean of His utterances should at all times have the utmost regard for the divinely-revealed ordinances and prohibitions.
Indeed His ordinances constitute the mightiest stronghold for the protection of the world and the safeguarding of its peoples -- a light upon those who
acknowledge and recognize the truth, and a fire unto such as turn away and deny.
-- Baha'u'llah, Tablets of Baha'u'llah, p. 50
Moreover, in the traditions the terms "sun" and "moon" have been applied to prayer and fasting, even as it is said: "Fasting is illumination, prayer is
light." One day, a well-known divine came to visit Us. While We were conversing with him, he referred to the above-quoted tradition. He said: "Inasmuch
as fasting causeth the heat of the body to increase, it hath therefore been likened unto the light of the sun; and as the prayer of the night-season
refresheth man, it hath been compared unto the radiance of the moon." Thereupon We realized that that poor man had not been favoured with a single drop
of the ocean of true understanding, and had strayed far from the burning Bush of divine wisdom. We then politely observed to him saying: "The
interpretation your honour hath given to this tradition is the one current amongst the people. Could it not be interpreted differently?" He asked Us:
"What could it be?" We made reply: "Muhammad, the Seal of the Prophets, and the most distinguished of God's chosen Ones, hath likened the Dispensation
of the Qur'an unto heaven, by reason of its loftiness, its paramount influence, its majesty, and the fact that it comprehendeth all religions. And as
the sun and moon constitute the brightest and most prominent luminaries in the heavens, similarly in the heaven of the religion of God two shining orbs
have been ordained -- fasting and prayer. 'Islam is heaven; fasting is its sun, prayer, its moon.'"
-- Baha'u'llah, The Kitab-i-Iqan, pp. 39 - 41
March 3 (2 Alá/Loftiness)
O ye 
Cohorts of God!
A letter which was signed by you in general was received. Its content was of the utmost beauty, sweetness, eloquence and perfection. While reading
it the utmost happiness was produced. It spoke of fasting during the month of the Fast. Happy is your condition for you have executed the divine
command; and have arisen to fast in these blessed days. For this physical fasting is a symbol of the spiritual fasting, that is, abstaining from
all carnal desires, becoming characterized with the attributes of the spiritual ones, attracted to the heavenly fragrances and enkindled with the
fire of the love of God.
-- 'Abdu'l-Baha, Tablets of Abdu'l-Baha v1, p. 40
[1 Revealed in response to a supplication signed by 489 believers in America during the period of the 19-day fast in 1906.]
March 2 (1 Alá/Loftiness)
Exaggerated fasting destroys the divine forces. God has created man in a way that cannot be surpassed; we must not try to change his creation. Strive
to attain nearness to reality through the acquisition of strength of character, through morality, through good works and helping the poor, through
being consumed with the fire of the love of God and in discovering each day new spiritual mysteries. This is the path of intimate approach.
-- 'Abdu'l-Baha, Divine Philosophy, p. 99
By God, the True One, verily, the gifts of God are in such profusion as to rush like a torrent, overflow as a sea, and shower as rain. Gird up thy
loins, strengthen thy back, make firm thy feet, and exert thyself in quickening souls, dilating breasts, illumining insights, giving hearing to ears,
and attracting hearts. Unseal the jars of the choice wine of the love of God, and give the craving ones to drink from this cup which is overflowing
with the knowledge of God.
-- 'Abdu'l-Baha, Tablets of Abdu'l-Baha v1, p. 163
March 1 (5th day of Ayyam-i-Ha/Intercalary Days)
In one of the earliest Tablets addressed by Him [Abdu'l-Baha] to the American believers these equally significant words have been penned: "If ye be
truly united, if ye agree to promote that which is the essential purpose, and to show forth an all-unifying love, I swear by Him Who causeth the seed
to split and the breeze to waft, so great a light will shine forth from your faces as to reach the highest heavens, the fame of your glory will be
noised abroad, the evidences of your preeminence will spread throughout all regions, your power will penetrate the realities of all things, your aims
and purposes will exert their influence upon the great and mighty nations, your spirits will encompass the whole world of being, and ye will discover
yourselves to be kings in the dominions of the Kingdom, and attired with the glorious crowns of the invisible Realm, and become the marshals of the
army of peace, and princes of the forces of light, and stars shining from the horizon of perfection, and brilliant lamps shedding ttheir radiance
-- Shoghi Effendi -- Citadel of Faith
February 29 (4th day of Ayyam-i-Ha/Intercalary Days)
Material favors sometimes deprive us of spiritual favors and material rest of spiritual rest. A rich man said to Christ, "I would fain be thy disciple."
"Go and put into practice the ten commandments," replied the Christ. "But I know them by heart and have always practiced them." "Then sell what thou
hast and take up thy cross and follow me." The man returned to his home. But the rich who are attracted through their hearts have the spark and are
like unto brilliant torches. BAHA'O'LLAH has spoken of the importance of their station. Certain rich ones have sacrificed their possessions and even
their lives for this cause. Riches did not prove an obstacle for them and they are like unto stars in the heaven of both worlds - flames of reality
Detachment does not consist in setting fire to one's house, or becoming bankrupt or throwing one's fortune out of the window, or even giving away all
of one's possessions. Detachment consists in refraining from letting our possessions possess us. A prosperous merchant who is not absorbed in his
business knows severance. A banker whose occupation does not prevent him from serving humanity is severed. A poor man can be attached to a small thing.
-- 'Abdu'l-Baha, Divine Philosophy, pp. 135-136
February 28 (3rd day of Ayyam-i-Ha/Intercalary Days)
The gift of God to this enlightened age is the knowledge of the oneness of mankind and of the fundamental oneness of religion. War shall cease between
nations, and by the will of God the Most Great Peace shall come; the world will be seen as a new world, and all men will live as brothers.
In the days of old an instinct for warfare was developed in the struggle with wild animals; this is no longer necessary; nay, rather, co-operation and
mutual understanding are seen to produce the greatest welfare of mankind. Enmity is now the result of prejudice only.
In the Hidden Words Baha'u'llah says, "Justice is to be loved above all." Praise be to God, in this country the standard of justice has been raised; a
great effort is being made to give all souls an equal and a true place. This is the desire of all noble natures; this is today the teaching for the East
and for the West; therefore the East and the West will understand each other and reverence each other, and embrace like long-parted lovers who have found
There is one God; mankind is one; the foundations of religion are one. Let us worship Him, and give praise for all His great Prophets and Messengers who
have manifested His brightness and glory.
-- 'Abdu'l-Baha, Abdu'l-Baha in London, pp. 19 - 20
February 27 (2nd day of Ayyam-i-Ha/Intercalary Days)
That the Manifestations of Divine justice, the Day Springs of heavenly grace, have when they appeared amongst men always been destitute of all
earthly dominion and shorn of the means of worldly ascendancy, should be attributed to this same principle of separation and distinction which
animateth the Divine Purpose. Were the Eternal Essence to manifest all that is latent within Him, were He to shine in the plentitude of His glory,
none would be found to question His power or repudiate His truth. Nay, all created things would be so dazzled and 72 thunderstruck by the evidences
of His light as to be reduced to utter nothingness. How, then, can the godly be differentiated under such circumstances from the froward?
-- Baha'u'llah -- Gleanings from the Writings of Baha'u'llah
February 26 (1st day of Ayyam-i-Ha/Intercalary Days)
(The Intercalary Days, February 26 to March 1, inclusive, should be days of preparation for the Fast, days of hospitality, charity and the giving
My God, my Fire and my Light! The days which Thou hast named the Ayyam-i-Ha (the Days of Ha, Intercalary days) in Thy Book have begun, O Thou Who
art the King of names, and the fast which Thy most exalted Pen hath enjoined unto all who are in the kingdom of Thy creation to observe is approaching.
I entreat Thee, O my Lord, by these days and by all such as have during that period clung to the cord of Thy commandments, and laid hold on the
handle of Thy precepts, to grant that unto every soul may be assigned a place within the precincts of Thy court, and a seat at the revelation of the
splendors of the light of Thy countenance.
These, O my Lord, are Thy servants whom no corrupt inclination hath kept back from what Thou didst send down in Thy Book. They have bowed themselves
before Thy Cause, and received Thy Book with such resolve as is born of Thee, and observed what Thou hadst prescribed unto them, and chosen to follow
that which had been sent down by Thee. Thou seest, O my Lord, how they have recognized and confessed whatsoever Thou hast revealed in Thy Scriptures.
Give them to drink, O my Lord, from the hands of Thy graciousness the waters of Thine eternity. Write down, then, for them the recompense ordained for
him that hath immersed himself in the ocean of Thy presence, and attained unto the choice wine of Thy meeting.
I implore Thee, O Thou the King of kings and the Pitier of the downtrodden, to ordain for them the good of this world and of the world to come. Write
down for them, moreover, what none of Thy creatures hath discovered, and number them with those who have circled round Thee, and who move about Thy
throne in every world of Thy worlds. Thou, truly, art the Almighty, the All-Knowing, the All-Informed.
February 25 (19 Mulk/Dominion)
O NOBLE friends; seekers after God! Praise be to God! Today the light of Truth is shining upon the world in its abundance; the breezes of the heavenly
garden are blowing throughout all regions; the call of the Kingdom is heard in all lands, and the breath of the Holy Spirit is felt in all hearts that
are faithful. The Spirit of God is giving eternal life. In this wonderful age the East is enlightened, the West is fragrant, and everywhere the soul
inhales the holy perfume. The sea of the unity of mankind is lifting up its waves with joy, for there is real communication between the hearts and minds
of men. The banner of the Holy Spirit is uplifted, and men see it, and are assured with the knowledge that this is a new day.
This is a new cycle of human power. All the horizons of the world are luminous, and the world will become indeed as a garden and a paradise. It is
the hour of unity of the sons of men and of the drawing together of all races and all classes. You are loosed from ancient superstitions which have
kept men ignorant, destroying the foundation of true humanity.
-- 'Abdu'l-Baha, Abdu'l-Baha in London, p. 19
February 24 (18 Mulk/Dominion)
I can but, at this juncture, touch upon certain outstanding episodes which, viewed in their proper perspective, may well be regarded as landmarks in the
rise and development of the Faith of Baha'u'llah throughout the Americas. I am particularly reminded of the holding of the World Parliament of Religions
of Chicago in September 1893; of the arrival of the first American Baha'i pilgrims in the Holy Land in December 1898; of the inception of the Temple
enterprise in June 1903; of the opening of the first American Baha'i Convention in March 1909; of Abdu'l-Baha's arrival in America in April 1912; of the
laying by Him of the cornerstone of the Mashriqu'l-Adhkar in May 1912; of the unveiling of the Tablets of the Divine Plan in April 1919; of the birth and
rise of the Baha'i Administrative Order on the morrow of Abdu'l-Baha's ascension; of the official inauguration of Abdu'l-Baha's Plan through the
launching of the first seven-year teaching enterprise in April 1937; of the completion of the exterior ornamentation of the Mashriqu'l-Adhkar, on the
eve of the centenary celebrations of the Founding of the Faith, in May 1944; of the inception of the Second Seven-Year Plan in April 1946; of the
formation of an independent National Spiritual Assembly in the Dominion of Canada in April 1948; of the establishment of the National Spiritual
Assemblies of Central and South America in April 1951; and of the completion of the interior ornamentation of the Temple in October 1952.
-- Shoghi Effendi -- Messages to the Baha'i World - 1950-1957
February 23 (17 Mulk/Dominion)
Know thou that all the powers combined have not the power to establish universal peace, nor to withstand the overmastering dominion, at every time
and season, of these endless wars. Erelong, however, shall the power of heaven, the dominion of the Holy Spirit, hoist on the high summits the
banners of love and peace, and there above the castles of majesty and might shall those banners wave in the rushing winds that blow out of the tender
mercy of God.
-- Abdu'l-Baha -- Selections from the Writings of Abdu'l-Baha
February 22 (16 Mulk/Dominion)
In memorable passages addressed to "the Rulers of America and the Presidents of the Republics therein" He [Baha'u'llah], in His Kitab-i-Aqdas, calls
upon them to "adorn the temple of dominion with the ornament of justice and of the fear of God, and its head with the crown of remembrance" of their
Lord; declares that "the Promised One" has been made manifest; counsels them to avail themselves of the "Day of God"; and bids them "bind with the
hands of justice the broken" and "crush" the "oppressor" with "the rod of the commandments of their Lord, the Ordainer, the All-Wise."
-- Shoghi Effendi -- God Passes By.
February 21 (15 Mulk/Dominion)
This is the Day of Bounty! Bestir yourselves that I may make you monarchs in the realms of My Kingdom. If ye follow Me, ye shall behold that
which ye were promised, and I will make you My companions in the dominion of My majesty and the intimates of My beauty in the heaven of My
power forevermore. If ye rebel against Me, I will in My clemency endure it patiently, that haply ye may awaken and rise up from the couch of
heedlessness. Thus hath My mercy encompassed you. Fear ye God and follow not in the ways of those who have turned away from His face, though
they invoke His name in the daytime and in the night season.
-- Baha'u'llah -- The Summons of the Lord of Hosts
February 20 (14 Mulk/Dominion)
O Lord, brighten Thou my face with the lights of Thy bestowals, light Thou mine eyes with beholding the signs of Thine all-subduing might;
delight my heart with the glory of Thy knowledge that encompasseth all things, gladden Thou my soul with Thy soul-reviving tidings of great joy,
O Thou King of this world and the Kingdom above, O Thou Lord of dominion and might, that I may spread abroad Thy signs and tokens, and proclaim
Thy Cause, and promote Thy Teachings, and serve Thy Law, and exalt Thy Word. Thou art verily the Powerful, the Ever-Giving, the Able, the
-- Abdu'l-Baha -- Selections from the Writings of Abdu'l-Baha
February 19 (13 Mulk/Dominion)
Religion should unite all hearts and cause wars and disputes to vanish from the face of the earth, give birth to spirituality, and bring
life and light to each heart. If religion becomes a cause of dislike, hatred and division, it were better to be without it, and to withdraw
from such a religion would be a truly religious act. For it is clear that the purpose of a remedy is to cure; but if the remedy should only
aggravate the complaint it had better be left alone. Any religion which is not a cause of love and unity is no religion. All the holy
prophets were as doctors to the soul; they gave prescriptions for the healing of mankind; thus any remedy that causes disease does not come
from the great and supreme Physician.
-- Abdu'l-Baha, Paris Talks, p. 130
February 18 (12 Mulk/Dominion)
All down the ages the prophets of God have been sent into the world to serve the cause of truth -- Moses brought the law of truth, and
all the prophets of Israel after him sought to spread it.
When Jesus came He lighted the flaming torch of truth, and carried it aloft so that the whole world might be illumined thereby. After Him
came His chosen apostles, and they went far and wide, carrying the light of their Master's teaching into a dark world -- and, in their
turn, passed on.
Then came Muhammad, who in His time and way spread the knowledge of truth among a savage people; for this has always been the mission of
So, at last, when Baha'u'llah arose in Persia, this was His most ardent desire, to rekindle the waning light of truth in all lands.
All the holy ones of God have tried with heart and soul to spread the light of love and unity throughout the world, so that the darkness of
materiality might disappear and the light of spirituality might shine forth among the children of men. Then would hate, slander and murder
disappear, and in their stead love, unity and peace would reign.
-- Abdu'l-Baha, Paris Talks, p. 119-120
February 17 (11 Mulk/Dominion)
Our greatest efforts must be directed towards detachment from the things of the world; we must strive to become more spiritual, more luminous,
to follow the counsel of the Divine Teaching, to serve the cause of unity and true equality, to be merciful, to reflect the love of the Highest
on all men, so that the light of the Spirit shall be apparent in all our deeds, to the end that all humanity shall be united, the stormy sea
thereof calmed, and all rough waves disappear from off the surface of life's ocean henceforth unruffled and peaceful. Then will the New Jerusalem
be seen by mankind, who will enter through its gates and receive the Divine Bounty.
-- Abdu'l-Baha, Paris Talks, p. 87
February 16 (10 Mulk/Dominion)
There are four kinds of love. The first is the love that flows from God to man; it consists of the inexhaustible graces, the Divine effulgence
and heavenly illumination. Through this love the world of being receives life. Through this love man is endowed with physical existence, until,
through the breath of the Holy Spirit -- this same love -- he receives eternal life and becomes the image of the Living God. This love is the
origin of all the love in the world of creation.
The second is the love that flows from man to God. This is faith, attraction to the Divine, enkindlement, progress, entrance into the Kingdom
of God, receiving the Bounties of God, illumination with the lights of the Kingdom. This love is the origin of all philanthropy; this love
causes the hearts of men to reflect the rays of the Sun of Reality.
The third is the love of God towards the Self or Identity of God. This is the transfiguration of His Beauty, the reflection of Himself in the
mirror of His Creation. This is the reality of love, the Ancient Love, the Eternal Love. Through one ray of this Love all other love exists.
The fourth is the love of man for man. The love which exists between the hearts of believers is prompted by the ideal of the unity of spirits.
This love is attained through the knowledge of God, so that men see the Divine Love reflected in the heart. Each sees in the other the Beauty
of God reflected in the soul, and finding this point of similarity, they are attracted to one another in love. This love will make all men the
waves of one sea, this love will make them all the stars of one heaven and the fruits of one tree. This love will bring the realization of true
accord, the foundation of real unity.
But the love which sometimes exists between friends is not (true) love, because it is subject to transmutation; this is merely fascination. As
the breeze blows, the slender trees yield. If the wind is in the East the tree leans to the West, and if the wind turns to the West the tree
leans to the East. This kind of love is originated by the accidental conditions of life. This is not love, it is merely acquaintanceship; it is
subject to change.
-- Abdu'l-Baha, Paris Talks p. 180-181
February 15 (9 Mulk/Dominion)
The basis of the teaching of Baha'u'llah is the Unity of Mankind, and his greatest desire was that love and goodwill should live in the heart of men.
As He exhorted the people to do away with strife and discord, so I wish to explain to you the principal reason of the unrest among nations. The
chief cause is the misrepresentation of religion by the religious leaders and teachers. They teach their followers to believe that their own form
of religion is the only one pleasing to God, and that followers of any other persuasion are condemned by the All-Loving Father and deprived of His
Mercy and Grace. Hence arise among the peoples, disapproval, contempt, disputes and hatred. If these religious prejudices could be swept away, the
nations would soon enjoy peace and concord.
-- Abdu'l-Baha, Paris Talks, p. 45-46
February 14 (8 Mulk/Dominion)
I charge you all that each one of you concentrate all the thoughts of your heart on love and unity. When a thought of war comes, oppose it by a
stronger thought of peace. A thought of hatred must be destroyed by a more powerful thought of love. Thoughts of war bring destruction to all
harmony, well-being, restfulness and content.
Thoughts of love are constructive of brotherhood, peace, friendship, and happiness.
-- Abdu'l-Baha, Paris Talks, p. 29
February 13 (7 Mulk/Dominion)
I ask you all, each one of you, to follow well the light of truth, in the Holy Teachings, and God will strengthen you by His Holy Spirit so that
you will be enabled to overcome the difficulties, and to destroy the prejudices which cause separation and hatred amongst the people. Let your
hearts be filled with the great love of God, let it be felt by all; for every man is a servant of God, and all are entitled to a share of the
Especially to those whose thoughts are material and retrograde show the utmost love and patience, thereby winning them into the unity of fellowship
by the radiance of your kindness.
If you are faithful to your great work, following the Holy Sun of Truth without swerving, then will the blessed day of universal brotherhood dawn
on this beautiful city.
-- Abdu'l-Baha, Paris Talks, p. 26
February 12 (6 Mulk/Dominion)
Although to outward seeming the Mashriqu'l-Adhkar is a material structure, yet it hath a spiritual effect. It forgeth bonds of unity from heart
to heart; it is a collective centre for men's souls. Every city in which, during the days of the Manifestation, a temple was raised up, hath
created security and constancy and peace, for such buildings were given over to the perpetual glorification of God, and only in the remembrance
of God can the heart find rest.
-- Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha, p. 95-96
February 11 (5 Mulk/Dominion)
Say: My creatures are even as the fish of the deep. Their life dependeth upon the water, and yet they remain unaware of that which, by the grace of
an omniscient and omnipotent Lord, sustaineth their very existence. Indeed, their heedlessness is such that were they asked concerning the water
and its properties, they would prove entirely ignorant. Thus do We set forth comparisons and similitudes, that perchance the people may turn unto
Him Who is the Object of the adoration of the entire creation.
-- Baha'u'llah, The Summons of the Lord of Hosts, p. 39 para 1.76
February 10 (4 Mulk/Dominion)
All the Manifestations of God came with the same purpose, and they have all sought to lead men into the paths of virtue. Yet we, their servants, still
dispute among ourselves! Why is it thus? Why do we not love one another and live in unity?
It is because we have shut our eyes to the underlying principle of all religions, that God is one, that He is the Father of us all, that we are all
immersed in the ocean of His mercy and sheltered and protected by His loving care.
-- `Abdu'l-Baha, Paris Talks, p. 120
February 9 (3 Mulk/Dominion)
THE All-Knowing Physician hath His finger on the pulse of mankind. He perceiveth the disease, and prescribeth, in His unerring wisdom, the remedy.
Every age hath its own problem, and every soul its particular aspiration. The remedy the world needeth in its present-day afflictions can never be
the same as that which a subsequent age may require. Be anxiously concerned with the needs of the age ye live in, and centre your deliberations on
its exigencies and requirements.
-- Baha'u'llah, The Proclamation of Baha'u'llah, p. 114
February 8 (2 Mulk/Dominion)
How pathetic indeed are the efforts of those leaders of human institutions who, in utter disregard of the spirit of the age, are striving to adjust
national processes, suited to the ancient days of self-contained nations, to an age which must either achieve the unity of the world, as adumbrated by
Baha'u'llah, or perish. At so critical an hour in the history of civilization it behooves the leaders of all the nations of the world, great and small,
whether in the East or in the West, whether victors or vanquished, to give heed to the clarion call of Baha'u'llah and, thoroughly imbued with a sense
of world solidarity, the sine qua non of loyalty to His Cause, arise manfully to carry out in its entirety the one remedial scheme He, the Divine
Physician, has prescribed for an ailing humanity. Let them discard, once for all, every preconceived idea, every national prejudice, and give heed to
the sublime counsel of 'Abdu'l-Baha, the authorized Expounder of His teachings. You can best serve your country, was
'Abdu'l-Baha's rejoinder to a high
official in the service of the federal government of the United States of America, who had questioned Him as to the best manner in which he could promote
the interests of his government and people, if you strive, in your capacity as a citizen of the world, to assist in the eventual application of the
principle of federalism underlying the government of your own country to the relationships now existing between the peoples and nations of the world.
-- Shoghi Effendi, The World Order of Baha'u'llah, p. 36-37
February 7 (1 Mulk/Dominion)
A distinguishing characteristic of Baha'i life is the spirit of servitude to God. To labour in the arena of service, the individual draws upon his love
for Baha'u'llah, the power of the Covenant, the dynamics of prayer, the inspiration and education derived from regular study of the Holy Texts, and the
transformative forces that operate upon his soul as he strives to behave in accordance with the divine laws and principles.
-- The Universal House of Justice, The Institution of the Counsellors, p. 11
February 6 (19 Sultan/Sovereignty)
We behold the generality of mankind worshipping names and exposing themselves, as thou dost witness, to dire perils in the mere hope of perpetuating their
names, whilst every perceiving soul testifieth that after death one's name shall avail him nothing except insofar as it beareth a relationship unto God,
the Almighty, the All-Praised. Thus have their vain imaginings taken hold of them in requital for that which their hands have wrought. Consider the
pettiness of men's minds. They seek with utmost exertion that which profiteth them not, and yet wert thou to ask of them: "Is there any advantage in that
which ye desire?", thou wouldst find them sorely perplexed. Were a fair-minded soul to be found, he would reply: "Nay, by the Lord of the worlds!" Such is
the condition of the people and of that which they possess. Leave them in their folly and turn thy sight unto God. This is in truth that which beseemeth
thee. Hearken then unto the counsel of thy Lord, and say: Lauded art Thou, O God of all who are in heaven and on earth!
-- Baha'u'llah, The Summons of the Lord of Hosts, p. 82-83
February 5 (18 Sultan/Sovereignty)
His Holiness Christ says: Travel ye to the East and to the West of the world and summon the people to the Kingdom of God. Hence the mercy of God must
encompass all humanity. Therefore do ye not think it permissible to leave that region deprived of the breezes of the Morn of Guidance. Consequently,
strive as far as ye are able to send to those parts fluent speakers, who are detached from aught else save God, attracted with the fragrances of God, and
sanctified and purified from all desires and temptations. Their sustenance and food must consist of the teachings of God. First they must themselves live
in accordance with those principles, then guide the people. Perchance, God willing, the lights of the Most Great Guidance will illuminate that country,
and the breezes of the rose garden of the love of God will perfume the nostrils of the inhabitants of Alaska. Should you be aided to render such a service,
rest ye assured that your heads shall be crowned with the diadem of everlasting sovereignty, and at the threshold of oneness you will become the favored
and accepted servants.
[1 Cf. Mark 16:15.]
-- Abdu'l-Baha, Tablets of the Divine Plan, pp. 31 - 32
February 4 (17 Sultan/Sovereignty)
A clear proof of validity lies in the achievements and here we are confronted by certain irrefutable facts. The prophets have come from the lowliest and
most humiliated of the nations and in each age the prophet has raised his downtrodden nation to the highest zenith of prosperity and success among the
nations of the earth. For instance, His Holiness Christ was quite alone. He was a Jew from among the Jews. He came at a time when the Israelites were
under the yoke of the Romans. He revivified the people till they were transferred from one state of existence into a higher state of existence.
At a time when the East was enshrouded with superstition and hatred, Baha'o'llah flooded these regions with his glorious light. Under the chains he
unfurled the flag of the oneness of the world of humanity; in the prisons he spread the principles of universal peace and brotherhood; from behind the
barracks he wrote his famous epistles to the kings and rulers of the world, arraigning the oppressors of the earth and calling upon them in the name of
God the exalted not to place their sovereignty above that of His Highness the Almighty. He admonished them on the part of the wronged ones to listen to
the call of the new day else their kingdoms would pass out of their hands and would fall into the hands of others. "Know that brotherhood hath been
proclaimed - even so hath this matter been recorded upon a mighty tablet with the strong pen of God."
[1 Many of the events which Baha'o'llah prophesied are taking place today and many are yet to come.]
-- Abdu'l-Baha, Divine Philosophy, pp. 44 - 45
February 3 (16 Sultan/Sovereignty)
97 Cadogan Gardens, London,
December 26th, 1912
'Should Prayer take the form of action?'
'Yes: In the Baha'i Cause arts, sciences and all crafts are (counted as) worship. The man who makes a piece of notepaper to the best of his ability,
conscientiously, concentrating all his forces on perfecting it, is giving praise to God. Briefly, all effort and exertion put forth by man from the
fullness of his heart is worship, if it is prompted by the highest motives and the will to do service to humanity. This is worship: to serve mankind
and to minister to the needs of the people. Service is prayer. A physician ministering to the sick, gently, tenderly, free from prejudice and believing
in the solidarity of the human race, he is giving praise'.
-- Abdu'l-Baha, Paris Talks, p. 189
February 2 (15 Sultan/Sovereignty)
Praise be to God that the divine outpourings are infinite, the melody of the lordly principles is in the utmost efficacy, the most great Orb shining
with perfect splendor, the cohorts of the Supreme Concourse are attacking with invincible power, the tongues are sharper than the swords, the hearts
are more brilliant than the light of electricity, the magnanimity of the friends precedes all the magnanimities of the former and subsequent generations,
the souls are divinely attracted, and the fire of the love of God is enkindled.
At this time and at this period we must avail ourselves of this most great opportunity. We must not sit inactive for one moment; we must sever ourselves
from composure, rest, tranquillity, goods, property, life and attachment to material things. We must sacrifice everything to His Highness, the Possessor
of existence, so that the powers of the Kingdom may show greater penetration and the brilliant effulgence in this New Cycle may illumine the worlds of
minds and ideals.
-- Abdu'l-Baha, Tablets of the Divine Plan, pp. 70 - 71
February 1 (14 Sultan/Sovereignty)
"The whole world," is Baha'u'llah's matchless testimony in the Kitab-i-Iqan, "marveled at the manner of their sacrifice.... The mind is bewildered at
their deeds, and the soul marveleth at their fortitude and bodily endurance.... Hath any age witnessed such momentous happenings?" And again: "Hath
the world, since the days of Adam, witnessed such tumult, such violent commotion?... Methinks, patience was revealed only by virtue of their fortitude,
and faithfulness itself was begotten only by their deeds." "Through the blood which they shed," He, in a prayer, referring more specifically to the
martyrs of the Faith, has significantly affirmed, "the earth hath been impregnated with the wondrous revelations of Thy might and the gem-like signs of
Thy glorious sovereignty. Ere-long shall she tell out her tidings, when the set time is come."
-- Shoghi Effendi -- God Passes By
This light of the intellect is the highest light that exists, for it is born of the Light Divine.
The light of the intellect enables us to understand and realize all that exists, but it is only the Divine Light that can give us sight for the
invisible things, and which enables us to see truths that will only be visible to the world thousands of years hence.
It was the Divine Light which enabled the prophets to see two thousand years in advance what was going to take place and today we see the realization of
their vision. Thus it is this Light which we must strive to seek, for it is greater than any other.
-- Abdu'l-Baha, Paris Talks, p. 69
January 30 (12 Sultan/Sovereignty)
Man's spirit comprehends the realities of kingdoms which have no knowledge of him, even as the child in the womb has no knowledge of exterior existence;
nevertheless, the mother comprehends the child's existence. The superior kingdom understands the inferior, but that the inferior comprehends it is no
proof of the non-existence of the superior kingdom. In the human world, if we do not understand the divine world, is that a proof that the world of God
does not exist? When we view the universe we see it as endless space, for we cannot restrict the universe to the lower kingdoms and to man who is here
for a few days only, then vanishes.
This physical universe is infinite, and if material existence is endless, how much more so are the worlds of God! When we think of the visible worlds as
infinite, how can we think that the worlds of God are limited? There is no beginning and no end to the material or spiritual worlds. Man passes through
different phases and when in a lower consciousness he cannot comprehend the consciousness above. When we were in the state of the unborn child we had no
knowledge of the world of man. If the vegetable kingdom could speak it would cry out, "Where is the world of man?" We cry out, "Where is the kingdom of
-- Abdu'l-Baha, Divine Philosophy, pp. 117 - 118
January 29 (11 Sultan/Sovereignty)
If a man is successful in his business, art, or profession he is thereby enabled to increase his physical wellbeing and to give his body the amount of
ease and comfort in which it delights. All around us today we see how man surrounds himself with every modern convenience and luxury, and denies nothing
to the physical and material side of his nature. But, take heed, lest in thinking too earnestly of the things of the body you forget the things of the
soul: for material advantages do not elevate the spirit of a man. Perfection in worldly things is a joy to the body of a man but in no wise does it
glorify his soul.
It may be that a man who has every material benefit, and who lives surrounded by all the greatest comfort modern civilization can give him, is denied the
all important gift of the Holy Spirit.
It is indeed a good and praiseworthy thing to progress materially, but in so doing, let us not neglect the more important spiritual progress, and close
our eyes to the Divine light shining in our midst.
Only by improving spiritually as well as materially can we make any real progress, and become perfect beings. It was in order to bring this spiritual
life and light into the world that all the great Teachers have appeared. They came so that the Sun of Truth might be manifested, and shine in the hearts
of men, and that through its wondrous power men might attain unto Everlasting Light.
-- Abdu'l-Baha, Paris Talks, pp. 62 - 63
January 28 (10 Sultan/Sovereignty)
These are the days of seed sowing. These are the days of tree planting. The bountiful bestowals of God are successive. He who sows a seed in this day
will behold his reward in the fruits and harvest of the heavenly Kingdom. This timely seed, when planted in the hearts of the beloved of God, will be
watered by showers of divine mercy and warmed by the sunshine of divine love. Its fruitage and flower shall be the solidarity of mankind, the perfection
of justice and the praiseworthy attributes of heaven manifest in humanity. All who sow such a seed and plant such a tree according to the teachings of
Baha'u'llah shall surely witness this divine outcome in the degrees of its perfection and will attain unto the good pleasure of the Merciful One.
-- Abdu'l-Baha -- The Promulgation of Universal Peace
January 27 (9 Sultan/Sovereignty)
Behold, how immeasurably exalted is the Lord your God above all created things! Witness the majesty of His sovereignty, His ascendancy, and supreme
power. If the things which have been created by Him -- magnified be His glory -- and ordained to be the manifestations of His names and attributes,
stand, by virtue of the grace with which they have been endowed, exalted beyond all proximity and remoteness, how much loftier must be that Divine
Essence that hath called them into being?...
Meditate on what the poet hath written: "Wonder not, if my Best-Beloved be closer to me than mine own self; wonder at this, that I, despite such
nearness, should still be so far from Him."... Considering what God hath revealed, that "We are closer to man than his life-vein," the poet hath, in
allusion to this verse, stated that, though the revelation of my Best-Beloved hath so permeated my being that He is closer to me than my life-vein, yet,
notwithstanding my certitude of its reality and my recognition of my station, I am still so far removed from Him. By this he meaneth that his heart,
which is the seat of the All-Merciful and the throne wherein abideth the splendor of His revelation, is forgetful of its Creator, hath strayed from His
path, hath shut out itself from His glory, and is stained with the defilement of earthly desires.
-- Baha'u'llah -- Gleanings from the Writings of Baha'u'llah
January 26 (8 Sultan/Sovereignty)
Briefly; the Blessed Perfection bore all these ordeals and calamities in order that our hearts might become enkindled and radiant, our spirits be
glorified, our faults become virtues, our ignorance transformed into knowledge; in order that we might attain the real fruits of humanity and acquire
heavenly graces; although pilgrims upon earth we should travel the road of the heavenly kingdom; although needy and poor we might receive the treasures
of life eternal. For this has He borne these difficulties and sorrows.
-- Abdu'l-Baha -- Baha'i World Faith
January 25 (7 Sultan/Sovereignty)
Our teachings, as outlined in the Advent of Divine Justice, on the subject of living a chaste life, should be emphasized, but certainly no ruling
what-so-ever should be laid down in this matter. The Baha'is have certainly not yet reached that stage of moral perfection where they are in a position
to too harshly scrutinize the private lives of other souls, and each individual should be accepted on the basis of his faith, and sincere willingness to
try to live up to the Divine Standards; further than this we cannot go at present.
-- Shoghi Effendi -- Messages to Canada
January 24 (6 Sultan/Sovereignty)
In His [Baha'u' llah] Suratu'l-Haykal (the Surih of the Temple) He thus describes those breathless moments when the Maiden, symbolizing the "Most Great
Spirit" proclaimed His mission to the entire creation: "While engulfed in tribulations I heard a most wondrous, a most sweet voice, calling above My head.
Turning My face, I beheld a Maiden -- the embodiment of the remembrance of the name of My Lord -- suspended in the air before Me. So rejoiced was she in
her very soul that her countenance shone with the ornament of the good-pleasure of God, and her cheeks glowed with the brightness of the All-Merciful.
Betwixt earth and heaven she was raising a call which captivated the hearts and minds of men. She was imparting to both My inward and outer being tidings
which rejoiced My soul, and the souls of God's honored servants. Pointing with her finger unto My head, she addressed all who are in heaven and all who
are on earth, saying: 'By God! This is the Best-Beloved of the worlds, and yet ye comprehend not. This is the Beauty of God amongst you, and the power of
His sovereignty within you, could ye but understand. This is the Mystery of God and His Treasure, the Cause of God and His glory unto all who are in the
kingdoms of Revelation and of creation, if ye be of them that perceive.'"
-- Shoghi Effendi -- God Passes By
January 23 (5 Sultan/Sovereignty)
This is the Day whereon the unseen world crieth out: "Great is thy blessedness, O earth, for thou hast been made the foot-stool of thy God, and been
chosen as the seat of His mighty throne." The realm of glory exclaimeth: "Would that my life could be sacrificed for thee, for He Who is the Beloved of the
All-Merciful hath established His sovereignty upon thee, through the power of His Name that hath been promised unto all things, whether of the past or of
the future." This is the Day whereon every sweet smelling thing hath derived its fragrance from the smell of My garment -- a garment that hath shed its
perfume upon the whole of creation. This is the Day whereon the rushing waters of everlasting life have gushed out of the Will of the All-Merciful. Haste
ye, with your hearts and souls, and quaff your fill, O Concourse of the realms above!
-- Baha'u'llah -- Gleanings from the Writings of Baha'u'llah
January 22 (4 Sultan/Sovereignty)
No matter how complete human policy and foresight may appear, they are imperfect. If we do not seek the counsel of God or if we refuse to follow
His dictates, it is presumptive evidence that we are knowing and wise, whereas God is ignorant; that we are sagacious and God is not. God forbid!
We seek shelter in His mercy for this suggestion! No matter how far the human intelligence may advance, it is still but a drop, while divine
omniscience is the ocean. Shall we say that a drop is imbued or endowed with qualities of which the ocean is devoid? Shall we believe that the
policy and plan of this atom of a human soul are superior to the wisdom of the Omniscient? There is no greater ignorance than this.
-- Abdu'l-Baha, The Promulgation of Universal Peace, p. 65
January 21 (3 Sultan/Sovereignty)
Far be it from us to despair at any time of the incalculable favours of God, for if it were His wish He could cause a mere atom to be transformed
into a sun and a single drop into an ocean. He unlocketh thousands of doors, while man is incapable of conceiving even a single one.
-- Baha'u'llah, Tablets of Baha'u'llah, p. 175
January 20 (2 Sultan/Sovereignty)
Great is the station of man. Great must also be his endeavours for the rehabilitation of the world and the well-being of nations. I beseech the
One true God to graciously confirm thee in that which beseemeth man's station.
-- Baha'u'llah, Tablets of Baha'u'llah, p. 174
January 19 (1 Sultan/Sovereignty)
Furthermore, although all created things grow and develop, yet are they subjected to influences from without. For instance, the sun giveth heat,
the rain nourisheth, the wind bringeth life, so that man can develop and grow. Thus it is clear that the human body is under influences from the
outside, and that without those influences man could not grow. And likewise, those outside influences are subjected to other influences in their
turn. For example, the growth and development of a human being is dependent upon the existence of water, and water is dependent upon the
existence of rain, and rain is dependent upon the existence of clouds, and clouds are dependent upon the existence of the sun, which causeth land
and sea to produce vapour, the condensation of vapour forming the clouds. Thus each one of these entities exerteth its influence and is likewise
influenced in its turn. Inescapably then, the process leadeth to One Who influenceth all, and yet is influenced by none, thus severing the chain.
The inner reality of that Being, however, is not known, although His effects are clear and evident.
-- Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha, p. 49
January 18 (19 Sharaf/Honor)
It is obvious that all created things are connected one to another by a linkage complete and perfect, even, for example, as are the members of
the human body. Note how all the members and component parts of the human body are connected one to another. In the same way, all the members of
this endless universe are linked one to another. The foot and the step, for example, are connected to the ear and the eye; the eye must look
ahead before the step is taken. The ear must hear before the eye will carefully observe. And whatever member of the human body is deficient,
produceth a deficiency in the other members. The brain is connected with the heart and stomach, the lungs are connected with all the members.
So is it with the other members of the body.
And each one of these members hath its own special function. The mind force -- whether we call it pre-existent or contingent -- doth direct and
co-ordinate all the members of the human body, seeing to it that each part or member duly performeth its own special function. If, however,
there be some interruption in the power of the mind, all the members will fail to carry out their essential functions, deficiencies will appear
in the body and the functioning of its members, and the power will prove ineffective.
Likewise, look into this endless universe: a universal power inevitably existeth, which encompasseth all, directing and regulating all the parts
of this infinite creation; and were it not for this Director, this Co-ordinator, the universe would be flawed and deficient. It would be even as
a madman; whereas ye can see that this endless creation carrieth out its functions in perfect order, every separate part of it performing its own
task with complete reliability, nor is there any flaw to be found in all its workings. Thus it is clear that a Universal Power existeth, directing
and regulating this infinite universe. Every rational mind can grasp this fact.
-- Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha, p. 48-49
January 17 (18 Sharaf/Honor)
Then how could it be possible for a contingent reality, that is, man, to understand the nature of that pre-existent Essence, the Divine Being?
The difference in station between man and the Divine Reality is thousands upon thousands of times greater than the difference between vegetable
and animal. And that which a human being would conjure up in his mind is but the fanciful image of his human condition, it doth not encompass
God's reality but rather is encompassed by it. That is, man graspeth his own illusory conceptions, but the Reality of Divinity can never be
grasped: It, Itself, encompasseth all created things, and all created things are in Its grasp. That Divinity which man doth imagine for himself
existeth only in his mind, not in truth. Man, however, existeth both in his mind and in truth; thus man is greater than that fanciful reality
which he is able to imagine.
The furthermost limits of this bird of clay are these: he can flutter along for some short distance, into the endless vast; but he can never soar
upward to the Sun in the high heavens. We must, nevertheless, set forth reasoned or inspired proofs as to the existence of the Divine Being, that
is, proofs commensurate with the understanding of man.
-- Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha, p. 47-4
January 16 (17 Sharaf/Honor)
The existence of the Divine Being hath been clearly established, on the basis of logical proofs, but the reality of the Godhead is beyond the
grasp of the mind. When thou dost carefully consider this matter, thou wilt see that a lower plane can never comprehend a higher. The mineral
kingdom, for example, which is lower, is precluded from comprehending the vegetable kingdom; for the mineral, any such understanding would be
utterly impossible. In the same way, no matter how far the vegetable kingdom may develop, it will achieve no conception of the animal kingdom,
and any such comprehension at its level would be unthinkable, for the animal occupieth a plane higher than that of the vegetable: this tree
cannot conceive of hearing and sight. And the animal kingdom, no matter how far it may evolve, can never become aware of the reality of the
intellect, which discovereth the inner essence of all things, and comprehendeth those realities which cannot be seen; for the human plane as
compared with that of the animal is ¬ very high. And although these beings all co-exist in the contingent world, in each case the difference
in their stations precludeth their grasp of the whole; for no lower degree can understand a higher, such comprehension being impossible.
The higher plane, however, understandeth the lower. The animal, for instance, comprehendeth the mineral and vegetable, the human understandeth the
planes of the animal, vegetable and mineral. But the mineral cannot possibly understand the realms of man. And notwithstanding the fact that all
these entities co-exist in the phenomenal world, even so, no lower degree can ever comprehend a higher.
-- Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha, p. 46-47
January 15 (16 Sharaf/Honor)
The heart must needs therefore be cleansed from the idle sayings of men, and sanctified from every earthly affection, so that it may discover the
hidden meaning of divine inspiration, and become the treasury of the mysteries of divine knowledge. Thus hath it been said: "He that treadeth the
snow-white Path, and followeth in the footsteps of the Crimson Pillar, shall never attain unto his abode unless his hands are empty of those
worldly things cherished by men." This is the prime requisite of whosoever treadeth this path. Ponder thereon, that, with eyes unveiled, thou
mayest perceive the truth of these words.
-- Baha'u'llah, The Kitab-i-Iqan, p. 69
January 14 (15 Sharaf/Honor)
O SON OF BOUNTY!
Out of the wastes of nothingness, with the clay of My command I made thee to appear, and have ordained for thy training every atom in existence
and the essence of all created things. Thus, ere thou didst issue from thy mother's womb, I destined for thee two founts of gleaming milk, eyes
to watch over thee, and hearts to love thee. Out of My loving-kindness, 'neath the shade of My mercy I nurtured thee, and guarded thee by the
essence of My grace and favor. And My purpose in all this was that thou mightest attain My everlasting dominion and become worthy of My invisible
bestowals. And yet heedless thou didst remain, and when fully grown, thou didst neglect all My bounties and occupied thyself with thine idle
imaginings, in such wise that thou didst become wholly forgetful, and, turning away from the portals of the Friend didst abide within the courts
of My enemy.
-- Baha'u'llah, The Persian Hidden Words # 29
January 13 (14 Sharaf/Honor)
Happy are those who spend their days in gaining knowledge, in discovering the secrets of nature, and in penetrating the subtleties of pure truth! Woe to
those who are contented with ignorance, whose hearts are gladdened by thoughtless imitation, who have fallen into the lowest depths of ignorance and
foolishness, and who have wasted their lives!
-- Abdu'l-Baha, Some Answered Questions, p. 136
January 12 (13 Sharaf/Honor)
In considering the effect of obedience to the laws on individual lives, one must remember that the purpose of this life is to prepare the soul for the
next. Here one must learn to control and direct one's animal impulses, not to be a slave to them. Life in this world is a succession of tests and
achievements, of falling short and of making new spiritual advances. Sometimes the course may seem very hard, but one can witness, again and again,
that the soul who steadfastly obeys the law of Baha'u'llah, however hard it may seem, grows spiritually, while the one who compromises with the law
for the sake of his own apparent happiness is seen to have been following a chimera: he does not attain the happiness he sought, he retards his
spiritual advance and often brings new problems upon himself.
-- From a letter dated 6 February 1973 written by the Universal House of Justice to all National Spiritual Assemblies, published in
"Messages from the Universal House of Justice 1968-1973, p. 106
January 11 (12 Sharaf/Honor)
O ye loved ones of God! In this, the Baha'i dispensation, God's Cause is spirit unalloyed. His Cause belongeth not to the material world. It cometh
neither for strife nor war, nor for acts of mischief or of shame; it is neither for quarrelling with other Faiths, nor for conflicts with the nations.
Its only army is the love of God, its only joy the clear wine of His knowledge, its only battle the expounding of the Truth; its one crusade is against
the insistent self, the evil promptings of the human heart. Its victory is to submit and yield, and to be selfless is its everlasting glory. In brief,
it is spirit upon spirit:
Unless ye must, Bruise not the serpent in the dust, How much less wound a man. And if ye can, No ant should ye alarm, Much less a brother harm.
-- Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha, p. 256
January 10 (11 Sharaf/Honor)
Say: This is the Day when every ear must needs be attentive to His voice.
Hearken ye to the Call of this wronged One, and magnify ye the name of the one true God, and adorn yourselves with the ornament of His remembrance,
and illumine your hearts with the light of His love. This is the key that unlocketh the hearts of men, the burnish that shall cleanse the souls of
all beings. He that is careless of what hath poured out from the finger of the Will of God liveth in manifest error. Amity and rectitude of conduct,
rather than dissension and mischief, are the marks of true faith.
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 205
January 09 (10 Sharaf/Honor)
The stages that mark the wayfarer's journey from the abode of dust to the heavenly homeland are said to be seven. Some have called these Seven Valleys,
and others, Seven Cities. And they say that until the wayfarer taketh leave of self, and traverseth these stages, he shall never reach to the ocean of
nearness and union, nor drink of the peerless wine. The first is THE VALLEY OF SEARCH.
The steed of this Valley is patience; without patience the wayfarer on this journey will reach nowhere and attain no goal. Nor should he ever be
downhearted; if he strive for a hundred thousand years and yet fail to behold the beauty of the Friend, he should not falter. For those who seek the
Ka'bih  of "for Us" rejoice in the tidings: "In Our ways will We guide them."  In their search, they have stoutly girded up the loins of service,
and seek at every moment to journey from the plane of heedlessness into the realm of being. No bond shall hold them back, and no counsel shall deter
[1 The holy Sanctuary at Mecca. Here the word means"goal."]
[2 Qur'an 29:69: "And whoso maketh efforts for Us, in Our ways will We guide them."]
-- Baha'u'llah, The Seven Valleys, p. 4-5
January 08 (09 Sharaf/Honor)
The seventh principle of Baha'u'llah is:
The Equality of Men -- equality before the Law
The Law must reign, and not the individual; thus will the world become a place of beauty and true brotherhood will be realized. Having attained solidarity,
men will have found truth.
-- 'Abdu'l-Baha, Paris Talks, p. 135
January 07 (08 Sharaf/Honor)
The sixth principle of Baha'u'llah is:
Equal opportunity of the means of Existence
Every human being has the right to live; they have a right to rest, and to a certain amount of well-being. As a rich man is able to live in his palace
surrounded by luxury and the greatest comfort, so should a poor man be able to have the necessaries of life. Nobody should die of hunger; everybody should
have sufficient clothing; one man should not live in excess while another has no possible means of existence.
Let us try with all the strength we have to bring about happier conditions, so that no single soul may be destitute.
-- 'Abdu'l-Baha, Paris Talks, pp. 134 - 135
January 06 (07 Sharaf/Honor)
The fifth principle of Baha'u'llah is:
Prejudices of Religion, Race or Sect destroy the foundation of Humanity
All the divisions in the world, hatred, war and bloodshed, are caused by one or other of these prejudices.
The whole world must be looked upon as one single country, all the nations as one nation, all men as belonging to one race. Religions, races, and
nations are all divisions of man's making only, and are necessary only in his thought; before God there are neither Persians, Arabs, French nor
English; God is God for all, and to Him all creation is one. We must obey God, and strive to follow Him by leaving all our prejudices and bringing
about peace on earth.
-- 'Abdu'l-Baha, Paris Talks, p. 134
January 05 (06 Sharaf/Honor)
The fourth principle of Baha'u'llah is:
The Unity of Religion and Science
We may think of science as one wing and religion as the other; a bird needs two wings for flight, one alone would be useless. Any religion that
contradicts science or that is opposed to it, is only ignorance -- for ignorance is the opposite of knowledge.
Religion which consists only of rites and ceremonies of prejudice is not the truth. Let us earnestly endeavour to be the means of uniting religion
'Ali, the son-in-law of Muhammad, said: 'That which is in conformity with science is also in conformity with religion'. Whatever the intelligence of
man cannot understand, religion ought not to accept. Religion and science walk hand in hand, and any religion contrary to science is not the truth.
-- 'Abdu'l-Baha, Paris Talks, p. 133
January 04 (05 Sharaf/Honor)
The third principle of Baha'u'llah is:
Religion should be the Cause of Love and Affection
Religion should unite all hearts and cause wars and disputes to vanish from the face of the earth, give birth to spirituality, and bring life and light to
each heart. If religion becomes a cause of dislike, hatred and division, it were better to be without it, and to withdraw from such a religion would be a
truly religious act. For it is clear that the purpose of a remedy is to cure; but if the remedy should only aggravate the complaint it had better be left
alone. Any religion which is not a cause of love and unity is no religion. All the holy prophets were as doctors to the soul; they gave prescriptions for
the healing of mankind; thus any remedy that causes disease does not come from the great and supreme Physician.
-- 'Abdu'l-Baha, Paris Talks, pp. 132 - 133
January 03 (04 Sharaf/Honor)
The second principle of Baha'u'llah is:
The Unity of Mankind
The one all-loving God bestows His divine Grace and Favour on all mankind; one and all are servants of the Most High, and His Goodness, Mercy and loving
Kindness are showered upon all His creatures. The glory of humanity is the heritage of each one.
All men are the leaves and fruit of one same tree, they are all branches of the tree of Adam, they all have the same origin. The same rain has fallen
upon them all, the same warm sun makes them grow, they are all refreshed by the same breeze. The only differences that exist and that keep them apart are
these: there are the children who need guidance, the ignorant to be instructed, the sick to be tended and healed; thus, I say that the whole of humanity
is enveloped by the Mercy and Grace of God. As the Holy Writings tell us: All men are equal before God. He is no respecter of persons.
-- 'Abdu'l-Baha, Paris Talks, pp. 131 - 132
January 02 (03 Sharaf/Honor)
The first principle of Baha'u'llah is:
The Search for Truth
Man must cut himself free from all prejudice and from the result of his own imagination, so that he may be able to search for truth unhindered. Truth is
one in all religions, and by means of it the unity of the world can be realized.
All the peoples have a fundamental belief in common. Being one, truth cannot be divided, and the differences that appear to exist among the nations only
result from their attachment to prejudice. If only men would search out truth, they would find themselves united.
-- 'Abdu'l-Baha, Paris Talks, p. 131
January 01 (02 Sharaf/Honor)
O ye beloved of the Lord! Commit not that which defileth the limpid stream of love or destroyeth the sweet fragrance of friendship. By the righteousness
of the Lord! Ye were created to show love one to another and not perversity and rancour. Take pride not in love for yourselves but in love for your
fellow-creatures. Glory not in love for your country, but in love for all mankind. Let your eye be chaste, your hand faithful, your tongue truthful and
your heart enlightened. Abase not the station of the learned in Baha and belittle not the rank of such rulers as administer justice amidst you. Set your
reliance on the army of justice, put on the armour of wisdom, let your adorning be forgiveness and mercy and that which cheereth the hearts of the
well-favoured of God.
-- Baha'u'llah, Tablets of Baha'u'llah, p. 138-139
Our greatest efforts must be directed towards detachment from the things of the world; we must strive to become more spiritual, more luminous, to follow the
counsel of the Divine Teaching, to serve the cause of unity and true equality, to be merciful, to reflect the love of the Highest on all men, so that the light
of the Spirit shall be apparent in all our deeds, to the end that all humanity shall be united, the stormy sea thereof calmed, and all rough waves disappear
from off the surface of life's ocean henceforth unruffled and peaceful. Then will the New Jerusalem be seen by mankind, who will enter through its gates and
receive the Divine Bounty.
-- Abdu'l-Baha, Paris Talks, p. 86
God's purpose is none other than to usher in, in ways He alone can bring about, and the full significance of which He alone can fathom, the Great, the Golden
Age of a long-divided, a long-afflicted humanity. Its present state, indeed even its immediate future, is dark, distressingly dark. Its distant future,
however, is radiant, gloriously radiant -- so radiant that no eye can visualize it.
-- Shoghi Effendi, The Promised Day is Come, p. 115
My highest wish and desire is that ye who are my children may be educated according to the teachings of Baha'u'llah and may
receive a Baha'i training;
that ye may each become a lighted candle in the world of humanity, may be devoted to the service of all mankind, may give up your rest and comfort, so
that ye may become the cause of the tranquillity of the world of creation.
Such is my hope for you and I trust that ye may become the cause of my joy and gladness in the Kingdom of God.
-- Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha, p. 141-142
XLV. The Ancient Beauty hath consented to be bound with chains that mankind may be released from its bondage, and hath accepted to be made a prisoner within
this most mighty Stronghold that the whole world may attain unto true liberty. He hath drained to its dregs the cup of sorrow, that all the peoples of the
earth may attain unto abiding joy, and be filled with gladness. This is of the mercy of your Lord, the Compassionate, the Most Merciful. We have accepted to be
abased, O believers in the Unity of God, that ye may be exalted, and have suffered manifold afflictions, that ye might prosper and flourish. He Who hath come
to build anew the whole world, behold, how they that have joined partners with God have forced Him to dwell within the most desolate of cities!
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 99-100
It is better for a man to guide a soul than to possess all that lies between East and West. Likewise better is guidance for him who is guided than all the
things that exist on earth, for by reason of this guidance he will, after his death, gain admittance into Paradise, whereas by reason of the things of the
world below, he will, after his death, receive his deserts. Hence God desireth that all men should be guided aright through the potency of the Words of Him
Whom God shall make manifest. However, such as are conceited will not suffer themselves to be guided. They will be debarred from the Truth, some by reason of
their learning, others on account of their glory and power, and still others due to reasons of their own, none of which shall be of any avail at the hour of
-- The Bab, Selections from the Writings of the Bab, p. 95-96
THROUGH Thy revelation, O my God, Thou hast enabled me to know Thee, and through the radiance of Thine effulgent splendour Thou hast inspired me
with Thy remembrance. Thou art the One nearest to me with naught else between Thee and me, and Thou art the One Whose power nothing whatsoever can
frustrate. Far be it then from Thine Essence that the mightiest birds of the souls of men or of human imaginings should ever scale its heights, and
too exalted is Thy holy Being for the loftiest sentiments of men of understanding to attain unto Thee. From everlasting no one hath comprehended
Thine Own Self, and unto everlasting Thou shalt remain what Thou hast been since time immemorial with no one else besides Thee.
-- The Bab, Selections from the Writings of the Bab, p. 211-212
O army of God! Whensoever ye behold a person whose entire attention is directed toward the Cause of God; whose only aim is this, to make the Word
of God to take effect; who, day and night, with pure intent, is rendering service to the Cause; from whose behaviour not the slightest trace of
egotism or private motives is discerned -- who, rather, wandereth distracted in the wilderness of the love of God, and drinketh only from the cup of
the knowledge of God, and is utterly engrossed in spreading the sweet savours of God, and is enamoured of the holy verses of the Kingdom of God --
know ye for a certainty that this individual will be supported and reinforced by heaven; that like unto the morning star, he will forever gleam
brightly out of the skies of eternal grace. But if he show the slightest taint of selfish desires and self love, his efforts will lead to nothing and
he will be destroyed and left hopeless at the last.
-- Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha, p. 71-72
I have known Thee by Thy making known unto me that Thou art unknowable to anyone save Thyself. I have become apprised by the creation Thou hast fashioned
out of sheer non-existence that the way to attain the comprehension of Thine Essence is barred to everyone. Thou art God, besides Whom there is none
other God. No one except Thine Own Self can comprehend Thy nature. Thou art without peer or partner. From everlasting Thou hast been alone with no one
else besides Thee and unto everlasting Thou wilt continue to be the same, while no created thing shall ever approach Thine exalted position.
All men, O my God, confess their powerlessness to know Thee as Thou knowest Thine Own Being; the generative impulse Thou hast released is manifest
throughout the entire creation, and all created things which Thou hast fashioned are but expressions of Thy wondrous signs. Magnified be Thy name; Thou
art immeasurably exalted above the strivings of anyone among Thy creatures to attain Thy recognition as is befitting and worthy of Thee.
-- The Bab, Selections from the Writings of the Bab, p. 196-197
THOU hast asked concerning the fundamentals of religion and its ordinances: Know thou that first and foremost in religion is the knowledge of God. This
attaineth its consummation in the recognition of His divine unity, which in turn reacheth its fulfilment in acclaiming that His hallowed and exalted
Sanctuary, the Seat of His transcendent majesty, is sanctified from all attributes. And know thou that in this world of being the knowledge of God can
never be attained save through the knowledge of Him Who is the Dayspring of divine Reality.
-- The Bab, Selections from the Writings of the Bab, p. 115
If it be your wish, O people, to know God and to discover the greatness of His might, look, then, upon Me with Mine own eyes, and not with the eyes of
any one besides Me. Ye will, otherwise, be never capable of recognizing Me, though ye ponder My Cause as long as My Kingdom endureth, and meditate upon
all created things throughout the eternity of God, the Sovereign Lord of all, the Omnipotent, the Ever-Abiding, the All-Wise. Thus have We manifested
the truth of Our Revelation, that haply the people may be roused from their heedlessness, and be of them that understand.
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, CXXVII, pp. 272-273
XCV. Know thou that, according to what thy Lord, the Lord of all men, hath decreed in His Book, the favors vouchsafed by Him unto mankind have been, and
will ever remain, limitless in their range. First and foremost among these favors, which the Almighty hath conferred upon man, is the gift of understanding.
His purpose in conferring such a gift is none other except to enable His creature to know and recognize the one true God -- exalted be His glory. This
gift giveth man the power to discern the truth in all things, leadeth him to that which is right, and helpeth him to discover the secrets of creation.
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, XCV, p. 194
As to thy question concerning the origin of creation. Know assuredly that God's creation hath existed from eternity, and will continue to exist forever.
Its beginning hath had no beginning, and its end knoweth no end. His name, the Creator, presupposeth a creation, even as His title, the Lord of Men,
must involve the existence of a servant.
As to those sayings, attributed to the Prophets of old, such as, "In the beginning was God; there was no creature to know Him," and "The Lord was alone;
with no one to adore Him," the meaning of these and similar sayings is clear and evident, and should at no time be misapprehended. To this same truth
bear witness these words which He hath revealed: "God was alone; there was none else besides Him. He will always remain what He hath ever been." Every
discerning eye will readily perceive that the Lord is now manifest, yet there is none to recognize His glory. By this is meant that the habitation
wherein the Divine Being dwelleth is far above the reach and ken of any one besides Him. Whatsoever in the contingent world can either be expressed or
apprehended, can never transgress the limits which, by its inherent nature, have been imposed upon it. God, alone, transcendeth such limitations. He,
verily, is from everlasting. No peer or partner has been, or can ever be, joined with Him. No name can be compared with His Name. No pen can portray His
nature, neither can any tongue depict His glory. He will, for ever, remain immeasurably exalted above any one except Himself.
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, LXXVIII, pp. 150-151
O ye wise men of the City and philosophers of the world! Beware lest human learning and wisdom cause you to wax proud before God, the Help in Peril, the
Self-Subsisting. Know ye that true wisdom is to fear God, to know Him, and to recognize His Manifestations. This wisdom, however, can be attained only by
those who detach themselves from the world, and who walk in the ways of the good pleasure of their Lord.
-- Baha'u'llah, The Summons of the Lord of Hosts, pp. 233-234
Today the world of humanity is in need of international unity and conciliation. To establish these great fundamental principles a propelling power is needed.
It is self-evident that the unity of the human world and the Most Great Peace cannot be accomplished through material means. They cannot be established through
political power, for the political interests of nations are various and the policies of peoples are divergent and conflicting. They cannot be founded through
racial or patriotic power, for these are human powers, selfish and weak. The very nature of racial differences and patriotic prejudices prevents the
realization of this unity and agreement. Therefore, it is evidenced that the promotion of the oneness of the kingdom of humanity, which is the essence of the
teachings of all the Manifestations of God, is impossible except through the divine power and breaths of the Holy Spirit. Other powers are too weak and are
incapable of accomplishing this.
-- Abdu'l-Baha, The Promulgation of Universal Peace, pp. 11-12
O BEFRIENDED STRANGER!
The candle of thine heart is lighted by the hand of My power, quench it not with the contrary winds of self and passion. The healer of all thine ills is
remembrance of Me, forget it not. Make My love thy treasure and cherish it even as thy very sight and life.
-- Baha'u'llah, The Persian Hidden Words, # 32
"With reference to the question you have asked concerning the time and means through which the Lesser and Most Great Peace,
referred to by Baha'u'llah, will be
established, following the coming world war. Your view that the lesser peace will come about through political efforts of the states and nations of the world,
and independently of any direct Baha'i plan or effort, and the Most Great peace established through the instrumentality of the believers, and by the direct
operation of the laws and principles revealed by Baha'u'llah and the functioning of the Universal House of Justice as the
supreme organ of the Baha'i super
state -- your view on this subject is quite correct and in full accord with the pronouncements of the Guardian as embodied in the 'Unfoldment of World
-- From a letter written on behalf of Shoghi Effendi to an individual believer, March 14, 1939
We cannot segregate the human heart from the environment outside us and say that once one of these is reformed everything will be improved. Man is organic with
the world. His inner life moulds the environment and is itself also deeply affected by it. The one acts upon the other and every abiding change in the life of
man is the result of these mutual reactions.
-- From a letter written on behalf of Shoghi Effendi to an individual believer dated 17 February 1933
In trying to assist the friends to develop visions of growth for their local and national communities or regions, we must remember that such visions can only
emerge from a far greater vision of such realities as the greatness of this Day, the power of Divine Assistance, the potential inherent in every human being,
and the powers that become available to us when we truly unite and work in a spirit of oneness. Evolving a vision of growth, then, is fundamentally a spiritual
process, one that implies ever-increasing consciousness of the spiritual forces released by Baha'u'llah.
-- International Teaching Centre, 1992, Building Visions of Growth
Know that the conditions of existence are limited to the conditions of servitude, of prophethood and of Deity, but the divine and the contingent
perfections are unlimited. When you reflect deeply, you discover that also outwardly the perfections of existence are also unlimited, for you cannot
find a being so perfect that you cannot imagine a superior one. For example, you cannot see a ruby in the mineral kingdom, a rose in the vegetable
kingdom, or a nightingale in the animal kingdom, without imagining that there might be better specimens. As the divine bounties are endless, so human
perfections are endless.
If it were possible to reach a limit of perfection, then one of the realities of the beings might reach the condition of being independent of God,
and the contingent might attain to the condition of the absolute. But for every being there is a point which it cannot overpass -- that is to say, he
who is in the condition of servitude, however far he may progress in gaining limitless perfections, will never reach the condition of Deity.
-- Abdu'l-Baha, Some Answered Questions, p. 230
In short, the meaning of "He doeth whatsoever He willeth" is that if the Manifestation says something, or gives a command, or performs an action, and believers
do not understand its wisdom, they still ought not to oppose it by a single thought, seeking to know why He spoke so, or why He did such a thing. The other
souls who are under the shadow of the supreme Manifestations are submissive to the commandments of the Law of God, and are not to deviate as much as a
hairsbreadth from it; they must conform their acts and words to the Law of God. If they do deviate from it, they will be held responsible and reproved in the
presence of God. It is certain that they have no share in the permission "He doeth whatsoever He willeth," for this condition is peculiar to the supreme
-- Abdu'l-Baha, Some Answered Questions, p. 173
The hidden secrets of the future were revealed to the Prophets, and They thus became acquainted with the future events which They announced. This knowledge and
these prophecies were not the cause of the occurrences. For example, tonight everyone knows that after seven hours the sun will rise, but this general
foreknowledge does not cause the rising and appearance of the sun.
Therefore, the knowledge of God in the realm of contingency does not produce the forms of the things. On the contrary, it is purified from the past, present
and future. It is identical with the reality of the things; it is not the cause of their occurrence.
-- Abdu'l-Baha, Some Answered Questions, p. 138
From the beginning of human history down to the present time the various religions of the world have anathematized and accused each other of falsity. Each
religion has considered the others bereft of the face of God, deprived of His mercy and in the direct line of divine wrath. Therefore, they have shunned
each other most rigidly, exercising mutual animosity and rancor. Consider the record of religious warfare, the battles between nations, the bloodshed and
destruction in the name of religion. One of the greatest religious wars, the Crusades, extended over a period of two hundred years. In this succession of
great campaigns the western crusaders were constantly invading the Orient, bent upon recovering the Holy City from the hands of the Islamic people. Army
after army raised in Europe poured its fanatical legions into the East. The kings of European nations personally led these Crusades, killing and shedding
the blood of the Orientals. During this period of two hundred years the East and West were in a state of violence and commotion. Sometimes the crusaders
were successful, killing, pillaging and taking captive the Muslim people; sometimes the Muslims were victorious, inflicting bloodshed, death and ruin in
turn upon the invaders. So they continued for two centuries, alternately fighting with fury and relaxing from weakness, until the European religionists
withdrew from the East, leaving ashes of desolation behind them and finding their own nations in a condition of turbulence and upheaval. Hundreds of
thousands of human beings were killed and untold wealth wasted in this fruitless religious warfare. How many fathers mourned the loss of their sons!
How many mothers and wives lamented the absence of their dear ones! Yet this was only one of the "holy" wars. Consider and reflect.
-- 'Abdu'l-Baha, The Promulgation of Universal Peace, p. 265
As opposition to the Faith, from whatever source it may spring, whatever form it may assume, however violent its outbursts, is admittedly the
motive-power that galvanizes on the one hand, the souls of its valiant defenders, and taps for them, on the other, fresh springs of that Divine and
inexhaustible Energy, we who are called upon to represent, defend and promote its interests, should, far from regarding any manifestation of
hostility as an evidence of the weakening of the pillars of the Faith, acclaim it as both a God-sent gift and a God-sent opportunity which, if we
remain undaunted, we can utilize for the furtherance of His Faith and the routing and complete elimination of its adversaries.
The Heroic Age of the Faith, born in anguish, nursed in adversity, and terminating in trials as woeful as those that greeted its birth, has been
succeeded by that Formative Period which is to witness the gradual crystallization of those creative energies which the Faith has released, and
the consequent emergence of that World Order for which those forces were made to operate.
-- Shoghi Effendi, Messages to America, p. 52
O wayfarer in the path of God! Take thou thy portion of the ocean of His grace, and deprive not thyself of the things that lie hidden in its depths. Be
thou of them that have partaken of its treasures. A dewdrop out of this ocean would, if shed upon all that are in the heavens and on the earth, suffice
to enrich them with the bounty of God, the Almighty, the All-Knowing, the All-Wise. With the hands of renunciation draw forth from its life-giving
waters, and sprinkle therewith all created things, that they may be cleansed from all man-made limitations and may approach the mighty seat of God, this
hallowed and resplendent Spot.
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 279
Now, if ever, is the time to emulate the example of these heroes, saints and martyrs. Now is the time to pour out one's substance as copiously
and as readily, as the Dawn-breakers of the Heroic Age of the Faith have shed their life-blood in the path of this most precious Cause. No more
befitting tribute can be paid to the memory of these luminous souls, by those who carry the torch of Divine Guidance after them, than by a
corresponding manifestation of solidarity, self-abnegation, zeal and devotion, which will impel them to forsake their homes, sacrifice their
treasure, brave every danger, endure every hardship, expend every ounce of energy, that the Plan which they have spontaneously and unitedly
sponsored may, through its triumphant termination, carry them a stage further along the broad highway of their destiny.
-- Shoghi Effendi, Dawn of a New Day, pp. 134-135
If any person wishes to speak of government affairs, or to interfere with the order of Governors, the others must not combine with him because
the Cause of God is withdrawn entirely from political affairs; the political realm pertains only to the Rulers of those matters: it has nothing
to do with the souls who are exerting their utmost energy to harmonizing affairs, helping character and inciting (the people) to strive for
perfections. Therefore no soul is allowed to interfere with (political) matters, but only in that which is commanded.
-- Abdu'l-Baha, Baha'i World Faith - Abdu'l-Baha Section, p. 407
Progress is of two kinds, material and spiritual. The former is attained through observation of the surrounding existence and constitutes the
foundation of civilization. Spiritual progress is through the breaths of the Holy Spirit and is the awakening of the conscious soul of man to
perceive the reality of divinity. Material progress insures the happiness of the human world. Spiritual progress insures the happiness and
eternal continuance of the soul. The prophets of God have founded the laws of divine civilization. They have been the root and fundamental source
of all knowledge. They have established the principles of human brotherhood or fraternity which is of various kinds, such as the fraternity of
family, of race, of nation and of ethical motives. These forms of fraternity, these bonds of brotherhood are merely temporal and transient in
association. They do not insure harmony and are usually productive of disagreement. They do not prevent warfare and strife; on the contrary
they are selfish, restricted and fruitful causes of enmity and hatred among mankind. The spiritual brotherhood which is enkindled and
established through the breaths of the Holy Spirit unites nations and removes the cause of warfare and strife. It transforms mankind into one great
family and establishes the foundations of the oneness of humanity. It promulgates the spirit of international agreement and insures Universal Peace.
Therefore we must investigate the foundation reality of this heavenly fraternity. We must forsake all imitations and promote the reality of the
divine teachings. In accordance with these principles and actions and by the assistance of the Holy Spirit, both material and spiritual happiness
shall become realized. Until all nations and peoples become united by the bonds of the Holy Spirit in this real fraternity, until national and
international prejudices are effaced in the reality of this spiritual brotherhood, true progress, prosperity and lasting happiness will not be
attained by man. This is the century of new and universal nationhood. Sciences have advanced, industries have progressed, politics have been
reformed, liberty has been proclaimed, justice is awakening. This is the century of motion, divine stimulus and accomplishment; the century of
human solidarity and altruistic service; the century of Universal Peace and the reality of the divine kingdom.
-- 'Abdu'l-Baha, Baha'i World Faith, pp. 227 - 228
From the seed of reality, religion has grown into a tree which has put forth leaves and branches, blossoms and fruit. After a time this tree
has fallen into a condition of decay. The leaves and blossoms have withered and perished; the tree has become stricken and fruitless. It is
not reasonable that man should hold to the old tree, claiming that its life forces are undiminished, its fruit unequalled, its existence
eternal. The seed of reality must be sown again in human hearts in order that a new tree may grow therefrom and new divine fruits refresh the
world. By this means the nations and peoples now divergent in religion will be brought into unity, imitations will be forsaken and a universal
brotherhood in the reality itself will be established. Warfare and strife will cease among mankind; all will be reconciled as servants of God.
For all are sheltered beneath the tree of His provindence and mercy. God is kind to all; He is the giver of bounty to all alike, even as His
Holiness Jesus Christ has declared that God "sendeth rain on the just and on the unjust"; that is to say, the mercy of God is universal. All
humanity is under the protection of His love and favor, and unto all He has pointed the way of guidance and progress.
-- 'Abdu'l-Baha, Baha'i World Faith, pp. 226-227
Inasmuch as human interpretations and blind imitations differ widely, religious strife and disagreement have arisen among mankind, the light of true
religion has been extinguished and the unity of the world of humanity destroyed. The prophets of God voiced the spirit of unity and agreement. They
have been the founders of divine reality. Therefore if the nations of the world forsake imitations and investigate the reality underlying the revealed
Word of God they will agree and become reconciled. For reality is one and not multiple.
The nations and religions are steeped in blind and bigoted imitations. A man is a Jew because his father was a Jew. A Muhammadan follows implicitly the
footsteps of his ancestors in belief and observance. The Buddhist is true to his heredity as a Buddhist. That is to say they profess religious belief
blindly and without investigation, making unity and agreement impossible. It is evident therefore that this condition will not be remedied without a
reformation in the world of religion. In other words the fundamental reality of the divine religions must be renewed, reformed, revoiced to mankind.
-- 'Abdu'l-Baha, Baha'i World Faith, pp. 224 - 225.
Great God! When the stream of utterance reached this stage, We beheld, and lo! the sweet savours of God were being wafted from the dayspring of Revelation, and
the morning breeze was blowing out of the Sheba of the Eternal. Its tidings rejoiced anew the heart, and imparted immeasurable gladness to the soul. It made
all things new, and brought unnumbered and inestimable gifts from the unknowable Friend. The robe of human praise can never hope to match Its noble stature,
and Its shining figure the mantle of utterance can never fit. Without word It unfoldeth the inner mysteries, and without speech It revealeth the secrets of the
-- Baha'u'llah -- The Kitab-i-Iqan. Trans. Shoghi Effendi  1983: 59.
Praise be to God, the Eternal that perisheth not, the Everlasting that declineth not, the Self-Subsisting that altereth not. He it is Who is transcendent in
His sovereignty, Who is manifest through His signs, and is hidden through His mysteries. He it is at Whose bidding the standard of the Most Exalted Word hath
been lifted up in the world of creation, and the banner of "He doeth whatsoever He willeth" raised amidst all peoples. He it is Who hath revealed His Cause for
the guidance of His creatures, and sent down His verses to demonstrate His Proof and His Testimony, and embellished the preface of the Book of Man with the
ornament of utterance through His saying: "The God of Mercy hath taught the Qur'an, hath created man, and taught him articulate speech." No God is there but
Him, the One, the Peerless, the Powerful, the Mighty, the Beneficent.
-- Baha'u'llah -- Epistle to the Son of the Wolf. Trans. Shoghi Effendi  1988: 1.
It is the hope of 'Abdu'l-Baha that those youthful souls in the schoolroom of the deeper knowledge will be tended by one who traineth them to love. May they
all, throughout the reaches of the spirit, learn well of the hidden mysteries; so well that in the Kingdom of the All-Glorious, each one of them, even as a
nightingale endowed with speech, will cry out the secrets of the Heavenly Realm, and like unto a longing lover pour forth his sore need and utter want of the
-- Abdu'l-Baha -- Selections from the Writings of Abdu'l-Baha.  1982: 134.
Love ye all religions and all races with a love that is true and sincere and show that love through deeds and not through the tongue; for the latter hath no
importance, as the majority of men are, in speech, well-wishers, while action is the best.
-- Abdu'l-Baha -- Selections from the Writings of Abdu'l-Baha.  1982: 69
Whoso ariseth among you to teach the Cause of his Lord, let him, before all else, teach his own self, that his speech may attract the hearts of them
that hear him. Unless he teacheth his own self, the words of his mouth will not influence the heart of the seeker. Take heed, O people, lest ye be of
them that give good counsel to others but forget to follow it themselves. The words of such as these, and beyond the words the realities of all things,
and beyond these realities the angels that are nigh unto God, bring against them the accusation of falsehood.
-- Baha'u'llah -- Gleanings from the Writings of Baha'u'llah. Trans. Shoghi Effendi.  1983: 277
Among these children many blessed souls will arise, if they be trained according to the Baha'i Teachings. If a plant is carefully nurtured by a
gardener, it will become good, and produce better fruit. These children must be given a good training from their earliest childhood. They must be given
a systematic training which will further their development from day to day, in order that they may receive greater insight, so that their spiritual
receptivity be broadened. Beginning in childhood they must receive instruction. They cannot be taught through books. Many elementary sciences must be
made clear to them in the nursery; they must learn in play, in amusement. Most ideas must be taught them through speech, not by book learning. One child
must question the other concerning these things, and the other child must give the answer. In this way, they will make great progress. For example,
mathematical problems must also be taught in the from of questions and answers. One of the children asks a question and the other must give the answer.
Later on, the children will of their own accord speak with each other concerning these same subjects. The children who are at the head of the class must
receive premiums. They must be encouraged and when any one of them shows good advancement, for the further development they must be praised and
encouraged therein. Even so in God-like affairs. Oral questions must be asked and the answers must be given orally. They must discuss with each other in
-- Abdu'l-Baha -- qtd. in Lights of Guidance: A Baha'i Reference File. Helen Hornsby, ed. 1994:146-147
Say: If it be Our pleasure We shall render the Cause victorious through the power of a single word from Our presence. He is in truth the Omnipotent, the
All-Compelling. Should it be God's intention, there would appear out of the forests of celestial might the lion of indomitable strength whose roaring is
like unto the peals of thunder reverberating in the mountains. However, since Our loving providence surpasseth all things, We have ordained that
complete victory should be achieved through speech and utterance, that Our servants throughout the earth may thereby become the recipients of divine
good. This is but a token of God's bounty vouchsafed unto them. Verily thy Lord is the All-Sufficing, the Most Exalted.
-- Baha'u'llah -- Tablets of Baha'u'llah:197-198
O Friends of the Pure and Omnipotent God! To be pure and holy in all things is an attribute of the consecrated soul and a necessary characteristic
of the unenslaved mind. The best of perfections is immaculacy and the freeing of oneself from every defect. Once the individual is, in every respect,
cleansed and purified, then will he become a focal centre reflecting the Manifest Light.
First in a human being's way of life must be purity, then freshness, cleanliness, and independence of spirit. First must the stream bed be cleansed,
then may the sweet river waters be led into it. Chaste eyes enjoy the beatific vision of the Lord and know what this encounter meaneth; a pure sense
inhaleth the fragrances that blow from the rose gardens of His grace; a burnished heart will mirror forth the comely face of truth.
This is why, in Holy Scriptures, the counsels of heaven are likened to water, even as the Qur'an saith: 'And pure water send We down from Heaven,'
and the Gospel: 'Except a man be baptized of water and of the spirit, he cannot enter into the Kingdom of God.' Thus is it clear that the Teachings
which come from God are heavenly outpourings of grace; they are rain-showers of divine mercy, and they cleanse the human heart.
[1 Qur'an 25:50 ]
[2 cf. John 3:5 ]
-- Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha, #129, p. 146
Consider the eagerness with which certain peoples and nations have anticipated the return of Imam-Husayn, whose coming, after the appearance of the
Qa'im, hath been prophesied, in days past, by the chosen ones of God, exalted be His glory. These holy ones have, moreover, announced that when He
Who is the Day Spring of the manifold grace of God manifesteth Himself, all the Prophets and Messengers, including the Qa'im, will gather together
beneath the shadow of the sacred Standard which the Promised One will raise. That hour is now come. The world is illumined with the effulgent glory
of His countenance. And yet, behold how far its peoples have strayed from His path! None have believed in Him except them who, through the power of
the Lord of Names, have shattered the idols of their vain imaginings and corrupt desires and entered the city of certitude. The seal of the choice
Wine of His Revelation hath, in this Day and in His Name, the Self-Sufficing, been broken. Its grace is being poured out upon men. Fill thy cup, and
drink in, in His Name, the Most Holy, the All-Praised.
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, IX, p. 11
O ye that dwell on earth! The distinguishing feature that marketh the preeminent character of this Supreme Revelation consisteth in that We have, on
the one hand, blotted out from the pages of God's holy Book whatsoever hath been the cause of strife, of malice and mischief amongst the children of
men, and have, on the other, laid down the essential prerequisites of concord, of understanding, of complete and enduring unity. Well is it with them
that keep My statutes.
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 97
O ye servants of the Blessed Beauty!... It is clear that in this day, confirmations from the unseen world are encompassing all those who deliver the
divine Message. Should the work of teaching lapse, these confirmations would be entirely cut off, since it is impossible for the loved ones of God to
receive assistance unless they teach.
Under all conditions, the teaching must be carried forward, but with wisdom. If the work cannot proceed openly, then let them teach in private, and
thus engender spirituality and fellowship among the children of men. If, for example, each and every one of the believers would become a true friend
to one of the unheeding, and, conducting himself with absolute rectitude, associate with this soul, treat him with the utmost kindness, himself
exemplify the divine instructions he hath received, the good qualities and behaviour patterns, and at all times act in accord with the admonitions of
God -- it is certain that little by little he will succeed in awakening that previously heedless individual, and in changing his ignorance to knowledge
of the truth.
-- Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha, p. 264-265
Blessed the ear that hath heard and the tongue that hath borne witness and the eye that hath seen and recognized the Lord Himself, in His great glory
and majesty, invested with grandeur and dominion. Blessed are they that have attained His presence. Blessed the man who hath sought enlightenment
from the Day-Star of My Word. Blessed he who hath attired his head with the diadem of My love. Blessed is he who hath heard of My grief and hath
arisen to aid Me among My people. Blessed is he who hath laid down his life in My path and hath borne manifold hardships for the sake of My Name.
Blessed the man who, assured of My Word, hath arisen from among the dead to celebrate My praise. Blessed is he that hath been enraptured by My
wondrous melodies and hath rent the veils asunder through the potency of My might. Blessed is he who hath remained faithful to My Covenant, and whom
the things of the world have not kept back from attaining My Court of holiness. Blessed is the man who hath detached himself from all else but Me,
hath soared in the atmosphere of My love, hath gained admittance into My Kingdom, gazed upon My realms of glory, quaffed the living waters of My
bounty, hath drunk his fill from the heavenly river of My loving providence, acquainted himself with My Cause, apprehended that which I concealed
within the treasury of My Words, and hath shone forth from the horizon of divine knowledge engaged in My praise and glorification. Verily, he is of
Me. Upon him rest My mercy, My loving-kindness, My bounty and My glory.
-- Baha'u'llah, Tablets of Baha'u'llah, p. 16-17
Say: Blessed the slumberer who is awakened by My Breeze. Blessed the lifeless one who is quickened through My reviving breaths. Blessed the eye that
is solaced by gazing at My beauty. Blessed the wayfarer who directeth his steps towards the Tabernacle of My glory and majesty. Blessed the distressed
one who seeketh refuge beneath the shadow of My canopy. Blessed the sore athirst who hasteneth to the soft-flowing waters of My loving-kindness.
Blessed the insatiate soul who casteth away his selfish desires for love of Me and taketh his place at the banquet table which I have sent down from
the heaven of divine bounty for My chosen ones. Blessed the abased one who layeth fast hold on the cord of My glory; and the needy one who entereth
beneath the shadow of the Tabernacle of My wealth. Blessed the ignorant one who seeketh the fountain of My knowledge; and the heedless one who cleaveth
to the cord of My remembrance. Blessed the soul that hath been raised to life through My quickening breath and hath gained admittance into My heavenly
Kingdom. Blessed the man whom the sweet savours of reunion with Me have stirred and caused to draw nigh unto the Dayspring of My Revelation.
-- Baha'u'llah, Tablets of Baha'u'llah, p. 16
The ninth Glad-Tidings
When the sinner findeth himself wholly detached and freed from all save God, he should beg forgiveness and pardon from Him. Confession of sins and
transgressions before human beings is not permissible, as it hath never been nor will ever be conducive to divine forgiveness. Moreover such confession
before people results in one's humiliation and abasement, and God -- exalted be His glory -- wisheth not the humiliation of His servants. Verily He is
the Compassionate, the Merciful.
-- Baha'u'llah, Tablets of Baha'u'llah, p. 24
The whole duty of man in this Day is to attain that share of the flood of grace which God poureth forth for him. Let none, therefore, consider the
largeness or smallness of the receptacle. The portion of some might lie in the palm of a man's hand, the portion of others might fill a cup, and of
others even a gallon-measure.
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 7
Say: God sufficeth unto me; He is the One Who holdeth in His grasp the kingdom of all things. Through the power of His hosts of heaven and earth and
whatever lieth between them, He protecteth whomsoever among His servants He willeth. God, in truth, keepeth watch over all things.
Immeasurably exalted art Thou, O Lord! Protect us from what lieth in front of us and behind us, above our heads, on our right, on our left, below our
feet and every other side to which we are exposed. Verily Thy protection over all things is unfailing.
[1 The original of this prayer for protection is written in the Bab's own hand, in the form of a pentacle.]
-- The Bab, Selections from the Writings of the Bab, p. 171
O LEADERS of religion! Weigh not the Book of God with such standards and
sciences as are current amongst you, for the Book itself is the unerring balance
established amongst men. In this most perfect balance whatsoever the peoples and kindreds of the earth possess must be weighed, while the measure of its
weight should be tested according to its own standard, did ye but know it.
-- Baha'u'llah, The Proclamation of Baha'u'llah, p. 67
In formulating the principles and laws a part hath been devoted to penalties which form an effective instrument for the security and protection of men.
However, dread of the penalties maketh people desist only outwardly from committing vile and contemptible deeds, while that which guardeth and
restraineth man both outwardly and inwardly hath been and still is the fear of God. It is man's true protector and his spiritual guardian.
-- Baha'u'llah, Tablets of Baha'u'llah, p. 93
O MY God, O my Lord, O my Master! I beg Thee to forgive me for seeking any pleasure save Thy love, or any comfort except Thy nearness, or any delight
besides Thy good-pleasure, or any existence other than communion with Thee.
-- The Bab, Selections from the Writings of the Bab, p. 216
It followeth, therefore, that rendering assistance unto God, in this day, doth not and shall never consist in contending or disputing with any soul; nay
rather, what is preferable in the sight of God is that the cities of men's hearts, which are ruled by the hosts of self and passion, should be subdued
by the sword of utterance, of wisdom and of understanding. Thus, whoso seeketh to assist God must, before all else, conquer, with the sword of inner
meaning and explanation, the city of his own heart and guard it from the remembrance of all save God, and only then set out to subdue the cities of the
hearts of others.
-- Baha'u'llah, The Summons of the Lord of Hosts, p. 109-110
Religion is the outer expression of the divine reality. Therefore it must be living, vitalized, moving and progressive. If it be without motion and
non-progressive it is without the divine life; it is dead. The divine institutes are continuously active and evolutionary; therefore the revelation
of them must be progressive and continuous. All things are subject to re-formation. This is a century of life and renewal. Sciences and arts,
industry and invention have been reformed. Law and ethics have been reconstituted, reorganized. The world of thought has been regenerated.
Sciences of former ages and philosophies of the past are useless today. Present exigencies demand new methods of solution; world problems are without
precedent. Old ideas and modes of thought are fast becoming obsolete. Ancient laws and archaic ethical systems will not meet the requirements of modern
conditions, for this is clearly the century of a new life, the century of the revelation of the reality and therefore the greatest of all centuries.
Consider how the scientific developments of fifty years have surpassed and eclipsed the knowledge and achievements of all the former ages combined. Would
the announcements and theories of ancient astronomers explain our present knowledge of the sun-worlds and planetary systems? Would the mask of
obscurity which beclouded mediaeval centuries meet the demand for clear-eyed vision and understanding which characterizes the world today? Will the
despotism of former governments answer the call for freedom which has risen from the heart of humanity in this cycle of illumination? It is evident that
no vital results are now forthcoming from the customs, institutions and standpoints of the past. In view of this, shall blind imitations of ancestral
forms and theological interpretations continue to guide and control the religious life and spiritual development of humanity today? Shall man gifted
with the power of reason unthinkingly follow and adhere to dogma, creeds and hereditary beliefs which will not bear the analysis of reason in this century
of effulgent reality? Unquestionably this will not satisfy men of science, for when they find premise or conclusion contrary to present standards of
proof and without real foundation, they reject that which has been formerly accepted as standard and correct and move forward from new foundations.
The divine prophets have revealed and founded religion. They have laid down certain laws and heavenly principles for the guidance of mankind. They have
taught and promulgated the knowledge of God, established praiseworthy ethical ideals and inculcated the highest standards of virtues in the human world.
Gradually these heavenly teachings and foundations of reality have been beclouded by human interpretations and dogmatic imitations of ancestral
beliefs. The essential realities which the prophets labored so hard to establish in human hearts and minds while undergoing ordeals and suffering
tortures of persecution, have now well nigh vanished. Some of these heavenly messengers have been killed, some imprisoned; all of them despised and
rejected while proclaiming the reality of divinity. Soon after their departure from this world, the essential truth of their teachings was lost
sight of and dogmatic imitations adhered to.
-- 'Abdu'l-Baha, Baha'i World Faith, pp. 224 - 225
I have come here with this mission; that through your endeavors, through your heavenly morals, through your devoted efforts a perfect bond of unity
and love may be established between the east and the west, so that the bestowals of God may descend upon all and that all may be seen to be the parts
of the same tree, -- the great tree of the human family. For mankind may be likened to the branches, leaves, blossoms and fruit of that tree.
The favors of God are unending, limitless. Infinite bounties have encompassed the world. We must emulate the bounties of God, and just as each one
of them -- the bounty of life for instance -- surrounds and encompasses all, so likewise must we be connected and blended together until each part
shall become the expression of the whole.
-- 'Abdu'l-Baha, Baha'i World Faith, pp. 218 - 219
In the Orient there were great differences among races and peoples. They hated each other and there was no association among them. Various and
divergent sects were hostile, irreconcilable. The different races were in constant war and conflict. About sixty years ago Baha'u'llah appeared upon
the eastern horizon. He caused love and unity to become manifest among these antagonistic peoples. He united them with the bond of love; their former
hatred and animosity passed away; love and unity reigned instead. It was a dark world; it became radiant. A new springtime appeared through Him, for
the Sun of Truth had risen again. In the fields and meadows of human hearts variegated flowers of inner significance were blooming and the good fruits
of the kingdom of God became manifest.
-- 'Abdu'l-Baha, Baha'i World Faith, pp. 218 - 219
A tempest, unprecedented in its violence, unpredictable in its course, catastrophic in its immediate effects, unimaginably glorious in its ultimate
consequences, is at present sweeping the face of the earth. Its driving power is remorselessly gaining in range and momentum. Its cleansing force,
however much undetected, is increasing with every passing day. Humanity, gripped in the clutches of its devastating power, is smitten by the
evidences of its resistless fury. It can neither perceive its origin, nor probe its significance, nor discern its outcome. Bewildered, agonized and
helpless, it watches this great and mighty wind of God invading the remotest and fairest regions of the earth, rocking its foundations, deranging
its equilibrium, sundering its nations, disrupting the homes of its peoples, wasting its cities, driving into exile its kings, pulling down its
bulwarks, uprooting its institutions, dimming its light, and harrowing up the souls of its inhabitants.
-- Shoghi Effendi, The Promised Day is Come, p. 3
All the prophets have striven to make love manifest in the hearts of men. His Holiness Jesus Christ sought to create this love in the hearts. He suffered
all difficulties and ordeals that perchance the human heart might become the fountain-source of love. Therefore we must strive with all our heart and soul
that this love may take possession of us so that all humanity whether it be in the east or in the west may be connected through the bond of this divine
affection; for we are all the waves of one sea; we have come into being through the same bestowal and are recipients from the same center. The lights
of earth are all acceptable, but the center of effulgence is the sun and we must direct our gaze to the sun. God is the supreme center. The more we turn
toward this center of light, the greater will be our capacity.
-- 'Abdu'l-Baha, Baha'i World Faith, p. 218
... Therefore our duty lies in seeking to polish the mirrors of our hearts in order that we shall become reflectors of that light and recipients of the
divine bounties which may be fully revealed through them.
This means the oneness of the world of humanity. That is to say, when this human body-politic reaches a state of absolute unity, the effulgence
of the eternal Sun will make its fullest light and heat manifest. Therefore we must not make distinctions between individual members of the human
family. We must not consider any soul as barren or deprived. Our duty lies in educating souls so that the Sun of the bestowals of God shall become
resplendent in them, and this is possible through the power of the oneness of humanity. The more love is expressed among mankind and the stronger
the power of unity, the greater will be this reflection and revelation, for the greatest bestowal of God is love. Love is the source of all the
bestowals of God. Until love takes possession of the heart no other divine bounty can be revealed in it.
-- 'Abdu'l-Baha, Baha'i World Faith, p. 218
The most important thing is to polish the mirrors of hearts in order that they may become illumined and receptive of the divine light. One
heart may possess the capacity of the polished mirror; another be covered and obscured by the dust and dross of this world. Although the
same Sun is shining upon both, in the mirror which is polished, pure and sanctified you may behold the Sun in all its fullness, glory and
power revealing its majesty and effulgence, but in the mirror which is rusted and obscured there is no capacity for reflection although so
far as the Sun itself is concerned it is shining thereon and is neither lessened nor deprived. Therefore our duty lies in seeking to polish
the mirrors of our hearts in order that we shall become reflectors of that light and recipients of the divine bounties which may be fully
revealed through them.
-- 'Abdu'l-Baha, Baha'i World Faith, p. 218
A tempest, unprecedented in its violence, unpredictable in its course, catastrophic in its immediate effects, unimaginably glorious in its
ultimate consequences, is at present sweeping the face of the earth. Its driving power is remorselessly gaining in range and momentum.
Its cleansing force, however much undetected, is increasing with every passing day. Humanity, gripped in the clutches of its
devastating power, is smitten by the evidences of its resistless fury. It can neither perceive its origin, nor probe its significance,
nor discern its outcome. Bewildered, agonized and helpless, it watches this great and mighty wind of God invading the remotest and
fairest regions of the earth, rocking its foundations, deranging its equilibrium, sundering its nations, disrupting the homes of its peoples,
wasting its cities, driving into exile its kings, pulling down its bulwarks, uprooting its institutions, dimming its light, and harrowing
up the souls of its inhabitants.
-- Shoghi Effendi, The Promised Day is Come, p. 3
The purpose of the creation of man is the attainment of the supreme virtues of humanity through descent of the heavenly bestowals. The purpose
of man's creation is, therefore, unity and harmony, not discord and separateness. If the atoms which compose the kingdom of the minerals were
without affinity for each other, the earth would never have been formed, the universe could not have been created. Because they have affinity
for each other, the power of life is able to manifest itself, and the organisms of the phenomenal world become possible. When this attraction
or atomic affinity is destroyed, the power of life ceases to manifest; death and nonexistence result. It is so, likewise, in the spiritual world.
That world is the Kingdom of complete attraction and affinity. It is the Kingdom of the One Divine Spirit, the Kingdom of God... When the souls
become separated and selfish, the divine bounties do not descend, and the lights of the Supreme Concourse are no longer reflected even though
the bodies meet together. A mirror with its back turned to the sun has no power to reflect the sun's effulgence. Praise be to God!
-- Abdu'l-Baha, The Promulgation of Universal Peace, p. 4
... The three inseparable participants in the evolution of the new World Order -- the individual, the institutions, and the community -- must now
demonstrate more tangibly than ever before their capacity and willingness to embrace masses of new adherents, to effect the spiritual
and administrative transformation of thousands upon thousands, and, above all, to multiply the army of knowledgeable, consecrated teachers
of a Faith whose emergence from obscurity must be registered on the consciousness of countless multitudes throughout the earth.
-- The Universal House of Justice, 1996 Ridvan Message, p. 12
2. O SON OF SPIRIT!
The best beloved of all things in My sight is Justice; turn not away therefrom if thou desirest Me, and neglect it not that I may confide in
thee. By its aid thou shalt see with thine own eyes and not through the eyes of others, and shalt know of thine own knowledge and not through
the knowledge of thy neighbor. Ponder this in thy heart; how it behooveth thee to be. Verily justice is My gift to thee and the sign of
My loving-kindness. Set it then before thine eyes.
-- Baha'u'llah, The Hidden Words of Baha'u'llah, pp. 3-4
The divine Prophets came to establish the unity of the Kingdom in human hearts. All of them proclaimed the glad tidings of the divine bestowals
to the world of mankind. All brought the same message of divine love to the world. Jesus Christ gave His life upon the cross for the unity of
mankind. Those who believed in Him likewise sacrificed life, honour, possessions, family, everything, that this human world might be released
from the hell of discord, enmity and strife. His foundation was the oneness of humanity. Only a few were attracted to Him. They were not the
kings and rulers of His time. They were not rich and important people. Some of them were catchers of fish. Most of them were ignorant men, not
trained in the knowledge of this world. One of the greatest of them, Peter, could not remember the days of the week. All of them were men of
the least consequence in the eyes of the world. But their hearts were pure and attracted by the fires of the Divine Spirit manifested in
Christ. With this small army Christ conquered the world of the East and the West. Kings and nations rose against Him. Philosophers and the
greatest men of learning assailed and blasphemed His Cause. All were defeated and overcome, their tongues silenced, their lamps extinguished,
their hatred quenched; no trace of them now remains. They have become as nonexistent, while His Kingdom is triumphant and eternal.
-- Abdu'l-Baha, The Promulgation of Universal Peace, p. 5
The fourth Taraz concerneth trustworthiness. Verily it is the door of security for all that dwell on earth and a token of glory on the part of
the All-Merciful. He who partaketh thereof hath indeed partaken of the treasures of wealth and prosperity. Trustworthiness is the greatest
portal leading unto the tranquillity and security of the people. In truth the stability of every affair hath depended and doth depend upon
it. All the domains of power, of grandeur and of wealth are illumined by its light.
-- Baha'u'llah, Tablets of Baha'u'llah, p. 37
The instruments which are essential to the immediate protection, the security and assurance of the human race have been entrusted to the
hands, and lie in the grasp, of the governors of human society ... We cherish the hope that one of the kings of the earth will, for the sake
of God, arise for the triumph of this wronged, this oppressed people ... God hath prescribed unto this people the duty of aiding whosoever will
aid them, of serving his best interests, and of demonstrating to him their abiding loyalty. They who follow Me must strive, under all
circumstances, to promote the welfare of whosoever will arise for the triumph of My Cause, and must at all times prove their devotion and
fidelity unto him. Happy is the man that hearkeneth and observeth My counsel.
-- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 207
Say: The Sun of vicegerency hath dawned, the Point of knowledge and wisdom hath been made plain, and the Testimony of God, the Almighty,
the All-Wise, hath been made manifest. Say: The Moon of eternity hath risen in the midmost heaven, and its light hath illumined the
dwellers of the realms above. My face hath come forth from the veils, and shed its radiance upon all that is in heaven and on earth; and
yet, ye turned not towards Him, notwithstanding that ye were created for Him, O concourse of kings! Follow, therefore, that which I speak
unto you, and hearken unto it with your hearts, and be not of such as have turned aside. For your glory consisteth not in your sovereignty,
but rather in your nearness unto God and your observance of His command as sent down in His holy and preserved Tablets. Should any
one of you rule over the whole earth, and over all that lieth within it and upon it, its seas, its lands, its mountains, and its plains,
and yet be not remembered by God, all these would profit him not, could ye but know it.
-- Baha'u'llah, The Summons of the Lord of Hosts, #5.4, p. 186-187
That which God -- glorified be His Name! -- hath desired for Himself is the hearts of His servants, which are the treasuries of
His love and remembrance and the repositories of His knowledge and wisdom. It hath ever been the wish of the Eternal King to cleanse the
hearts of His servants from the things of the world and all that pertaineth thereunto, that they may be made worthy recipients of the
effulgent splendours of Him Who is the King of all names and attributes. Wherefore must no stranger be allowed in the city of the
heart, that the incomparable Friend may enter His abode. By this is meant the effulgence of His names and attributes, and not His exalted
Essence, inasmuch as that peerless King hath ever been, and shall eternally remain, sanctified above ascent and descent.
It followeth, therefore, that rendering assistance unto God, in this day, doth not and shall never consist in contending or disputing with
any soul; nay rather, what is preferable in the sight of God is that the cities of men's hearts, which are ruled by the hosts of self and
passion, should be subdued by the sword of utterance, of wisdom and of understanding. Thus, whoso seeketh to assist God must, before all
else, conquer, with the sword of inner meaning and explanation, the city of his own heart and guard it from the remembrance of all
save God, and only then set out to subdue the cities of the hearts of others.
-- Baha'u'llah, The Summons of the Lord of Hosts, 1.211-1.212, p. 109-110
Say: O peoples of the earth! Destroy the abodes of negligence with the hands of power and assurance, and raise up the mansions of true
knowledge within your hearts, that the All-Merciful may shed the radiance of His light upon them. Better is this for you than all
whereon the sun shineth, and unto this beareth witness He Who holdeth within His grasp the ultimate decree. The Breeze of God hath been
wafted over the world at the advent of the Desired One in His great glory, whereupon every stone and clod of earth hath cried out: "The
Promised One is come! The Kingdom is God's, the Mighty, the Gracious, the Forgiving."
Beware lest human learning debar thee from Him Who is the Supreme Object of all knowledge, or lest the world deter thee from the One
Who created it and set it upon its course. Arise in the name of thy Lord, the God of Mercy, amidst the peoples of the earth, and seize
thou the Cup of Life with the hands of confidence. First drink thou therefrom, and proffer it then to such as turn towards it amongst the
peoples of all faiths. Thus hath the Moon of Utterance risen above the horizon of wisdom and understanding.
Tear asunder the veils of human learning lest they hinder thee from Him Who is My name, the Self-Subsisting. Call thou to remembrance Him
Who was the Spirit, Who, when He came, the most learned of His age pronounced judgement against Him in His own country, whilst he who
was only a fisherman believed in Him. Take heed, then, ye men of understanding heart! Thou, in truth, art one of the suns of the
heaven of His names. Guard thyself, lest darkness spread its veils over thee, and fold thee away from His light. Ponder, then, that
which hath been sent down in the Book by thy Lord, the Almighty, the All-Bountiful.
-- Baha'u'llah, The Summons of the Lord of Hosts, #1.104-.106, p. 55-56
O concourse of divines! It is not yours to boast if ye abstain from drinking wine and from similar transgressions which have been
forbidden you in the Book, for should ye commit such deeds, the dignity of your station would then be tainted in the eyes of the
people, your affairs would be disrupted, and your name disgraced and dishonoured. Nay, your true and abiding glory resideth in submission
to the Word of Him Who is the Eternal Truth, and in your inward and outward detachment from aught else besides God, the All-Compelling,
the Almighty. Great is the blessedness of that divine that hath not allowed knowledge to become a veil between him and the One Who is the
Object of all knowledge, and who, when the Self-Subsisting appeared, hath turned with a beaming face towards Him. He, in truth, is
numbered with the learned. The inmates of Paradise seek the blessing of his breath, and his lamp sheddeth its radiance over all who are in
heaven and on earth. He, verily, is numbered with the inheritors of the Prophets. He that beholdeth him hath, verily, beheld the True
One, and he that turneth towards him hath, verily, turned towards God, the Almighty, the All-Wise.
-- Baha'u'llah, The Summons of the Lord of Hosts, #1.88, p. 47-48
Say: Of all that lieth between heaven and earth, naught can stir except by My leave, and unto My Kingdom none can ascend save at My behest. My
creatures, however, have remained veiled from My might and My sovereignty, and are numbered with the heedless. Say: Naught is seen in My
revelation but the Revelation of God, and in My might but His Might, could ye but know it. Say: My creatures are even as the leaves of a tree.
They proceed from the tree, and depend upon it for their existence, yet remain oblivious of their root and origin. We draw such similitudes for
the sake of Our discerning servants that perchance they may transcend a mere plant -- like level of existence and attain unto true maturity in
this resistless and immovable Cause. Say: My creatures are even as the fish of the deep. Their life dependeth upon the water, and yet they
remain unaware of that which, by the grace of an omniscient and omnipotent Lord, sustaineth their very existence. Indeed, their heedlessness is
such that were they asked concerning the water and its properties, they would prove entirely ignorant. Thus do We set forth comparisons and
similitudes, that perchance the people may turn unto Him Who is the Object of the adoration of the entire creation.
O people! Fear God, and disbelieve not in Him Whose grace hath surrounded all things, Whose mercy hath pervaded the contingent world, and the
sovereign potency of Whose Cause hath encompassed both your inner and your outer beings, both your beginning and your end. Stand ye in awe of
the Lord, and be of them that act uprightly. Beware lest ye be accounted among those who allow the verses of their Lord to pass them by unheard
and unrecognized; these, truly, are of the wayward.
-- Baha'u'llah, The Summons of the Lord of Hosts, #1.76-1.77, p. 40-41
O Temple of Holiness! We, verily, have made Thine inmost heart the treasury of all the knowledge of past and future ages, and the dawning-place of
Our own knowledge which We have ordained for the dwellers of earth and heaven, that all creation may partake of the outpourings of Thy grace and
may attain, through the wonders of Thy knowledge, unto the recognition of God, the Exalted, the Powerful, the Great. In truth, that knowledge
which belongeth unto Mine own Essence is such as none hath ever attained or will ever grasp, nor shall any heart be capable of bearing its weight.
Were We to disclose but a single word of this knowledge, the hearts of all men would be filled with consternation, the foundations of all things
would crumble into ruin, and the feet of even the wisest among men would be made to slip.
Within the treasury of Our Wisdom there lieth unrevealed a knowledge, one word of which, if we chose to divulge it to mankind, would cause
every human being to recognize the Manifestation of God and to acknowledge His omniscience, would enable every one to discover the
secrets of all the sciences, and to attain so high a station as to find himself wholly independent of all past and future learning.
Other knowledges We do as well possess, not a single letter of which We can disclose, nor do We find humanity able to hear even the barest
reference to their meaning. Thus have We informed you of the knowledge of God, the All-Knowing, the All-Wise. Were We to find
worthy vessels, We would deposit within them the treasures of hidden meanings and impart unto them a knowledge, one letter of which would
encompass all created things.
-- Baha'u'llah, The Summons of the Lord of Hosts, 1.65-1.66, p. 34-35
Say: The measure of all created things hath been appointed in this concealed and manifest Temple, wherein lie enshrined the knowledge of
the heavens and the earth, and of all things past and future. The finger of God's handiwork hath inscribed upon this Tablet that which
the wisest and most learned of men are powerless to fathom, and hath created therein temples inscrutable to all save His own Self, could
ye but apprehend this truth. Blessed be the one who readeth it, who pondereth its contents, and who is numbered with them that comprehend!
-- Baha'u'llah, The Summons of the Lord of Hosts, 1.43, p. 22
Wert thou to open the heart of a single soul by helping him to embrace the Cause of Him Whom God shall make manifest, thine inmost being would be
filled with the inspirations of that august Name. It devolveth upon you, therefore, to perform this task in the Days of Resurrection, inasmuch as
most people are helpless, and wert thou to open their hearts and dispel their doubts, they would gain admittance into the Faith of God. Therefore,
manifest thou this attribute to the utmost of thine ability in the days of Him Whom God shall make manifest. For indeed if thou dost open the heart of
a person for His sake, better will it be for thee than every virtuous deed; since deeds are secondary to faith in Him and certitude in His Reality.
-- The Bab, Selections from the Writings of the Bab, p. 133
IT is better to guide one soul than to possess all that is on earth, for as long as that guided soul is under the shadow of the Tree of Divine Unity, he
and the one who hath guided him will both be recipients of God's tender mercy, whereas possession of earthly things will cease at the time of death.
The path to guidance is one of love and compassion, not of force and coercion. This hath been God's method in the past, and shall continue to be
in the future! He causeth him whom He pleaseth to enter the shadow of His Mercy. Verily, He is the Supreme Protector, the All-Generous.
-- The Bab, Selections from the Writings of the Bab, p. 74
This glorious Tablet hath been revealed on the Anniversary of the Birth [of the Bab] that thou mayest recite it in a spirit of humility and supplication
and give thanks unto thy Lord, the All-Knowing, the All-Informed. Make thou every effort to render service unto God, that from thee may appear that
which will immortalize thy memory in His glorious and exalted heaven.
Say: Glorified art Thou, O my God! I implore Thee by the Dawning-Place of Thy signs and by the Revealer of Thy clear tokens to grant that I may, under
all conditions, hold fast the cord of Thy loving providence and cling tenaciously to the hem of Thy generosity. Reckon me then with those whom the
changes and chances of the world have failed to deter from serving Thee and from bearing allegiance unto Thee, whom the onslaught of the people hath
been powerless to hinder from magnifying Thy Name and celebrating Thy praise. Graciously assist me, O my Lord, to do whatever Thou lovest and
desirest. Enable me then to fulfil that which will exalt Thy Name and will set ablaze the fire of Thy love.
Thou art, in truth, the Forgiving, the Bountiful.
-- Baha'u'llah, Tablets of Baha'u'llah, p. 233
27. In cycles gone by, each one of the Manifestations of God hath had His own rank in the world of existence, and each hath represented a stage in the
development of humanity. But the Manifestation of the Most Great Name -- may my life be a sacrifice for His loved ones -- was an expression of the coming
of age, the maturing of man's inmost reality in this world of being. For the sun is the source and well-spring of light and heat, the focal point of
splendours, and it compriseth all the perfections that are made manifest by the other stars which have dawned upon the world. Make thou an effort that
thou mayest take thy place under the sun and receive an abundant share of its dazzling light. In truth do I tell thee, once thou hast attained this
station, thou shalt behold the saints bowing down their heads in all humility before Him. Haste thou to life before death cometh; haste thou to
the spring season before autumn draweth in; and before illness striketh, haste thou to healing -- that thou mayest become a physician of the spirit
who, with the breaths of the Holy Spirit, healeth all manner of sickness in this famed and glorious age.
-- Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha, p. 56-57
What are the fruits of the human world? They are the spiritual attributes which appear in man. If man is bereft of those attributes, he is like a
fruitless tree. One whose aspiration is lofty and who has developed self-reliance will not be content with a mere animal existence. He will seek
the divine Kingdom; he will long to be in heaven although he still walks the earth in his material body, and though his outer visage be physical, his
face of inner reflection will become spiritual and heavenly. Until this station is attained by man, his life will be utterly devoid of real outcomes.
-- Abdu'l-Baha, The Promulgation of Universal Peace, p. 336
O handmaid of the Lord! Speak thou no word of politics; thy task concerneth the life of the soul, for this verily leadeth to man's joy in the world of
God. Except to speak well of them, make thou no mention of the earth's kings, and the worldly governments thereof. Rather, confine thine utterance
to spreading the blissful tidings of the Kingdom of God, and demonstrating the influence of the Word of God, and the holiness of the Cause of God. Tell
thou of abiding joy and spiritual delights, and godlike qualities, and of how the Sun of Truth hath risen above the earth's horizons: tell of the
blowing of the spirit of life into the body of the world.
-- Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha, p. 92-93
Public opinion must be directed toward whatever is worthy of this day, and this is impossible except through the use of adequate arguments and the
adducing of clear, comprehensive and conclusive proofs. For the helpless masses know nothing of the world, and while there is no doubt that they seek
and long for their own happiness, yet ignorance like a heavy veil shuts them away from it.
-- 'Abdu'l-Baha, The Secret of Divine Civilization, p. 110
These are the commands of the Blessed Beauty, these are the counsels of the Greatest Name. O ye dear friends! The world is engaged in war and struggle,
and mankind is in the utmost conflict and danger. The darkness of unfaithfulness has enshrouded the earth and the illumination of faithfulness has become
concealed. All nations and tribes of the world have sharpened their claws and are warring and fighting with each other. The edifice of man is shattered.
Thousands of families are wandering disconsolate. Thousands of souls are besmeared with dust and blood in the arena of battle and struggle every year, and
the tent of happiness and life is overthrown. The prominent men become commanders and boast of bloodshed, and glory and destruction. One says: "I have
severed with my sword the necks of a nation," and one: "I have levelled a kingdom to the dust"; and another: "I have overthrown the foundation of a government."
This is the pivot around which the pride and glory of mankind are revolving. In all regions friendship and uprightness are denounced and reconciliation is
the Religion of the Blessed Beauty which has pitched its tent on the apex of the world and proclaimed its summons to the people.
-- 'Abdu'l-Baha, Baha'i World Faith, pp. 216 - 217
O people of the world!
The dawn of the Sun of Reality is assuredly for the illumination of the world and for the manifestation of mercy. In the assemblage of the family of Adam
results and fruits are praiseworthy, and the holy bestowals of every bounty are abundant. It is an absolute mercy and a complete bounty, the illumination
of the world, fellowship and harmony, love and union; nay, rather, mercifulness and oneness, the elimination of discord and the unity of whosoever are on
the earth in the utmost of freedom and dignity. The Blessed Beauty said: "All are the fruits of one tree and the leaves of one branch." He likened the
world of existence to one tree and all the souls to leaves, blossoms and fruits. Therefore all the branches, leaves, blossoms and fruits must be in the
utmost of freshness, and the bringing about of this delicacy and sweetness depends upon union and fellowship. Therefore they must assist each other with
all their power and seek everlasting life. Thus the friends of God must manifest the mercy of the Compassionate Lord in the world of existence and must
show forth the bounty of the visible and invisible King. They must purify their sight, and look upon mankind as the leaves, blossoms and fruits of the
tree of creation, and must always be thinking of doing good to someone, of love, consideration, affection and assistance to somebody. They must see no enemy
and count no one as an ill wisher. They must consider every one on the earth as a friend; regard the stranger as an intimate, and the alien as a companion.
They must not be bound by any tie, nay, rather, they should be free from every bond. In this day the one who is favored in the threshold of grandeur is the
one who offers the cup of faithfulness and bestows the pearl of gift to the enemies, even to the fallen oppressor, lends a helping hand, and considers every
bitter foe as an affectionate friend.
-- 'Abdu'l-Baha, Baha'i World Faith, pp. 215 - 216
It should also be borne in mind that, great as is the power manifested by this Revelation and however vast the range of the Dispensation its Author has
inaugrated, it emphatically repudiates the claim to be regarded as the final revelation of God's will and purpose for mankind. To hold such a conception
of it character and functions would be tantamount to a betrayal of its cause and a denial of its truth. It must necessarily conflict with the fundamental
principle which constitutes the bedrock of Baha'i belief, the principle that religious truth is not absolute but relative, that Divine Revelation is
orderly, continuous and progressive and not spasmodic or final. Indeed, the categorical rejection by the followers of the Faith of Baha'u'llah of the
claim to finality which any religious system inaugurated by the Prophets of the past may advance is as clear and emphatic as their own refusal to claim
that same finality for the Revelation with which they stand identified. "To believe that all revelation is ended, that the portals of Divine mercy are
closed, that from the daysprings of eternal holiness no sun shall rise again, that the ocean of everlasting bounty is forever stilled, and that out of the
tabernacle of ancient glory the Messengers of God have ceased to be made manifest" must constitute in the eyes of every follower of the Faith a grace,
an inexcusable departure from one of its most cherished and fundamental principles.
-- Shoghi Effendi, The World Order of Baha'u'llah, pp. 115 - 116
The question of Guidance is a very subtle one. We cannot be positive that an impulse or a dream is guidance. We can seek, through earnest prayer and
longing, sincerely to do God's will, His guidance. We can try, as you say, to emulate the Master and at all times live up to the teachings, but we cannot be
sure that doing these things we will still make no mistakes and are perfectly guided. These things help us not to make so many mistakes and to receive more
directly the guidance God seeks to give us.
-- Shoghi Effendi, Directives from the Guardian, p. 35
Brother! Not every sea hath pearls; not every branch will flower, nor will the nightingale sing thereon. Then, ere the nightingale of the mystic
paradise repair to the garden of God, and the rays of the heavenly morning return to the Sun of Truth -- make thou an effort, that haply in this dust
heap of the mortal world thou mayest catch a fragrance from the everlasting garden, and live forever in the shadow of the peoples of this city. And when
thou hast attained this highest station and come to this mightiest plane, then shalt thou gaze on the Beloved, and forget all else.
The Beloved shineth on gate and all Without a veil, O men of vision. 
Now hast thou abandoned the drop of life and come to the sea of the Life-Bestower. This is the goal thou didst ask for; if it be God's will, thou
wilt gain it.
[1 Faridu'd-Din Attar (ca. 1150-1230 A.D.), the great Persian Sufi poet.]
-- Baha'u'llah, The Seven Valleys, pp. 38 - 39
They that valiantly labour in quest of God's will, when once they have renounced all else but Him, will be so attached and wedded to that City that a
moment's separation from it would to them be unthinkable. They will hearken unto infallible proofs from the Hyacinth of that assembly, and receive the
surest testimonies from the beauty of its Rose and the melody of its Nightingale. Once in about a thousand years shall this City be renewed and
Wherefore, O my friend, it behooveth Us to exert the highest endeavour to attain unto that City, and, by the grace of God and His loving-kindness, rend
asunder the "veils of glory"; so that, with inflexible steadfastness, we may sacrifice our drooping souls in the path of the New Beloved. We should with
tearful eyes, fervently and repeatedly, implore Him to grant us the favour of that grace. That city is none other than the Word of God revealed in every
age and dispensation. In the days of Moses it was the Pentateuch; in the days of Jesus the Gospel; in the days of Muhammad the Messenger of God the Qur'an;
in this day the Bayan; and in the dispensation of Him Whom God will make manifest His own Book -- the Book unto which all the Books of former
Dispensations must needs be referred, the Book which standeth amongst them all transcendent and supreme. In these cities spiritual sustenance is bountifully
provided, and incorruptible delights have been ordained. The food they bestow is the bread of heaven, and the Spirit they impart is God's imperishable
blessing. Upon detached souls they bestow the gift of Unity, enrich the destitute, and offer the cup of knowledge unto them who wander in the
wilderness of ignorance. All the guidance, the blessings, the learning, the understanding, the faith, and certitude, conferred upon all that is in heaven
and on earth, are hidden and treasured within these Cities.
-- Baha'u'llah, The Kitab-i-Iqan, pp. 198 - 200
Say: Nature in its essence is the embodiment of My Name, the Maker, the Creator. Its manifestations are diversified by varying causes, and in this
diversity there are signs for men of discernment. Nature is God's Will and is its expression in and through the contingent world. It is a dispensation of
Providence ordained by the Ordainer, the All-Wise. Were anyone to affirm that it is the Will of God as manifested in the world of being, no one should
question this assertion. It is endowed with a power whose reality men of learning fail to grasp. Indeed a man of insight can perceive naught therein
save the effulgent splendour of Our Name, the Creator. Say: This is an existence which knoweth no decay, and Nature itself is lost in bewilderment
before its revelations, its compelling evidences and its effulgent glory which have encompassed the universe.
It ill beseemeth thee to turn thy gaze unto former or more recent times. Make thou mention of this Day and magnify that which hath appeared therein. It
will in truth suffice all mankind. Indeed expositions and discourses in explanation of such things cause the spirits to be chilled. It behoveth thee
to speak forth in such wise as to set the hearts of true believers ablaze and cause their bodies to soar.
Whoso firmly believeth today in the rebirth of man and is fully conscious that God, the Most Exalted, wieldeth supreme ascendancy and absolute authority over
this new creation, verily such a man is reckoned with them that are endued with insight in this most great Revelation. Unto this beareth witness every
-- Baha'u'llah -- Tablets of Baha'u'llah, p. 142
It is quite apparent to the seeing mind that a man's spirit is something very different from his physical body.
The spirit is changeless, indestructible. The progress and development of the soul, the joy and sorrow of the soul, are independent of the physical body.
If we are caused joy or pain by a friend, if a love prove true or false, it is the soul that is affected. If our dear ones are far from us -- it is the soul
that grieves, and the grief or trouble of the soul may react on the body.
Thus, when the spirit is fed with holy virtues, then is the body joyous; if the soul falls into sin, the body is in torment!
-- Abdu'l-Baha -- Paris Talks.  1995: 65.
The animal is the captive of nature and cannot transgress the rules and laws thereof. In man, however, there is a discovering power that transcendeth the world
of nature and controlleth and interfereth with the laws thereof. For instance, all minerals, plants and animals are captives of nature. The sun itself with all
its majesty is so subservient to nature that it hath no will of its own and cannot deviate a hair's-breadth from the laws thereof. In like manner all other
beings, whether of the mineral, the vegetable or the animal world, cannot deviate from the laws of nature, nay, all are the slaves thereof. Man, however,
though in body the captive of nature is yet free in his mind and soul, and hath the mastery over nature.
-- Abdu'l-Baha -- Baha'i World Faith.  1976: 338.
The Great Being saith: The heaven of statesmanship is made luminous and resplendent by the brightness of the light of these blessed words which hath dawned
from the dayspring of the Will of God: It behoveth every ruler to weigh his own being every day in the balance of equity and justice and then to judge between
men and counsel them to do that which would direct their steps unto the path of wisdom and understanding. This is the cornerstone of statesmanship and the
essence thereof. From these words every enlightened man of wisdom will readily perceive that which will foster such aims as the welfare, security and
protection of mankind and the safety of human lives.
-- Baha'u'llah -- Tablets of Baha'u'llah. N/D: 166-167.
Teach thou the Cause of God with an utterance which will cause the bushes to be enkindled, and the call 'Verily, there is no God but Me, the Almighty, the
Unconstrained' to be raised therefrom. Say: Human utterance is an essence which aspireth to exert its influence and needeth moderation. As to its influence,
this is conditional upon refinement which in turn is dependent upon hearts which are detached and pure. As to its moderation, this hath to be combined with
tact and wisdom as prescribed in the Holy Scriptures and Tablets. Meditate upon that which hath streamed forth from the heaven of the Will of thy Lord, He Who
is the Source of all grace, that thou mayest grasp the intended meaning which is enshrined in the sacred depths of the Holy Writings.
-- Baha'u'llah -- Tablets of Baha'u'llah. N/D: 143.
At a time when the Cause of the Bab seemed to be hovering on the brink of extinction, when the hopes and ambitions which animated it had, to all human seeming,
been frustrated, when the colossal sacrifices of its unnumbered lovers appeared to have been made in vain, the Divine Promise enshrined within it was about to
be suddenly redeemed, and its final perfection mysteriously manifested. The Babi Dispensation was being brought to its close (not prematurely but in its own
appointed time), and was yielding its destined fruit and revealing its ultimate purpose -- the birth of the Mission of Baha'u'llah. In this most dark and
dreadful hour a New Light was about to break in glory on Persia's somber horizon. As a result of what was in fact an evolving, ripening process, the most
momentous if not the most spectacular stage in the Heroic Age of the Faith was now about to open.
-- Shoghi Effendi -- God Passes By.  1983: 146.
Say: This is the Paradise on whose foliage the wine of utterance hath imprinted the testimony: "He that was hidden from the eyes of men is revealed, girded
with sovereignty and power!" This is the Paradise, the rustling of whose leaves proclaims: "O ye that inhabit the heavens and the earth! There hath appeared
what hath never previously appeared. He Who, from everlasting, had concealed His Face from the sight of creation is now come." From the whispering breeze that
wafteth amidst its branches there cometh the cry: "He Who is the sovereign Lord of all is made manifest. The Kingdom is God's," while from its streaming waters
can be heard the murmur: "All eyes are gladdened, for He Whom none hath beheld, Whose secret no one hath discovered, hath lifted the veil of glory, and
uncovered the countenance of Beauty."
-- Baha'u'llah -- Gleanings from the Writings of Baha'u'llah. 1952. Trans. Shoghi Effendi. 1983: 31-32.
To what else if not to the power and majesty which this Administrative Order -- the rudiments of the future all-enfolding Baha'i Commonwealth -- is destined to
manifest, can these utterances of Baha'u'llah allude: "The world's equilibrium hath been upset through the vibrating influence of this most great, this new
World Order. Mankind's ordered life hath been revolutionized through the agency of this unique, this wondrous System -- the like of which mortal eyes have
-- Shoghi Effendi -- The World Order of Baha'u'llah.  1983: 146.
Consider this wronged One. Though the clearest proofs attest the truth of His Cause; though the prophecies He, in an unmistakable
language, hath made have been fulfilled; though, in spite of His not being accounted among the learned, His being unschooled and
inexperienced in the disputations current among the divines, He hath rained upon men the showers of His manifold and Divinely-inspired
knowledge; yet, behold how this generation hath rejected His authority, and rebelled against Him! He hath, during the greater part
of His life, been sore-tried in the clutches of His enemies. His sufferings have now reached their culmination in this afflictive
Prison, into which His oppressors have so unjustly thrown Him. God grant that, with a penetrating vision and radiant heart, thou mayest
observe the things that have come to pass and are now happening, and, pondering them in thine heart, mayest recognize that which most men
have, in this Day, failed to perceive. Please God, He may enable thee to inhale the sweet fragrance of His Day, to partake of the limitless
effusions of His grace, to quaff thy fill, through His gracious favor, from the most great Ocean that surgeth in this Day in the name
of the Ancient King, and to remain firm and immovable as the mountain in His Cause.
- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 58-59
Attract the hearts of men, through the call of Him, the one alone Beloved. Say: This is the Voice of God, if ye do but hearken. This is
the Day Spring of the Revelation of God, did ye but know it. This is the Dawning-Place of the Cause of God, were ye to recognize it. This
is the Source of the commandment of God, did ye but judge it fairly. This is the manifest and hidden Secret; would that ye might perceive
it. O peoples of the world! Cast away, in My name that transcendeth all other names, the things ye possess, and immerse yourselves in
this Ocean in whose depths lay hidden the pearls of wisdom and of utterance, an ocean that surgeth in My name, the All-Merciful. Thus
instructeth you He with Whom is the Mother Book.
- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 33-34
This is the Day whereon the Ocean of God's mercy hath been Manifested unto men, the Day in which the Day Star of His loving-kindness hath
shed its radiance upon them, the Day in which the Clouds of His bountiful favor have overshadowed the whole of mankind. Now is the time to
cheer and refresh the down-cast through the invigorating breeze of love and fellowship, and the living waters of friendliness and charity.
- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, V, p. 7
O concourse of the fair-minded! Observe and reflect upon the billows of the ocean of the utterance and knowledge of God, so that ye may testify
with your inner and outer tongues that with Him is the knowledge of all that is in the Book. Nothing escapeth His knowledge. He, verily, hath
manifested that which was hidden, when He, upon His return, mounted the throne of the Bayan. All that hath been sent down hath and will come to
pass, word for word, upon earth. No possibility is left for anyone either to turn aside or protest. As fairness, however, is disgraced and
concealed, most men speak as prompted by their own idle fancies.
- Baha'u'llah, Epistle to the Son of the Wolf, p. 150-151
Such things have appeared in this Revelation that there is no recourse for either the exponents of science and knowledge or the manifestations of
justice and equity other than to recognize them. It is incumbent upon thee, in this day, to arise with celestial power and dissipate, with the aid
of knowledge, the doubts of the peoples of the world, so that all men may be sanctified, and direct their steps towards the Most Great Ocean and
cleave fast unto that which God hath purposed.
- Baha'u'llah, Epistle to the Son of the Wolf, p. 111
And further We have said: "Deal not treacherously with the substance of your neighbor. Be ye trustworthy on earth, and withhold not from the poor the
things given unto you by God through His grace. He, verily, will bestow upon you the double of what ye possess. He, in truth, is the All-Bounteous, the
Most Generous. O people of Baha! Subdue the citadels of men's hearts with the swords of wisdom and of utterance. They that dispute, as prompted by
their desires, are indeed wrapped in a palpable veil. Say: The sword of wisdom is hotter than summer heat, and sharper than blades of steel, if ye
do but understand. Draw it forth in My name and through the power of My might, and conquer, then, with it the cities of the hearts of them that have
secluded themselves in the stronghold of their corrupt desires. Thus biddeth you the Pen of the All-Glorious, whilst seated beneath the swords of the
wayward. If ye become aware of a sin committed by another, conceal it, that God may conceal your own sin. He, verily, is the Concealer, the Lord of
grace abounding. O ye rich ones on earth! If ye encounter one who is poor, treat him not disdainfully. Reflect upon that whereof ye were created. Every
one of you was created of a sorry germ."
- Baha'u'llah, Epistle to the Son of the Wolf, p. 54-55
"Know of a truth that your subjects are God's trust amongst you. Watch ye, therefore, over them as ye watch over your own selves. Beware that ye allow
not wolves to become the shepherds of the fold, or pride and conceit to deter you from turning unto the poor and the desolate. Arise thou, in My
name, above the horizon of renunciation, and set, then, thy face towards the Kingdom, at the bidding of thy Lord, the Lord of strength and of might."
And further We have said: "Adorn the body of Thy kingdom with the raiment of My name, and arise, then, to teach My Cause. Better is this for thee than
that which thou possessest. God will, thereby, exalt thy name among all the kings. Potent is He over all things. Walk thou amongst men in the name of
God, and by the power of His might, that thou mayest show forth His signs amidst the peoples of the earth."
- Baha'u'llah, Epistle to the Son of the Wolf, p. 53-54
If a soul of his own accord advances toward God he will be accepted at the Threshold of Oneness, for such a one is free of personal considerations, of
greed and selfish interests, and he has taken refuge within the sheltering protection of his Lord.
- Abdu'l-Baha, The Secret of Divine Civilization, p. 46
Concerning thine own affairs, if thou wouldst content thyself with whatever might come to pass it would be praiseworthy. To engage in some profession is
highly commendable, for when occupied with work one is less likely to dwell on the unpleasant aspects of life. God willing thou mayest experience joy
and radiance, gladness and exultation in any city or land where thou mayest happen to sojourn.
- Baha'u'llah, Tablets of Baha'u'llah, p. 175
O My servants! Sorrow not if, in these days and on this earthly plane, things contrary to your wishes have been ordained and manifested by God, for days
of blissful joy, of heavenly delight, are assuredly in store for you. Worlds, holy and spiritually glorious, will be unveiled to your eyes. You are
destined by Him, in this world and hereafter, to partake of their benefits, to share in their joys, and to obtain a portion of their sustaining grace.
To each and every one of them you will, no doubt, attain.
- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 329
Teach thou the Cause of God with an utterance which will cause the bushes to be enkindled, and the call "Verily, there is no God but Me, the Almighty,
the Unconstrained" to be raised therefrom.
- Baha'u'llah, Tablets of Baha'u'llah, p. 143
Incline your hearts, O people of God, unto the counsels of your true, your incomparable Friend. The Word of God may be likened unto a sapling, whose
roots have been implanted in the hearts of men. It is incumbent upon you to foster its growth through the living waters of wisdom, of sanctified and
holy words, so that its root may become firmly fixed and its branches may spread out as high as the heavens and beyond.
- Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 97
It is incumbent upon each child to know something of music, for without knowledge of this art the melodies of instrument and voice cannot be rightly
- Abdu'l-Baha, The Promulgation of Universal Peace, p. 52
At first it is very difficult to welcome death, but after attaining its new condition the soul is grateful, for it has been released from the bondage of
the limited to enjoy the liberties of the unlimited. It has been freed from a world of sorrow, grief and trials to live in a world of unending bliss and
joy. The phenomenal and physical have been abandoned in order that it may attain the opportunities of the ideal and spiritual.
- Abdu'l-Baha, The Promulgation of Universal Peace p. 47
In these days enemies have compassed Us about, and the fire of hatred is kindled. O peoples of the earth! By My life and by your own! This Wronged One
hath never had, nor hath He now any desire for leadership. Mine aim hath ever been, and still is, to suppress whatever is the cause of contention amidst
the peoples of the earth, and of separation amongst the nations, so that all men may be sanctified from every earthly attachment, and be set free to
occupy themselves with their own interests. We entreat Our loved ones not to besmirch the hem of Our raiment with the dust of falsehood, neither to
allow references to what they have regarded as miracles and prodigies to debase Our rank and station, or to mar the purity and sanctity of Our name.
- Baha'u'llah, Epistle to the Son of the Wolf, pp. 32 - 33
O Shaykh! The breezes of Revelation can never be confounded with other breezes. Now the Lote-Tree beyond which there is no passing standeth laden with
countless fruits before thy face; besmirch not thyself with idle fancies, as have done the people aforetime. These utterances themselves proclaim the
true nature of the Faith of God. He it is Who witnesseth unto all things. To demonstrate the truth of His Revelation He hath not been, nor is He, dependent
upon any one. Well nigh a hundred volumes of luminous verses and perspicuous words have already been sent down from the heaven of the will of Him Who is
the Revealer of signs, and are available unto all. It is for thee to direct thyself towards the Ultimate Goal, and the Supreme End, and the Most Sublime
Pinnacle, that thou mayest hear and behold what hath been revealed by God, the Lord of the worlds.
- Baha'u'llah, Epistle to the Son of the Wolf, pp. 114 - 115
What, then -- might we not consider -- has, in the face of so complete and ignominious a rejection, happened, and is still happening, in the course, and
particularly in the closing years, of this, the first Baha'i century, a century fraught with such tumultuous sufferings and violent outrages for the
persecuted Faith of Baha'u'llah? Empires fallen in dust, kingdoms subverted, dynasties extinguished, royalty besmirched, kings assassinated, poisoned,
driven into exile, subjugated in their own realms, whilst the few remaining thrones are trembling with the repercussions of the fall of their fellows.
- Shoghi Effendi, The Promised Day is Come, pp. 48 - 49
O Shaykh! Every time God the True One -- exalted be His glory -- revealed Himself in the person of His Manifestation, He came unto men with the standard
of "He doeth what He willeth, and ordaineth what He pleaseth." None hath the right to ask why or wherefore, and he that doth so, hath indeed turned aside
from God, the Lord of Lords. In the days of every Manifestation these things appear and are evident. Likewise, they have said that about this Wronged One,
to the falsity of which they who are nigh unto God and are devoted to Him have borne, and still bear, witness. By the righteousness of God! This Hem of His
Robe hath ever been and remaineth unsullied, though many have, at the present time, purposed to besmirch it with their lying and unseemly calumnies. God,
however, knoweth and they know not. He Who, through the might and power of God, hath arisen before the face of all the kindreds of the earth, and summoned
the multitudes to the Supreme Horizon, hath been repudiated by them and they have clung instead unto such men as have invariably withdrawn themselves
behind veils and curtains, and busied themselves about their own protection. Moreover, many are now engaged in spreading lies and calumnies, and have no
other intention than to instill distrust into the hearts and souls of men. As soon as someone leaveth the Great City (Constantinople) to visit this land,
they at once telegraph and proclaim that he hath stolen money and fled to 'Akka. A highly accomplished, learned and distinguished man visited, in his
declining years, the Holy Land, seeking peace and retirement, and about him they have written such things as have caused them who are devoted to God and
are nigh unto Him to sigh.
- Baha'u'llah, Epistle to the Son of the Wolf, pp. 66 - 68
All praise, O my God, be to Thee Who art the Source of all glory and majesty, of greatness and honor, of sovereignty and dominion, of loftiness and
grace, of awe and power. Whomsoever Thou willest Thou causest to draw nigh unto the Most Great Ocean, and on whomsoever Thou desirest Thou conferrest
the honor of recognizing Thy Most Ancient Name. Of all who are in heaven and on earth, none can withstand the operation of Thy sovereign Will. From
all eternity Thou didst rule the entire creation, and Thou wilt continue for evermore to exercise Thy dominion over all created things. There is none
other God but Thee, the Almighty, the Most Exalted, the All-Powerful, the All-Wise. 0 Illumine, O Lord, the faces of Thy servants, that they may
behold Thee; and cleanse their hearts that they may turn unto the court of Thy heavenly favors, and recognize Him Who is the Manifestation of Thy Self
and the Day Spring of Thine Essence. Verily, Thou art the Lord of all worlds. There is no God but Thee, the Unconstrained, the All-Subduing. Glorified
art Thou, O Lord my God! I beseech Thee by Thy Name, the Restrainer, to withhold from us the maleficence of Thine adversaries who have disbelieved in
Thy testimony, and caviled at Thy beauty. Overpower by Thy Name, the All-Subduing, such as have wronged Thy Previous Manifestation Who hath now
appeared invested with Thy title, the All-Glorious. Lay hold, by Thy name, the Chastiser, on them that have treated Thy Cause with scorn, have jested
at Thy most mighty utterances, and were hindered from attaining this most exalted station. Enable Thy loved ones, by Thy Name, the Victorious, to
prevail against Thine enemies and the infidels among Thy creatures. Rend asunder, by Thy Name, the Cleaver, the veil that hideth the doings of them
that have besmirched Thine honor and undermined Thy Faith among Thy people. Bind, by Thy Name, the Restorer, the broken hearts of them that love Thee,
and graciously bless them in their affairs. Teach them, by Thy Name, the All-Knowing, the wonders of Thy wisdom, that they may cleave steadfastly to
Thy Faith and walk in the ways of Thy pleasure. Keep them safe, by Thy Name, the Withholder, from the tyranny of the oppressor and the wickedness of
the evil-doers and the malice of the stirrers of mischief. Shield them, by Thy Name, the Preserver, within the stronghold of Thy might and power, that
haply they may be protected from the darts of doubt that are hurled by such as have rebelled against Thee. Sanctify for Thy servants, by Thy Name which
Thou hast blessed above all other names, which Thou hast singled out for Thy favor, and by which Thou didst reveal Thy beauty, these days of which the
Pen of Thy decree hath distinctly written, and which, according to Thy will and wisdom, have been preordained in Thine irrevocable Tablet. Subject to
Thy rule, by Thy Name, the Conqueror, the people of Thy realm, that all may turn towards Thy face and forsake their all for love of Thee and for the
sake of Thy pleasure.
- Compilations, Baha'i World Faith, pp. 148 - 150
Glorified art Thou, O Lord my God! I beseech Thee by Thy Name, the Restrainer, to withhold from us the maleficence of Thine adversaries who have
disbelieved in Thy testimony, and caviled at Thy beauty. Overpower by Thy Name, the All-Subduing, such as have wronged Thy Previous Manifestation Who
hath now appeared invested with Thy title, the All-Glorious. Lay hold, by Thy name, the Chastiser, on them that have treated Thy Cause with scorn, have
jested at Thy most mighty utterances, and were hindered from attaining this most exalted station. Enable Thy loved ones, by Thy Name, the Victorious,
to prevail against Thine enemies and the infidels among Thy creatures. Rend asunder, by Thy Name, the Cleaver, the veil that hideth the doings of them
that have besmirched Thine honor and undermined Thy Faith among Thy people. Bind, by Thy Name, the Restorer, the broken hearts of them that love Thee,
and graciously bless them in their affairs. Teach them, by Thy Name, the All-Knowing, the wonders of Thy wisdom, that they may cleave steadfastly to Thy
Faith and walk in the ways of Thy pleasure. Keep them safe, by Thy Name, the Withholder, from the tyranny of the oppressor and the wickedness of the
evil-doers and the malice of the stirrers of mischief. Shield them, by Thy Name, the Preserver, within the stronghold of Thy might and power, that haply
they may be protected from the darts of doubt that are hurled by such as have rebelled against Thee. Sanctify for Thy servants, by Thy Name which Thou
hast blessed above all other names, which Thou hast singled out for Thy favor, and by which Thou didst reveal Thy beauty, these days of which the Pen of
Thy decree hath distinctly written, and which, according to Thy will and wisdom, have been preordained in Thine irrevocable Tablet. Subject to Thy rule,
by Thy Name, the Conqueror, the people of Thy realm, that all may turn towards Thy face and forsake their all for love of Thee and for the sake of Thy
Abase Thou, O my Lord, Thine enemies, and lay hold on them with Thy power and might, and let them be stricken by the blast of Thy wrath. Make them taste, O
my God, of Thine awful majesty and vengeance, for they have repudiated the truth of the One in Whom they had believed, Who came unto them with Thy signs
and Thy clear tokens and the evidences of Thy power and the manifold revelations of Thy might. Gather, then, together Thy loved ones beneath the shadow
of the Tree of Thy oneness, and of the Manifestation of the effulgent light of Thy unity.
Thou art, verily, the One Whose power is immense, Whose vengeance is terrible. No God is there beside Thee, the Almighty, the Most Powerful.
-- Baha'u'llah, Prayers and Meditations by Baha'u'llah, pp. 119 - 121
O Shaykh! Enter thou My presence, that thou mayest behold what the eye of the universe hath never beheld, and hear that which the ear of the whole creation
hath never heard, that haply thou mayest free thyself from the mire of vague fancies, and set thy face towards the Most Sublime Station, wherein this
Wronged One calleth aloud: "The Kingdom is God's, the Almighty, the All-Praised!" We fain would hope that through thine exertions the wings of men
may be sanctified from the mire of self and desire, and be made worthy to soar in the atmosphere of God's love. Wings that are besmirched with mire can
never soar. Unto this testify they who are the exponents of justice and equity, and yet the people are in evident doubt.
-- Baha'u'llah, Epistle to the Son of the Wolf, pp. 130 - 131
Grieve not if none be found to accept the crimson wine proffered by Thy snow-white hand and to seize it in the name of Thy Lord, the Most Exalted, the Most
High -- He Who hath appeared again in His name, the Most Glorious. Leave this people unto themselves, and repair unto the Tabernacle of majesty and glory,
wherein Thou shalt encounter a people whose faces shine as brightly as the sun in its noontide splendour, and who praise and extol their Lord in this Name that
14 hath arisen, in the plenitude of might and power, to assume the throne of independent sovereignty. From their lips Thou shalt hear naught but the strains
of My glorification and praise; unto this Thy Lord beareth Me witness. The existence of these people, however, hath remained concealed from the eyes of all
who, from everlasting, have been created through the Word of God. Thus have We made plain Our meaning and set forth Our verses, that perchance men may reflect
upon the signs and tokens of their Lord.
-- Baha'u'llah -- The Summons of the Lord of Hosts
GOD testifieth that there is none other God but Him. His are the kingdoms in the heavens and on the earth and all that is between them. He is exalted above the
comprehension of all things, and is inscrutable to the mind of every created being; none shall be able to fathom the oneness of His Being or to unravel the
nature of His Existence. No peer or likeness, no similitude or equal can ever be joined with Him. Yield ye praise then unto Him and glorify Him and bear ye
witness to the sanctity and oneness of His Being and magnify His might and majesty with wondrous glorification. This will enable you to gain admittance into
the all-highest Paradise. Would that ye had firm faith in the revelation of the signs of God.
-- The Bab -- Selections from the Writings of the Bab. 1976. Trans. Habib Taherzadeh
"By God! Troubles have failed to unnerve Me, and the repudiation of the divines hath been powerless to weaken Me. I have spoken, and still speak forth before
the face of men: 'The door of grace hath been unlocked and He Who is the Dayspring of Justice is come with perspicuous signs and evident testimonies, from God,
the Lord of strength and of might!' Present thyself before Me that thou mayest hear the mysteries which were heard by the Son of Imran (Moses) upon the Sinai
of Wisdom. Thus commandeth thee He Who is the Dawning-Place of the Revelation of thy Lord, the God of Mercy, from His great Prison."
-- Baha'u'llah -- Epistle to the Son of the Wolf. 1941
All men have been created to carry forward an ever-advancing civilization. The Almighty beareth Me witness: To act like the beasts of the field is unworthy of
man. Those virtues that befit his dignity are forbearance, mercy, compassion and loving-kindness towards all the peoples and kindreds of the earth. Say: O
friends! Drink your fill from this crystal stream that floweth through the heavenly grace of Him Who is the Lord of Names. Let others partake of its waters in
My name, that the leaders of men in every land may fully recognize the purpose for which the Eternal Truth hath been revealed, and the reason for which they
themselves have been created.
-- Baha'u'llah -- Gleanings from the Writings of Baha'u'llah. Trans. Shoghi Effendi.  1983: 215.
Without doubt each being is the center of the shining forth of the glory of God -- that is to say, the perfections of God appear from it and are resplendent in
it. It is like the sun, which is resplendent in the desert, upon the sea, in the trees, in the fruits and blossoms, and in all earthly things. The world,
indeed each existing being, proclaims to us one of the names of God, but the reality of man is the collective reality, the general reality, and is the center
where the glory of all the perfections of God shine forth -- that is to say, for each name, each attribute, each perfection which we affirm of God there exists
a sign in man. If it were otherwise, man could not imagine these perfections and could not understand them. So we say that God is the seer, and the eye is the
sign of His vision; if this sight were not in man, how could we imagine the vision of God?
-- Abdu'l-Baha -- Some Answered Questions. Collected and Translated by Laura Clifford Barney.  1987: 195-196.
The Bab, the Primal Point of a new creation, brought humanity into a new division of time in a calendar of nineteen months. All through our past heritage the
months of the years and the days of the week have borne the names of pagan feasts and Roman holidays. The Bab swept these ancient landmarks away, and replaced
them by the Qualities of: Splendour, Glory, Beauty, Grandeur, Light, Mercy, Words, Perfection, Names, Might, Will, Knowledge, Power, Speech, Questions, Honour,
Sovereignty, Dominion, and Loftiness.
-- Shoghi Effendi -- Principles of Bahai Administration. 1950. 1976: 53-54.
Every discerning observer will recognize that in the Dispensation of the Qur'an both the Book and the Cause of Jesus were confirmed. As to the matter of names,
Muhammad, Himself, declared: "I am Jesus." He recognized the truth of the signs, prophecies, and words of Jesus, and testified that they were all of God. In
this sense, neither the person of Jesus nor His writings hath differed from that of Muhammad and of His holy Book, inasmuch as both have championed the Cause
of God, uttered His praise, and revealed His commandments. Thus it is that Jesus, Himself, declared: "I go away and come again unto you." Consider the sun.
Were it to say now, "I am the sun of yesterday," it would speak the truth. And should it, bearing the sequence of time in mind, claim to be other than that
sun, it still would speak the truth. In like manner, if it be said that all the days are but one and the same, it is correct and true. And if it be said, with
respect to their particular names and designations, that they differ, that again is true. For though they are the same, yet one doth recognize in each a
separate designation, a specific attribute, a particular character. Conceive accordingly the distinction, variation, and unity characteristic of the various
Manifestations of holiness, that thou mayest comprehend the allusions made by the creator of all names and attributes to the mysteries of distinction and
unity, and discover the answer to thy question as to why that everlasting Beauty should have, at sundry times, called Himself by different names and titles.
-- Baha'u'llah -- The Kitab-i-Iqan. 1931. Trans. Shoghi Effendi. 1983: 20-22.
The effort required is prodigious, the conditions under which these preliminary establishments are to be made are often unattractive and
unfavorable, the workers who are in a position to undertake such tasks limited, and the resources they can command meager and inadequate. And
yet, how often has the pen of Baha'u'llah assured us that "should a man, all alone, arise in the name of Baha, and put on the armor of His love,
him will the Almighty cause to be victorious, though the forces of earth and heaven be arrayed against him." Has He not written: "By God, besides
Whom is none other God! Should anyone arise for the triumph of our Cause, him will God render victorious though tens of thousands of enemies be
leagued against him. And if his love for me wax stronger, God will establish his ascendancy over all the powers of earth and heaven." "Consider
the work of former generations," 'Abdu'l-Baha has written; "During the lifetime of Jesus Christ the believing, firm souls were few and numbered,
but the heavenly blessings descended so plentifully that in a number of years countless souls entered beneath the shadow of the Gospel. God has
said in the Qur'an: 'One grain will bring forth seven sheaves, and every sheaf shall contain one hundred grains.' In other words, one grain will
become seven hundred; and if God so wills He will double these also. It has often happened that one blessed soul has become the cause of the
guidance of a nation. Now we must not consider our ability and capacity, nay rather we must fix our gaze upon the favors and bounties of God, in
these days, Who has made of the drop a sea, and of the atom a sun." Let those who resolve to be the first to hoist the standard of such a Cause,
under such conditions, and in such territories, nourish their souls with the sustaining power of these words, and, "putting on the armor of His
love," a love which must "wax stronger" as they persevere in their lonesome task, arise to adorn with the tale of their deeds the most brilliant
pages ever written in their country's spiritual history.
- Shoghi Effendi, The Advent of Divine Justice, p. 56
The field is indeed so immense, the period so critical, the Cause so great, the workers so few, the time so short, the privilege so priceless,
that no follower of the Faith of Baha'u'llah, worthy to bear His name, can afford a moment's hesitation. That God-born Force, irresistible in
its sweeping power, incalculable in its potency, unpredictable in its course, mysterious in its workings, and awe-inspiring in its manifestations
-- a Force which, as the Bab has written, "vibrates within the innermost being of all created things," and which, according to Baha'u'llah, has
through its "vibrating influence," "upset the equilibrium of the world and revolutionized its ordered life" -- such a Force, acting even as a
two-edged sword, is, under our very eyes, sundering, on the one hand, the age-old ties which for centuries have held together the fabric of
civilized society, and is unloosing, on the other, the bonds that still fetter the infant and as yet unemancipated Faith of Baha'u'llah. The
undreamt-of opportunities offered through the operation of this Force -- the American believers must now rise, and fully and courageously exploit
them. "The holy realities of the Concourse on high," writes 'Abdu'l-Baha, "yearn, in this day, in the Most Exalted Paradise, to return unto this
world, so that they may be aided to render some service to the threshold of the Abha Beauty, and arise to demonstrate their servitude to His
- Shoghi Effendi, The Advent of Divine Justice, p. 46-47
"O ye discerning ones!" Baha'u'llah has written, "Verily, the words which have descended from the heaven of the Will of God are the source of unity
and harmony for the world. Close your eyes to racial differences, and welcome all with the light of oneness." "We desire but the good of the world
and the happiness of the nations," He proclaims, "...that all nations should become one in faith and all men as brothers; that the bonds of
affection and unity between the sons of men should be strengthened; that diversity of religion should cease, and differences of race be annulled."
"Baha'u'llah hath said," writes 'Abdu'l-Baha, "that the various races of humankind lend a composite harmony and beauty of color to the whole. Let
all associate, therefore, in this great human garden even as flowers grow and blend together side by side without discord or disagreement between
them." "Baha'u'llah," 'Abdu'l-Baha moreover has said, "once compared the colored people to the black pupil of the eye surrounded by the white. In
this black pupil is seen the reflection of that which is before it, and through it the light of the spirit shineth forth."
- Shoghi Effendi, The Advent of Divine Justice, p. 36
"Know thou, of a truth," He [Baha'u'llah] significantly affirms, "these great oppressions that have befallen the world are preparing it for the
advent of the Most Great Justice." "Say," He again asserts, "He hath appeared with that Justice wherewith mankind hath been adorned, and yet
the people are, for the most part, asleep." "The light of men is Justice," He moreover states, "Quench it not with the contrary winds of
oppression and tyranny. The purpose of justice is the appearance of unity among men." "No radiance," He declares, "can compare with that of
justice. The organization of the world and the tranquillity of mankind depend upon it." "O people of God!" He exclaims, "That which traineth
the world is Justice, for it is upheld by two pillars, reward and punishment. These two pillars are the sources of life to the world."
"Justice and equity," is yet another assertion, "are two guardians for the protection of man. They have appeared arrayed in their mighty and
sacred names to maintain the world in uprightness and protect the nations." "Bestir yourselves, O people," is His emphatic warning, "in
anticipation of the days of Divine justice, for the promised hour is now come. Beware lest ye fail to apprehend its import, and be accounted
among the erring." "The day is approaching," He similarly has written, "when the faithful will behold the daystar of justice shining in its
full splendor from the dayspring of glory." "The shame I was made to bear," He significantly remarks, "hath uncovered the glory with which
the whole of creation had been invested, and through the cruelties I have endured, the daystar of justice hath manifested itself, and shed
its splendor upon men." "The world," He again has written, "is in great turmoil, and the minds of its people are in a state of utter confusion.
We entreat the Almighty that He may graciously illuminate them with the glory of His Justice, and enable them to discover that which will be
profitable unto them at all times and under all conditions." And again, "There can be no doubt whatever that if the daystar of justice, which
the clouds of tyranny have obscured, were to shed its light upon men, the face of the earth would be completely transformed."
- Shoghi Effendi, The Advent of Divine Justice, p. 27-28
"The betterment of the world," is yet another statement, "can be accomplished through pure and goodly deeds, through commendable and
seemly conduct." "Be fair to yourselves and to others," He thus counseleth them, "that the evidences of justice may be revealed
through your deeds among Our faithful servants." "Equity," He also has written, "is the most fundamental among human virtues. The evaluation
of all things must needs depend upon it." And again, "Observe equity in your judgment, ye men of understanding heart! He that is unjust in
his judgment is destitute of the characteristics that distinguish man's station." "Beautify your tongues, O people," He further
admonishes them, "with truthfulness, and adorn your souls with the ornament of honesty. Beware, O people, that ye deal not treacherously
with anyone. Be ye the trustees of God amongst His creatures, and the emblems of His generosity amidst His people." "Let your eye be
chaste," is yet another counsel, "your hand faithful, your tongue truthful, and your heart enlightened." "Be an ornament to the
countenance of truth," is yet another admonition, "a crown to the brow of fidelity, a pillar of the temple of righteousness, a breath of life
to the body of mankind, an ensign of the hosts of justice, a luminary above the horizon of virtue." "Let truthfulness and courtesy be your
adorning," is still another admonition; "suffer not yourselves to be deprived of the robe of forbearance and justice, that the sweet savors
of holiness may be wafted from your hearts upon all created things. Say: Beware, O people of Baha, lest ye walk in the ways of them whose
words differ from their deeds. Strive that ye may be enabled to manifest to the peoples of the earth the signs of God, and to mirror
forth His commandments. Let your acts be a guide unto all mankind, for the professions of most men, be they high or low, differ from their
conduct. It is through your deeds that ye can distinguish yourselves from others. Through them the brightness of your light can be shed
upon the whole earth. Happy is the man that heedeth My counsel, and keepeth the precepts prescribed by Him Who is the All-Knowing, the
- Shoghi Effendi, The Advent of Divine Justice, p. 24-25
"By Him Who shineth above the Dayspring of sanctity!" He, still more emphatically, has revealed, "If the whole earth were to be converted into silver
and gold, no man who can be said to have truly ascended into the heaven of faith and certitude would deign to regard it, much less to seize and keep
it.... They who dwell within the Tabernacle of God, and are established upon the seats of everlasting glory, will refuse, though they be dying of
hunger, to stretch their hands, and seize unlawfully the property of their neighbor, however vile and worthless he may be. The purpose of the one true
God in manifesting Himself is to summon all mankind to truthfulness and sincerity, to piety and trustworthiness, to resignation and submissiveness to the
will of God, to forbearance and kindliness, to uprightness and wisdom. His object is to array every man with the mantle of a saintly character, and to
adorn him with the ornament of holy and goodly deeds." "We have admonished all the loved ones of God," He insists, "to take heed lest the hem of Our
sacred vesture be smirched with the mire of unlawful deeds, or be stained with the dust of reprehensible conduct." "Cleave unto righteousness, O people
of Baha," He thus exhorts them, "This, verily, is the commandment which this wronged One hath given unto you, and the first choice of His unrestrained
will for every one of you." "A good character," He explains, "is, verily, the best mantle for men from God. With it He adorneth the temples of His loved
ones. By My life! The light of a good character surpasseth the light of the sun and the radiance thereof." "One righteous act," He, again, has written,
"is endowed with a potency that can so elevate the dust as to cause it to pass beyond the heaven of heavens. It can tear every bond asunder, and hath
the power to restore the force that hath spent itself and vanished.... Be pure, O people of God, be pure; be righteous, be righteous.... Say: O people
of God! That which can insure the victory of Him Who is the Eternal Truth, His hosts and helpers on earth, have been set down in the sacred Books and
Scriptures, and are as clear and manifest as the sun. These hosts are such righteous deeds, such conduct and character, as are acceptable in His sight.
Whoso ariseth, in this Day, to aid Our Cause, and summoneth to his assistance the hosts of a praiseworthy character and upright conduct, the influence
from such an action will, most certainly, be diffused throughout the whole world."
- Shoghi Effendi, The Advent of Divine Justice, p. 23-24
This rectitude of conduct, with its implications of justice, equity, truthfulness, honesty, fair-mindedness, reliability, and trustworthiness, must
distinguish every phase of the life of the Baha'i community. "The companions of God," Baha'u'llah Himself has declared, "are, in this day, the lump
that must leaven the peoples of the world. They must show forth such trustworthiness, such truthfulness and perseverance, such deeds and character
that all mankind may profit by their example." "I swear by Him Who is the Most Great Ocean!" He again affirms, "Within the very breath of such souls
as are pure and sanctified far-reaching potentialities are hidden. So great are these potentialities that they exercise their influence upon all
created things." "He is the true servant of God," He, in another passage has written, "who, in this day, were he to pass through cities of silver and
gold, would not deign to look upon them, and whose heart would remain pure and undefiled from whatever things can be seen in this world, be they its
goods or its treasures. I swear by the Sun of Truth! The breath of such a man is endowed with potency, and his words with attraction."
- Shoghi Effendi, The Advent of Divine Justice, p. 23
God in his wisdom has created all things. Nothing has been created without a special destiny, for every creature has an innate station of attainment.
This flower has been created to mirror forth a harmonious ensemble of color and perfume. Each kingdom of nature holds potentialities and each must be
cultivated in order to reach its fulfillment. The divine teachers desire man to be educated that he may attain to the high rank of his own reality, the
deprivation of which is the rank of perdition. The flower needs light that it may achieve its fruitage; man needs the light of the Holy Spirit, and the
measure of illumination throughout creation is proportionate to the different kingdoms.
- Abdu'l-Baha, Divine Philosophy, p. 110-111
The third Taraz concerneth good character. A good character is, verily, the best mantle for men from God. With it He adorneth the temples of His loved
ones. By My life! The light of a good character surpasseth the light of the sun and the radiance thereof. Whoso attaineth unto it is accounted as a
jewel among men. The glory and the upliftment of the world must needs depend upon it. A goodly character is a means whereby men are guided to the
Straight Path and are led to the Great Announcement. Well is it with him who is adorned with the saintly attributes and character of the Concourse on
- Baha'u'llah, Tablets of Baha'u'llah, p. 36
Effort must be exerted that the East and West may be reconciled, that the darkness of bigotry may vanish, that the unity of mankind may be made manifest
and that East and West, like unto two longing souls, may embrace each other in the utmost love, for all are the sheep of God and God is the Real
Shepherd and is kind to every one.
- Shoghi Effendi, Japan Will Turn Ablaze, p. 14
Not by the force of numbers, not by the mere exposition of a set of new and noble principles, not by an organized campaign of teaching -- no matter how
worldwide and elaborate in its character -- not even by the staunchness of our faith or the exaltation of our enthusiasm, can we ultimately hope to
vindicate in the eyes of a critical and sceptical age the supreme claim of the Abha Revelation. One thing and only one thing will unfailingly and alone
secure the undoubted triumph of this sacred Cause, namely, the extent to which our own inner life and private character mirror forth in their manifold
aspects the splendor of those eternal principles proclaimed by Baha'u'llah.
- Shoghi Effendi, Baha'i Administration, p. 66
208. O ye servants of the Sacred Threshold! The triumphant hosts of the Celestial Concourse, arrayed and marshalled in the Realms above, stand ready and
expectant to assist and assure victory to that valiant horseman who with confidence spurs on his charger into the arena of service. Well is it with that
fearless warrior, who armed with the power of true Knowledge, hastens unto the field, disperses the armies of ignorance, and scatters the hosts of
error, who holds aloft the Standard of Divine Guidance, and sounds the Clarion of Victory. By the righteousness of the Lord! He hath achieved a glorious
triumph and obtained the true victory.
- Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha, p. 264
The word of God which the Abha Pen hath revealed and inscribed on the first leaf of the Most Exalted Paradise is this: Verily I say: The fear of God hath ever
been a sure defence and a safe stronghold for all the peoples of the world. It is the chief cause of the protection of mankind, and the supreme instrument for
its preservation. Indeed, there existeth in man a faculty which deterreth him from, and guardeth him against, whatever is unworthy and unseemly, and which is
known as his sense of shame. This, however, is confined to but a few; all have not possessed and do not possess it.
- Baha'u'llah, Tablets of Baha'u'llah, p. 62
It is clear and evident that in every community there have been, and will ever be, the learned and the ignorant, the wise and the heedless, the profligate and
the pious. That a wise and reflecting soul should commit a heinous deed is most improbable, inasmuch as such a person either seeketh after this world or hath
forsaken it: if he be of the latter, he would assuredly have no regard for aught else besides God, and moreover the fear of God would deter him from unlawful
and reprehensible actions; and if he be of the former, he would just as assuredly avoid such deeds as would alienate and alarm the people, and act in such a
manner as to earn their confidence and trust. It is therefore evident that reprehensible actions have always emanated, and will ever emanate, from ignorant
and foolish souls. We implore God to guard His servants from turning to anyone save Him, and to draw them nigh unto His presence. His might, in truth, is equal
to all things.
- Baha'u'llah, The Summons of the Lord of Hosts, p. 120-121
This poverty and these riches, this abasement and glory, this dominion, power, and the like, upon which the eyes and hearts of these vain and foolish
souls are set, -- all these things fade into utter nothingness in that Court! Even as He hath said: "O men! Ye are but paupers in need of God; but God
is the Rich, the Self-Sufficing." By 'riches' therefore is meant independence of all else but God, and by 'poverty' the lack of things that are of
[1 Qur'an 35:15.]
-- Baha'u'llah -- The Kitab-i-Iqan. 1931. Trans. Shoghi Effendi.
However, it should be recognized that the ultimate solution to the problems of humanity lies not in penalties and punishments, but rather in spiritual
education and illumination. Abdu'l-Baha has written:
It is incumbent upon human society to expend all its forces on the education of the people, and to copiously water men's hearts with the sacred streams
that pour down from the Realm of the All-Merciful, and to teach them the manners of Heaven and spiritual ways of life, until every member of the
community of man will be schooled, refined, and exalted to such a degree of perfection that the very committing of a shameful act will seem in itself
the direst infliction and most agonizing of punishments, and man will fly in terror and seek refuge in his God from the very idea of crime, as something
far harsher and more grievous than the punishment assigned to it.
It is toward this goal that the community of the Greatest Name is striving, aided and reinforced by the limitless power of the Holy Spirit.
-- Abdu'l-Baha -- qtd. in Letters of The Universal House of Justice. Violence and Sexual Abuse of Women and Children, 1992.
These are the days of seed sowing. These are the days of tree planting. The bountiful bestowals of God are successive. He who sows a seed in this day
will behold his reward in the fruits and harvest of the heavenly Kingdom. This timely seed, when planted in the hearts of the beloved of God, will be
watered by showers of divine mercy and warmed by the sunshine of divine love. Its fruitage and flower shall be the solidarity of mankind, the perfection
of justice and the praiseworthy attributes of heaven manifest in humanity. All who sow such a seed and plant such a tree according to the teachings of
Baha'u'llah shall surely witness this divine outcome in the degrees of its perfection and will attain unto the good pleasure of the Merciful One.
-- Abdu'l-Baha -- The Promulgation of Universal Peace.
As difference in degree of capacity exists among human souls, as difference in capability is found, therefore, individualities will differ one from
another. But in reality this is a reason for unity and not for discord and enmity. If the flowers of a garden were all of one color, the effect would be
monotonous to the eye; but if the colors are variegated, it is most pleasing and wonderful. The difference in adornment of color and capacity of
reflection among the flowers gives the garden its beauty and charm. Therefore, although we are of different individualities, different in ideas and of
various fragrances, let us strive like flowers of the same divine garden to live together in harmony. Even though each soul has its own individual
perfume and color, all are reflecting the same light, all contributing fragrance to the same breeze which blows through the garden, all continuing to
grow in complete harmony and accord. Become as waves of one sea, trees of one forest, growing in the utmost love, agreement and unity.
If you attain to such a capacity of love and unity, the Blessed Perfection will shower infinite graces of the spiritual Kingdom upon you, guide, protect
and preserve you under the shadow of His Word, increase your happiness in this world and uphold you through all difficulties.
-- Abdu'l-Baha -- The Promulgation of Universal Peace. 1982: 24
As to Christ: He was a single, unique and lowly individual Who appeared at a time when the Israelitish nation had fallen from the heights of its glory
to the lowest condition of bondage and contempt, subject to the tyranny of the Roman Empire, living under a yoke of humiliation, ignorant and negligent
of God. The historical records of the Holy Books confirm these statements. Christ -- this single and unique Personage -- appeared amongst these despised
and degraded people, reflecting a divine power and the potency of the Holy Spirit. He unified the various peoples and nations of the world, brought them
together in fellowship and agreement and gathered them beneath the overshadowing protection of one Word. His prestige and mention were not confined to
the children of Israel alone, who were at that time a limited race and people, but His spiritual power had also permeated and united great influential
nations who had been warlike and hostile, such as the Romans, Greeks, Egyptians, Chaldeans, Syrians and Assyrian. He dispelled their hostility, healed
their hatred, made them a united people, and by His Word created the utmost love amongst them so that they advanced immeasurably in the degrees of
education and human perfection, thereby attaining a never-ending glory.
-- Abdu'l-Baha -- The Promulgation of Universal Peace. 1982: 412.
Consider, moreover, how the fruit, ere it is formed, lieth potentially within the tree. Were the tree to be cut into pieces, no sign nor any part of the fruit,
however small, could be detected. When it appeareth, however, it manifesteth itself, as thou hast observed, in its wondrous beauty and glorious perfection.
Certain fruits, indeed, attain their fullest development only after being severed from the tree.
-- Baha'u'llah -- Gleanings from the Writings of Baha'u'llah. 1952. Trans. Shoghi Effendi. 1983:155.
Souls are like unto mirrors, and the bounty of God is like unto the sun. When the mirrors pass beyond all coloring and attain purity and polish, and are
confronted with the sun, they will reflect in full perfection its light and glory. In this condition one should not consider the mirror, but the power of the
light of the sun, which hath penetrated the mirror, making it a reflector of the heavenly glory.
-- Abdu'l-Baha -- Baha'i World Faith - Abdu'l-Baha Section.  1976: 175-367
O Lord, my God, my Well-Beloved! These are servants of Thine that have heard Thy Voice, given ear to Thy Word and hearkened to Thy Call. They have
believed in Thee, witnessed Thy wonders, acknowledged Thy proof and testified to Thine evidence. They have walked in Thy ways, followed Thy guidance,
discovered Thy mysteries, comprehended the secrets of Thy Book, the verses of Thy Scrolls and the tidings of Thy Epistles and Tablets. They have clung to
the hem of Thy garment and held fast unto the robe of Thy light and grandeur. Their footsteps have been strengthened in Thy Covenant and their hearts made
firm in Thy Testament. Lord! Do Thou kindle in their hearts the flame of Thy divine attraction and grant that the bird of love and understanding may sing
within their hearts. Grant that they may be even as potent signs, resplendent standards, and perfect as Thy Word. Exalt by them Thy Cause, unfurl Thy
banners and publish far and wide Thy wonders. Make by them Thy Word triumphant, and strengthen the loins of Thy loved ones. Unloose their tongues
to laud Thy Name, and inspire them to do Thy holy will and pleasure. Illumine their faces in Thy Kingdom of holiness, and perfect their joy by aiding them
to arise for the triumph of Thy Cause.
Lord! Feeble are we, strengthen us to diffuse the fragrances of Thy Holiness; poor, enrich us from the treasures of Thy Divine Unity; naked, clothe us with
the robe of Thy bounty; sinful, forgive us our sins by Thy grace, Thy favor and Thy pardon. Thou art, verily, the Aider, the Helper, the Gracious, the
Mighty, the Powerful.
The glory of glories rest upon them that are fast and firm.
'Abdu'l-Baha, Baha'i Prayers, pp. 202 - 203, 1991 Edition
O God, my God! Praise be unto Thee for kindling the fire of divine love in the Holy Tree on the summit of the loftiest mount: that Tree which is "neither
of the East nor of the West,"1 that fire which blazed out till the flame of it soared upward to the Concourse on high, and from it those realities caught the
light of guidance, and cried out: "Verily have we perceived a fire on the slope of Mount Sinai."2
O God, my God! Increase Thou this fire, as day followeth day, till the blast of it setteth in motion all the earth. O Thou, my Lord! Kindle the light of
Thy love in every heart, breathe into men's souls the spirit of Thy knowledge, gladden their breasts with the verses of Thy oneness. Call Thou to life those
who dwell in their tombs, warn Thou the prideful, make happiness worldwide, send down Thy crystal waters, and in the assemblage of manifest splendors,
pass round that cup which is "tempered at the camphor fountain."3
Verily, art Thou the Giving, the Forgiving, the Ever-Bestowing. Verily, art Thou the Merciful, the Compassionate.
'Abdu'l-Baha, Baha'i Prayers, pp. 200 - 201, 1991 Edition
1 - Qur'an 24:35
2 - cf. Qur'an 28:29
3 - Qur'an 76:5
Lord! Enable all the peoples of the earth to gain admittance into the Paradise of Thy Faith, so that no created being may remain beyond the bounds
of Thy good-pleasure.
From time immemorial Thou hast been potent to do what pleaseth Thee and transcendent above whatsoever Thou desirest.
The Bab, Baha'i Prayers, p. 200, 1991 Edition
O Lord! Render victorious Thy forbearing servants in Thy days by granting them a befitting victory, inasmuch as they have sought martyrdom in Thy path.
Send down upon them that which will bring comfort to their minds, will rejoice their inner beings, will impart assurance to their hearts and tranquillity to
their bodies and will enable their souls to ascend to the presence of God, the Most Exalter, and to attain the supreme Paradise and such retreats of glory as
Thou hast destined for men of true knowledge and virtue. Verily, Thou knowest all things, while we are but Thy servants, Thy thralls, Thy bondsmen and Thy
poor ones. No Lord but Thee do we invoke, O God our Lord, nor do we impore blessings or grace from anyone but Thee, O Thou Who art the God of mercy unto
this world and the next. We are but the embodiments of poverty, of nothingness, of helplessness and of perdition, while Thy whole Being
betokeneth wealth, independence, glory, majesty and boundless grace.
Turn our recompense, O Lord, into that which well beseemeth Thee of the good of this world and of the next, and of the manifold bounties which extend from
on high down to the earth below.
Verily, Thou art our Lord and the Lord of all things. Into Thy hands do we surrender ourselves, yearning for the things that pertain unto Thee.
The Bab, Baha'i Prayers, pp. 199 - 200, 1991 Edition
O Lord! Provide for the speedy growth of the Tree of Thy divine Unity; water it then, O Lord, with the flowing waters of Thy good-pleasure, and cause it,
before the revelations of Thy divine assurance, to yield such fruits as Thou desirest for Thy glorification and exaltation, Thy praise and thanksgiving,
and to magnify Thy Name, to laud the oneness of Thine Essence and to offer adoration unto Thee, inasmuch as all this lieth within Thy grasp and in that
of none other.
Great is the blessedness of those whose blood Thou hast chosen wherewith to water the Tree of Thine affirmation, and thus to exalt Thy holy and immutable
The Bab, Baha'i Prayers, pp. 198 - 199, 1991 Edition
Glory be unto Thee, O Lord, Thou Who hast brought into being all created things, through the power of Thy behest.
O Lord! Assist those who have renounced all else but Thee, and grant them a mighty victory. Send down upon them, O Lord, the concourse of the angels in
heaven and earth and all that is between, to aid Thy servants, to succor and strengthen them, to enable them to achieve success, to sustain them, to invest
them with glory, to confer upon them honor and exaltation, to enrich them and to make them triumphant with a wondrous triumph.
Thou art their Lord, the Lord of the heavens and the earth, the Lord of all the worlds. Strengthen this Faith, O Lord, through the power of these
servants, and cause them to prevail over all the peoples of the world; for they, of a truth, are Thy servants who have detached themselves from aught
else but Thee, and Thou, verily, art the protector of true believers.
Grant Thou, O Lord, that their hearts may, through allegiance to this, Thine inviolable Faith, grow stronger than anything else in the heavens and on earth
and in whatsoever is between them; and strengthen, O Lord, their hands with the tokens of Thy wondrous power that they may manifest Thy power before the
gaze of all mankind.
The Bab, Baha'i Prayers, pp. 197 - 198, 1991 Edition
Lauded be Thy name, O Lord my God! Darkness hath fallen upon every land, and the forces of mischief have encompassed all the nations. Through them,
however, I perceive the splendors of Thy wisdom, and discern the brightness of the light of Thy providence.
Thy that are shut out as by a veil from Thee have imagined that they have the power to put out Thy light, and to quench Thy fire, and to still the winds of
Thy grace. Nay, and to this Thy might beareth me witness! Had not every tribulation been made the bearer of Thy widsom, and every ordeal the vehicle
of Thy providence, no one would have dared oppose us, though the powers of earth and heaven were to be leagued against us. Were I to unravel the
wondrous mysteries of Thy wisdom which are laid bare before me, the reins of Thine enemies would be cleft asunder.
Glorified be Thou, then, O my God! I beseech Thee by Thy Most Great Name to assemble them that love Thee around the Law that streameth from the good
pleasure of Thy will, and to send down upon them what will assure their hearts.
Potent art Thou to do what pleaseth Thee. Thou art, verily, the Help in Peril, the Self-Subsisting.
Baha'u'llah, Baha'i Prayers, pp. 196-197, 1991 Edition
O beloved of God! Know ye that the world is like unto a mirage which the thirsty one thinks to be water; its water is a vapor; its mercy a
difficulty; its repose hardship and ordeal; leave it to its people and turn unto the Kingdom of your Lord the Merciful. Thus the lights of
mercy and beneficence may shine upon you, the heavenly table descend for you, your Lord may bestow upon you the greatest gifts and favors,
whereby your breasts may become dilated, your hearts gladdened, your souls purified, and your eyes enlightened.
O beloved of God! Is there any giver save God? He chooseth for His mercy whomsoever He desireth.
He shall open unto you the doors of His knowledge, fill your hearts with His love, rejoice your spirits by the wafting of His holy
fragrances, illumine your faces by the Manifest Light and elevate your names among the people.
- Abdu'l-Baha, Baha'i World Faith - Abdu'l-Baha Section, p. 386
Page added August 6, 2004-- last updated/revised 050525
Return to the Bahá'í Association's Main Web Page